I recently had lunch with a friend-a nonagenarian- who didn’t want his name mentioned but wanted to share this incredible story of generosity and neighborly love which he hopes will inspire others.
My friend-like most of us-lives on a tight budget. He picked up his mail the other day and this was the first letter he opened:

While this letter was not unexpected, it came a few days before Christmas. However, a few minutes into his pile of mail, he found this one:

While he may have a few suspects in mind, Mr. Pierson was sworn to secrecy but promised my friend that he would deliver this thank you letter to the anonymous donor:

With all of the negative things happening in our country, it is still good to know that it still has plenty of wonderful generous, loving and caring people like this anonymous person in New Hampshire.

Pastor Garrett Lear, “The Patriot Pastor”,” conducted a presentation on the Battle of Trenton at the Washington Valley Republicans in North Conway, NH December 2014. The Battle of Trenton, which took place on December 26, 1776, was an important victory for the Americans as enlistments were running out and morale was low. This victory was a turning point in the war.

Back in 2012, while on my way to give a presentation on the dangers of Agenda 21, I passed through Senaca Falls, NY and discovered the It’s A Wonderful Life Museum. With my trusty video camera, I made a short video of the museum linked below. The town of Seneca Falls was the motivation for the movie It’s A Wonderful Life. From the museum’s website:
The Seneca Falls It’s a Wonderful Life Museum was opened on December 10, 2010. The Museum is located in a portion of what was the first movie theater in town, the Seneca Theater. The theater was built in 1913 by Charles Fornesi, the first Italian to immigrate to Seneca Falls. While the building is undergoing stabilization and some construction, the Museum is temporarily located at 76 Fall Street, across from the Seneca Falls Visitor Center. https://www.wonderfullifemuseum.com/

The Museum started with one display case, special items from the personal collection of Karolyn Grimes (“Zuzu Bailey”) and a wall of quotes from Frank Capra that focus on his personal philosophy of the value of each individual and the timeless message of “It’s a Wonderful Life.”
Over the years, rare items have been added to the display, including original call sheets containing the doodles of Jack Okey, Art Director for It’s a Wonderful Life, the original program from the premiere of the film at the Globe Theater in New York City, and earrings owned by Gloria Grahame which she wore as “Violet Bick” in the film.
On display is a certificate presented to Frank Capra by Governor Mario Cuomo on the occasion of the 100th anniversary of the Statue of Liberty, donated to the Museum by Frank Capra’s son, Tom. Photos of Frank Capra’s films that were displayed in Tom Capra’s Italian Restaurant in Palm Springs are on display.
Items from the personal collections of Carol Coombs (“Janie Bailey”), Jimmy Hawkins (“Tommy Bailey”) and “Jeanine Roose” (“Young Violet Bick”) that reflect their lives and careers are also on display. An exhibit on Virginia Patton Moss (“Ruth Dakin Bailey”), the oldest surviving cast member, includes her original contract, personal items, and an important recollection from the film.
The handprints of Jimmy Stewart, Karolyn Grimes, Carol Coombs, Jimmy Hawkins and Jeanine Roose are on display.
Donna Reed’s daughter, Mary Owen, has provided information about Donna Reed’s efforts to promote better roles for women and peace.
Two paintings by Todd Karns (“Harry Bailey”) are on display.
Photographs from the collection of Emile Kuri, Set Director for It’s a Wonderful Life, are also on display.
Information on individual cast members from “It’s a Wonderful Life” can also be found in the Museum.
The Museum illustrates why local residents have long believed that Seneca Falls was the inspiration for Bedford Falls, including information on Antonio Varacalli, whose true story might well be the inspiration for important scenes in the film.
This “education” plan is part of the utopian socialist agenda set down
by the progressives at the turn of the century. The progressives were
members of the Protestant academic elite who no longer believed in the
religion of their fathers. They put their new faith in science, evolution, and
What is needed in the first place is that there should be a full and frank statement
of conviction with regard to the matter from physiologists and psychologists and from
those school administrators who are conscious of the evils of the present regime.
Educators should also frankly face the fact that the New Education, as it exists today, is
a compromise and a transition: it employs new methods but its controlling ideals are
virtually of the Old Education. Wherever movements looking to a solution of the
problem are intelligently undertaken, they should receive encouragement, moral and
financial , from the intellectual leaders of the community. There are already in
existence a considerable number of educational “experiment stations,” which
represent the outposts of educational progress. If these schools can be adequately
supported for a number of years they will perform a great vicarious service. After such
schools have worked out carefully and definitely the subject-matter of the new
curriculum, –finding the right place for language-studies and placing them in their right
In the early days, the progressives were mainly supported by the major
philanthropic foundations. Today, the reforms are being underwritten by
federal and state governments. Three recent federal programs are funding
the massive restructuring of American education in accordance with the
progressives’ plans: Goals 2000 (enacted 3/31/94), School-to-Work
Opportunities Act (enacted 5/4/94), and the Improving America’s Schools
Act, a reauthorization of the Elementary and Secondary Education Act of
1965 (enacted 10/20/94) . Thus, the Congress of the United States has
become an accomplice in the progressive plan to restructure American
Obviously, this is a system of education that cannot be supported by
any Christian. Local control no longer exists. It was inevitable that a
government education system would become a federal system controlled
by those who have been leading us toward totalitarian socialism. Do I
exaggerate? To be convinced that the end goal is a totalitarian system, all
one has to do is read the Student Data Handbook for Early Childhood,
Elementary, and Secondary Education (NCES 94-303). This is the official
guidebook for the computerized data-gathering system dreamed up by our
totalitarian bureaucrats. The data will include massive information on
health, family, religion, attitudes, psychological assessments, etc. For
example, the attitudinal test is described as: “An assessment to measure
the mental and emotional set or patterns of likes and dislikes or opinions
held by a student or a group of students. This is often used in relation to
considerations such as controversial issues or personal adjustments .”
All of this sensitive, personal data will be housed in a central computer
in Washington making it easy for “educators” to control just about everyone.

