Hal Shurtleff

Director and Co-Founder of Camp Constitution.

Camp Constitution’s Annual Family Camp One Month Away. Spaces are Still Available

 

      Camp Constitution  18th Annual Family Camp  is one month away.    It will be held at the Singing Hills Christian Camp https://www.singinghills.net/ Plainfield, NH. from Sunday July 12 to Friday July 17, 2026  We still have rooms available.  We have to give Singing Hills a final headcount on July 3.  So, if you are planning on attending, please let us know.

Returning instructors include Pastor David Whitney of the Institute on the Constitution, Catherine White of The Constitution Decoded, Alex Newman, author and host of the Sentinel Report, Kurt Hyde, retired U.S. Air Force Lt, Col, and Rev. Steve Craft, Camp Constitution’s chaplain.


   Guest instructors include Julie Wilkinson who played in the movie “”UnPlanned:  The Abby Johnson Story.”  In addition to the classes, the camp will offer marksmanship courses, martial arts, hiking, basketball, volleyball, wiffleball, and optional field trip and swimming, chess, gaga and corn hole tournaments.  Campers and staff end the day with an evening campfire. 

Our theme:  Celebrating our nation’s 250th Birthday

Camp Constitution’s annual camp is a family camp open to entire families, unaccompanied minors, and adults. The cost for the week which includes lodging, meals and class handouts is $300 for those 13 and over. $200. For campers 12 and under, and three and under with parents are free.     A link to the camp registration:  https://campconstitution.net/camp-registration/

Can’t attend but would like to help a worthy youngster or family attend camp?  Please consider making a donation to Camp Constitution.  Donations can be made via our PayPal account accessed from our website’s homepage   https://campconstitution.net/   or by check payable to Camp Constitution and mailed to Camp Constitution C/O Hal Shurtleff 146 Powder Mill Rd. Alton, NH  03809.

For more information contact Hal Shurtleff (857) 498-1309  campconstitution1@gmail.com

 

The Weekly Sam: Christianity Versus Islam

 

Because we live in such a highly secularized society, we cannot believe that America could ever become
involved in a religious war in this day and age. Yet ferocious religious wars have been going on all over the
place: in Northern Ireland, in Israel, in the Balkans, in Sudan, in India, in Kashmir, and in Russia. But
history is a very harsh taskmaster and refuses to let us Americans escape into our secular fantasies and
liberal hot houses for long. Thus, it is vitally important for us to reconnect with the human race’s never
ending history of religious struggle. That a group of Islamic terrorists, trained in a remote war-torn, famine
ridden, hell-hole in Asia, could organize the kind of mind-boggling attack against America that took place on
September 11, 2001, means that America is not only not exempt from history, but has been dragged
kicking and screaming back into the middle of it.

Back in 1588, Christopher Marlowe, master of historical drama, wrote his famous Tamburlaine 2. In it there
is a fascinating scene in which the Christian King Sigismund of Hungary and Orcanes, the Muslim King of
Natolia, both former enemies, decide to establish peace between them in order to join forces to defeat
Tamberlaine the Great, the cruel, pagan conqueror of Asia.
Both men confirm their commitment with an oath. King Sigismund vows:

“By Him that made the world and sav’d my soul,
The Son of God and issue of a maid,
Sweet Jesus Christ, I solemnly protest
And vow to keep this peace inviolable!”

King Orcanes vows:

“By sacred Mohamet, the friend of God,
Whose holy Alcoran remains with us,
Whose Glorious body, when he left the world,
Clos’d in a coffin mounted up the air,
And hung on stately Mecca’s temple-roof,
I swear to keep this truce inviolable!”

But as the story goes, it was King Sigismund who later broke the truce and was defeated and killed by the
Muslims.

While the history of the struggle between Christians and Muslims for control of Europe was for a time
settled after the Muslims were expelled from Spain in 1492, and driven back from the gates of Vienna to
Asia and Africa, the Islamic enclaves that remained in the Balkans led to the recent wars in Bosnia and
Kosovo. The Serbs had considered themselves as the Christian bulwark against further Islamic incursions
in Europe, and therefore could not understand why they were being bombed by fellow Europeans and
Americans.

You had to know history to understand what Bosnia and Kosovo were all about and what bin Laden’s men
were doing in the Balkans. That conflict proved that the war between Christianity and Islam has never
ended. Over the ages, it simply took on different forms. The rise of European power put a lid on Islamic
ambitions and the Muslim world became the backwater of history until the discovery of oil in the twentieth
century. But in the nineteenth century, the Islamic Barbary states of North Africa could still make trouble for
the Infidel. They took possession of American and European commercial vessels, held their crews for
ransom, and enslaved other Christians. Our first war after independence was fought during the Jefferson
administration against the Muslim pirates and kidnappers of Tripolitania. It is known in the history books as
the Barbary War, in which U.S. Marines staged their first invasion of foreign soil. Hence, the Marine
anthem: “From the halls of Montezuma to the shores of Tripoli.”