Boston’s Human Rights Commission was established in 1985. It became dormant by the mid-1990s but in 2019, Mayor Marty Walsh reactivated it and appointed seven members. After reading their credentials, it is a safe bet that not one of them is a subscriber to Fox News. From its website:
“The Human Rights Commission advances equity, understanding, and respect for all.
“Our mission is to enforce Human Rights, to engage in relationships and partnerships that embody the principles of dignity and respect, and to create a culture of human rights compliance and accountability. We act as a driver for social change based on principles of substantive equality, equity, and inclusion for all.
“Our work includes public, community, and private partners. We provide outreach and information, education, and technical help. We refer discrimination complaints to the right entities for resolution. We also seek to find and understand patterns and practices of systematic discrimination.” And:
“The Commission has the power to conduct hearings and call witnesses and can issue reports and the results of investigations. The Commission also has the power to adopt rules and regulations and recommend legislation to the City Council and the Mayor.”
They have a “Respond to Hate”: toolkit where I found this:
Report to government anti-discrimination agencies.
Report to City of Boston Human Rights Commission.
Report to community organizations.
Support the victim(s)
I contacted the commission by E-mail and asked if they will take action against Wu and her racist colleagues. So far, the commission has not released a statement on the subject. Bostonians especially those that were victims of Wu and her colleague’s blatant racism have a duty to file a formal complaint with the commission and demand an investigation. If the commission refuses, its board members are nothing more than enables of what they profess to oppose and should resign, and the organization abolished.
Readers can give this august body a call 617-635-2328 or E-mail them HumanRights@Boston.Gov to file a complaint.
I was a victim of religious discrimination back in 2017 when Mayor Walsh refused to give me and my organization a permit to fly the Christian flag. It took almost five years to get justice but on May 2, 2022, the U.S. Supreme Court ruled 9-0 in our favor. http://www.lc.org/flag This act of discrimination cost the city a few million in legal fees. To my knowledge, Boston’s Human Rights Commission took no action on our case. Let’s hope it will take action against Wu and her associates.
P.S.: The commission has failed to release a statement on the surge of anti-Semitism in the wake of the Hamas’ atrocity against innocent civilians.
A bumper sticker a Boston resident recently gave to me.
December 16, 2023, marks the 250th or Semiquincentennial of The Boston Tea Party where members of the Sons of Liberty-some dressed up as Mohawk Indians- boarded three ships docked at Griffins Wharf in Boston, and dumped 46 tons of tea into the harbor.
Background to the Tea Party:
The British Parliament passed the Townshend Act in 1767 which levied direct taxes against the Colonists. Prior to this, colonial governments elected by the people were the only entities that levied taxes. There was much opposition to the Townshend Act on both sides of the Atlantic. In 1770, Parliament repealed the Townshend Act with the exception the tax on tea. On May 10, 1773, Parliament passed the Tea Act giving, for the first time, the East India Company a monopoly on the export of tea. The East India Company would appoint certain colonial merchants-consigners- the sole right to sell the tea to the detriment of other merchants who lost their livelihoods. While “Taxation without Representation” was one of the rallying cries of the Revolutionary War-along with “No King But King Jesus, the biggest objection Boston colonists had was that the tax was used to pay the salaries of the governor, and other colonial leaders, making these officials beholding and dependent to the Crown instead of the colonists.
In the fall of 1773, seven ships loaded with tea and other cargo sailed to America-four to Boston, one to Philadelphia, one to Charlestown, SC., one to New York City. Local Patriots in Philadelphia and New York convinced the consigners to resign, and the tea went back to England. In Charleston, S.C, the tea was never claimed and ended up rotting in storage. The Dartmouth was the first ship to arrive at Boston’s Griffin Wharf. By law, it had 20 days to land the tea, or it would be confiscated. Two other ships, the Beaver and Eleanor arrived a few weeks later. A fourth ship ran aground on Cape Cod. Colonists petitioned Governor Thomas Hutchinson to let the ships return the tea to England. His sons Thomas and Elisha just happened to be the consignees. Indeed, if the ships did not unload the tea, the owners were told that their ships would be fired upon as they sailed past Castle Island.
The Tea Party
The 16th of December fell on a rainy and chilly Thursday. It was the last day that the Dartmouth had to unload its cargo. The meeting at the Old South Meeting House was held in the morning where attendees were read letters of support from surrounding towns. The meeting ended and reconvened in the afternoon. The meeting lasted a few hours and instructed that the ship owners are to have an interview with Governor Hutchinson to get permission to sail without unloading the tea. At 6PM, close to forty percent of the 16,000 Bostonians arranged themselves in and out of the Old South Meeting House. No word as of yet from Hutchinson and the ship owners. Josiah Quincy (member of the Committee of Correspondence) spoke of the peoples’ resolve and popular acclamations of willing to gives their lives. Others spoke in similar tones to the attendees. Finally, around 7PM, they receive word that the ships must unload the tea.
Samuel Adams stands and says the words “This meeting can do nothing more to save the country,” In the back of the room and outside in the street, the Sons of Liberty- reacted to that remark by moving swiftly to Griffin’s Wharf and board the three tea ships Dartmouth, Eleanor, and Beaver. The men, some dressed as Mohawk Indians, extracted the tea from the cargo holds and disperse the leaves into the waters of the harbor. They were given strict orders not to do any damage or hurt any of the crew members of the three ships. Men were posted in small boats preventing anyone from taking the tea. The Caption of the Beaver, Hezekiah Coffin, turned over the keys to the storage holds and encouraged his men to participate in “Tea Party.” Forty-sic tons of tea worth approximately $2 million in today’s money ended up in the Harbor.
The British government’s response to the “Tea Party” was the passing of what became known as The Intolerable Acts which included the closing of Boston Harbor. This helped further unify the colonies and led our nation’s independence.
I highly recommend a visit to the Tea Party Museum located on Congress St and close to the location of the Tea Party. The museum has two replicas of the ships-the Beaver and Eleanor, reenactors with attendee involvement and a multi-media presentation that brings history alive. Among the museum’s collection is an original tea chest recovered from the event. Their website: https://www.bostonteapartyship.com/
In 2018, I had the opportunity to attend the Tea Party Reenactment with media credentials. A link to the video of the event:
In 1874, Oliver Wendall Holmes wrote a poem entitled “A Ballad of the Boston Tea Party” A portion of that poem is found at an historic plaque at the site of the original location of the Tea Party on Boston’s Atlantic Ave.