In order to finally put an end to the piracy and barbarism coming out of North Africa, France decided to take
over Algeria. During the 1830s and 1840s, the French imposed their rule over the territory, encouraging
Europeans to settle there. The result was a flourishing French colony and an end to Barbary piracy. France
maintained order in North Africa until the end of World War II, when the anti-colonialist movement got
underway. Both liberals and communists joined in forcing the European powers to give up their colonies.

In Algeria, however, over a million Europeans had settled in the territory and the coastal departements
were considered an integral part of France. However, when Charles de Gaulle gained power at the height
of the Algerian uprising, he decided that France should quit Algeria because the Moslems could never
become true Frenchmen. And so France abandoned Algeria, and a million Europeans took to the boats.
Today, the invasion has been reversed. Five million Muslims, mostly Algerians, live in France. They make
up ten percent of the population and are part of the resurgent Islamic power in Europe. Christianity is now
so weak in France that one wonders if it is capable of resisting the assumption of Islamic power.

We have been told by our leaders and the media that we are not at war against the Islamic religion. We
are at war against terrorism. But what they all prefer not to recognize is that the spiritual power behind that
terrorism, the power that drives otherwise intelligent human beings to undertake suicidal missions against
the infidel is the religion of Islam. Of course, there are millions of Muslims who just want to lead normal
lives. Unfortunately, after September 11, 2001, nothing is “normal” anymore.

In an alarming article in the November issue of Commentary magazine, Daniel Pipes contends that
Islamist militants are serious about their plan to conquer America. He writes:

“The first missionaries for militant Islam, or Islamism, who arrived here from abroad in the
1920’s, unblushingly declared, “Our plan is, we are going to conquer America.”

The audacity of such statements hardly went unnoticed at the time, including by Christians who
cherished their own missionizing hopes. As a 1922 newspaper commentary put it:

“To the millions of American Christians who have so long looked eargerly
forward to the time the cross shall be supreme in every land and the people
of the whole world shall have become the followers of Christ, the plan to win
the continent to the path of the ‘infidel Turk’ will seem a thing unbelievable.

But there is no doubt about its being pressed with all the fanatical zeal for
which the Mohammedans are noted. Pipes writes further:

“As a teacher at an Islamic school in Jersey City, near New York, explains, the “short-term
goal is to introduce Islam. In the long term, we must save American society.” Step by step,
writes a Pakistan-born professor of economics, by offering “an alternative model” to
Americans, Muslims can transform what Ismail Al-Faruqi referred to as “the unfortunate
realities of North America” into something acceptable in God’s eyes.”

The irony in all of this is stunning. For years the Christian right has been trying to get Americans to live
godly lives, but with very limited success. The fact that 85% of American parents put their children in pagan
public schools is an indication of how strong our liberal secular culture is. It controls the curriculum in our
schools and universities. It controls most of the print media, the electronic media, and most of what comes
out of Hollywood. And American schools are now teaching American children all about Islam. While the
Bible has been eliminated from the classroom, apparently the Koran hasn’t. How else can you teach about
Islam?

Recently, the Reverend Franklin Graham, president of Samaritan’s Purse, a Christian relief agency, called
Islam “wicked and violent.” He said, “I don’t believe this is a wonderful, peaceful religion. When you read
the Koran and you read the verses from the Koran, it instructs the killing of the infidel, for those that are
non-Muslim.”

As the son of Billy Graham, Franklin is the designated successor to his father’s longtime evangelical
ministry. He delivered the benediction at Bush’s inauguration. But now he’s in trouble with the White
House, which sponsored a Ramadan dinner for 50 ambassadors from Islamic countries with a traditional
meal and prayer. Also, the Muslim chaplain of Georgetown University recently officiated at the opening
prayers of the House of Representatives on Capitol Hill.

The moral seems to be that if Islamist terrorists bomb the World Trade Center and the Pentagon and kill
5,000 Americans, other Islamists get invited to the White House for a special dinner prepared to their
specifications: no pork. Now that Americans are being invited to be kind to Muslims, where will all of this
lead?

Graham said, “It wasn’t Methodists flying into those buildings, it wasn’t Lutherans. It was an attack on this
country by people of the Islamic faith.” And that’s why the latter are now favored guests at the White
House! Of course, the President is doing this to keep the Islamic states in line while we war against the
terrorists which these states harbor.

But if we are being encouraged by our born-again President to be kind to our Muslim neighbors, shouldn’t
Christians see this as a missionary opportunity? Why not introduce Muslims to the loving grace of Jesus
Christ? One of the reasons why Americans find it difficult to become friendly with Muslims is because
sooner or later their rabid hatred of Israel will surface. Americans in general don’t like to hate anybody, and
they are uncomfortable with people who are haters.