The following is a news release from Liberty Counsel. We at Camp Constitution are honored and humbled that God choose us to take a role in the undoing of “The Lemon Test” and brough the incredible men and women of Liberty Counsel http://lc.org/flag into our lives
“But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.” 1 Corinthians 1:27
ORLANDO, FL – The return of the Christmas season prompts a return of the annual scrutiny of Christmas expressions in the public square. For years, opponents to religious expression and activist courts have fought using the U.S. Supreme Court created “Lemon Test” to remove the Ten Commandments, crosses, Nativity scenes, and other religious symbols and displays from public property. However, the “Lemon Test” had been inconsistently applied through the years and the High Court recently abandoned it in favor of the original and historical textual meanings of the Constitution. The ruling changed the legal landscape in America where the public and private sector cannot censor religious expression.
The “Lemon Test” Is Dead
The “Lemon Test” was a three-part test developed by the U.S. Supreme Court in 1971 (Lemon v. Kurtzman) to evaluate if government actions would favor one religion over another and violate the Establishment Clause. The test was designed to be a universal way to resolve cases arising under the First Amendment Establishment Clause, and whether they involved government expression of religious speech, such as legislative prayer, public funding that flows to religious groups, religious displays, etc.
For 51 years, the “Lemon Test” had been used by courts to distort the Free Exercise Clause and the Free Speech Clause to remove religious symbols and displays from the public square. However, all that changed in 2022 when the U.S. Supreme Court eliminated the “Lemon Test” over a series of rulings favoring a new “test” of “historical practices and understandings” to determine the extent of religious expression in the public square.

On May 2, 2022, Liberty Counsel received a 9-0 decision by the U.S Supreme Court in Shurtleff v. City of Boston which struck down censorship of Christian viewpoints within the public forum the City of Boston had created for flag raisings. The High Court unanimously ruled that the City of Boston violated the Constitution by censoring a private flag in a public forum open to “all applicants” merely because the application referred to it as a “Christian flag.” The High Court soundly rejected Boston’s use of the “Lemon Test” to justify censoring Christian viewpoints in public.
The Shurtleff case paved the way for a later decision in Kennedy v. Bremerton School District, where Liberty Counsel argued in an amicus brief that the school could not suppress Coach Joe Kennedy’s private religious speech to silently pray on the football field after games. On June 27, 2022, the U.S. Supreme Court ruled 6-3 in favor of Coach Kennedy. Relying on both the First Amendment Free Speech and Free Exercise Clauses, the High Court ruled that the Bremerton School District violated Coach Kennedy’s constitutional rights by firing him for prayer on the football field after games. In the ruling, the High Court buried the court-made “Lemon Test,” citing Liberty Counsel’s decision in Shurtleff involving the Christian flag.
In place of the “Lemon Test,” the High Court instituted a new “test” of “historical practices and understandings” meant to resolve constitutional conflicts through the original meanings of the Constitution’s text and common historical practices.
Today, the law is clear. The First Amendment does not permit any city, state, or the federal government to eliminate religious viewpoints regarding a federally and state recognized holiday.
Christmas Expression in Public Is Allowed
Liberty Counsel has addressed and overturned hundreds of attempts to censor Christmas in the private and public sector. These instances include:
With the death of the “Lemon Test,” a multitude of questions still arise about whether it is legal to include Christmas symbols, decorations, and expressions in public to celebrate the season.
Nativity scenes that are publicly sponsored and displayed on public property are constitutional under the “history and traditions” test now recognized by the U.S. Supreme Court. These displays can, but are not required to, include a secular symbol of the holiday. Privately sponsored Nativity scenes or religious symbols are also permissible on public property that has been opened to the public for expressive activity. No secular symbol is necessary.
In government spaces, the First Amendment and Free Exercise Clause protects Christmas holiday symbols, decorations, and expressions by employees.
As for public schools, they are not religion-free zones that must be devoid of Christmas expression. Classroom discussion of the religious aspects of the holidays is permissible. A holiday display in a classroom may include a Nativity scene or other religious imagery. Public school music teachers have the freedom to include both religious and secular Christmas songs in their musical programs. A choral performance may include religious songs and does not have to contain an equal number of religious and secular music. If the students select their own songs independent of the direction of school officials, then there is no requirement that the songs include secular songs.
Students may distribute religious Christmas cards to their classmates during noninstructional time, before or after school or between classes. If the students are not required to dress in uniform, then they may wear clothing with religious words or symbols or don religious jewelry.
Recently, Liberty Counsel sent demand letters to the City of Wauwatosa, Wisconsin as well as Holt Public School District in Michigan demanding they rescind their unconstitutional bans on Christmas holiday symbols, decorations, and expression within public buildings.
While the City of Wauwatosa quickly backpedaled and rescinded their ban, they originally advised for decorations to be “neutral” without “favoring any particular belief system.” As for Holt Public Schools, it has currently issued directives focused on “Decentering Christmas” and “Racial Justice” that not only prohibits the celebration of the Christmas holiday through symbols, decorations, and expression, but promotes hostility on the basis of religion and race.
Christmas holiday bans such as these violate the U.S. Constitution and the Free Speech and Exercise Clauses by showing hostility toward Christianity. It does not matter what the motive might be, the First Amendment does not permit government entities to eliminate the traditional elements, symbols, or expression of a federally and state recognized holiday such as Christmas.
Learn more in Liberty Counsel’s legal memorandum detailing how courts and our Constitution preserve the freedom to celebrate Christmas and religious holidays.
As a result of unconstitutional censorship of religious holidays, Liberty Counsel launched its annual Friend or Foe Christmas Campaign in 2003 designed to educate and, when necessary, litigate to ensure religious viewpoints are not censored from Christmas and holiday themes. In addition, the campaign also provides a Naughty and Nice List that catalogs some of the stores that are censoring Christmas and some that are publicly celebrating it.
Liberty Counsel Founder and Chairman Mat Staver said, “The First Amendment protects religious viewpoints from being censored by the government. Religious symbols and displays consistent with the Christmas holiday season are appropriate and constitutional on public property, including in public schools. Christmas is a recognized federal and state holiday. It makes no sense to pretend it does not exist or that the holiday should be stripped of Christian symbols and themes.”
Liberty Counsel provides broadcast quality TV interviews via Hi-Def Skype and LTN at no cost.
Joe Scarborough, as a freshman member of Congress, co-sponsored Ron Paul’s bill to get the United States out of the United Nations. So, it was no surprise that he would be invited to speak at a John Birch Society (JBS) meeting. Joe spoke at a February 1996 JBS Council Dinner and was enthusiastically received by the attendees. In his introductory remarks, Joe referred to a JBS Council member and his wife as close friends and praised the work of the JBS.
But something changed. Today, he is little more than a mouthpiece for the Establishment he once opposed. He even married the daughter of Zbigniew Brzezinski, who was one of the Deep State’s top operatives. He recently ranted on his Morning Joe Show that if Trump gets reelected Trump will execute his enemies and made a nauseating panegyric to Joe Biden.
A link to a downloadable audio of the speech: https://www.podomatic.com/podcasts/shurtleffhal/episodes/2023-03-29T16_16_44-07_00
Last week, I became aware of the recently released free documentary “The Fall of Minneapolis.” The documentary produced by Liz Collin, a reporter who lost her job in the wake of the George Floyd riots. Based on her book it contains interviews by some Minneapolis police officers including Derek Chauvin via phone from his prison.

The information in this documentary may lead to the exoneration of Chauvin and his fellow officers. Shortly after the release of this documentary, Chauvin was stabbed in prison. Was the Establishment’s narrative right or was it a lie. Watch the video and make up your own mind.