Christianity preaches love. Islam preaches hate. That is why hatred of Israel fills the psyche of so many
Muslims. Abnormal, pathological hatred is not healthy. It requires constant energy to be sustained at the
level it exists among Muslims. And that is why life is so miserable in many Islamic countries. And that is
why Palestinian refugees have preferred to remain in refugee camps for 50 years rather than do something
constructive with their lives. They prefer to live with festering, enduring hatred, and teach it to their
children, rather than accept forgiveness and peace. No true Christian could ever waste his life that way.

Yet, the United Nations aid agency accepts these refugee camps as perfectly normal for the Arab Muslims.
After World War II, millions of displaced persons found new constructive lives in countries all over the
world. But in the Middle East, Palestinian hatred is used to torment the world about Israel.
It is to be hoped that one of the first things the new government of Afghanistan might do is recognize Israel
and establish diplomatic relations with the Jewish state. It would signal a dramatic change in the attitude of
Muslims toward Israel.

Indeed, let us be loving and concerned with the well being of our Muslim citizens, and let us convey to
them that Jesus will save them from their sickening hatred and grant them life renewed.

 

American Minute with Bill Federer Nazi aggression led up to D-Day, June 6, 1944: Turning point in Europe, FDR “A Struggle to Preserve our Republic, our Religion and our Civilization”

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After World War I, Germany’s economy suffered from depression and a devaluation of their currency.

On January 30, 1933, Adolph Hitler was elected Chancellor of Germany by promising hope and universal healthcare .. continue reading …

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Less than a month later, on February 27, 1933, a crisis occurred — the Reichstag, Germany’s Capitol Building, was suspiciously set on fire, with evidence pointing to Hitler’s supporters.

Hitler, though, blamed the attack on his political opponents and used the power of the state to falsely accuse and arrest them.

 

Hitler used the panic of the “crisis” as an opportunity to suspend citizens’ rights and systematically undermine Germany’s Weimar Republic.

He had radical homosexual activist Ernst Röhm and his feared Brownshirts, called “Sturmabteilung” (storm troopers), to storm into the meetings of his political opponents, disrupting and shouting down speakers.
Brownshirts organized protests and street riots, similar to modern day BLM / Antifa / Anti-ICE protests, blocking traffic, vandalizing, smashing windows, setting fires, and even beating to death innocent bystanders to spread fear and panic.
FDR stated January 2, 1942:

“Remember the NAZI technique — Pit race against race, religion against religion, prejudice against prejudice. Divide and conquer!”

Roosevelt stated November 1, 1940:

“Whoever seeks to set one race against another seeks to enslave all races.”

FDR told Congress, January 3, 1940:

“Doctrines that set … race against race, class against class, fanning the fires of hatred in men … too desperate to think for themselves, were used as rabble-rousing slogans on which dictators could ride to power.”

FDR stated October 27, 1944:

“May this country … marshal its righteous wrath against those who would divide it by racial struggles.”

Nazis implemented boycotts of Jewish businesses.

The riots destabilized the country and led to the overthrow old political leaders.

On Kristallnacht (Night of Broken Glass), they broke windows, looted and set on fire over 7,500 Jewish stores and 200 synagogues.
Once securely in power, Hitler had his SS and Gestapo secret police kill the Brownshirts in the Night of the Long Knives, thus eliminating competition and giving the public impression that he was cracking down on lawbreakers.
Nazis had old military leaders falsely accused and forced to retire.

Some were imprisoned and even shot without a trial.

He pushed a type of critical race theory, whereby all other races were taught that they were inferior to the Aryan race.

Hitler then confiscated weapons from law-abiding citizens.

An SA Oberführer warned of an ordinance by the provisional Bavarian Minister of the Interior:

“The deadline set … for the surrender of weapons will expire on March 31, 1933. I therefore request the immediate surrender of all arms …

Whoever does not belong to one of these named units (SA, SS, and Stahlhelm) and … keeps his weapon without authorization or even hides it, must be viewed as an enemy of the national government and will be held responsible without hesitation and with the utmost severity.”

Heinrich Himmler, head of Nazi S.S. (“Schutzstaffel”-Protection Squadron), announced:

“Germans who wish to use firearms should join the S.S. or the S.A. Ordinary citizens don’t need guns, as their having guns doesn’t serve the State.”

In 1938, when a suspected homosexual youth shot a Nazi diplomat in Paris, it was used as an excuse to confiscate all firearms from Jews.

German newspapers printed, November 10, 1938:

“Jews Forbidden to Possess Weapons by Order of SS Reichsführer Himmler, Munich …

‘Persons who, according to the Nürnberg law, are regarded as Jews, are forbidden to possess any weapon. Violators will be condemned to a concentration camp and imprisoned for a period of up to 20 years.'”

The New York Times, November 9, 1938, reported:

“The Berlin Police … announced that … the entire Jewish population of Berlin had been ‘disarmed’ with the confiscation of 2,569 hand weapons, 1,702 firearms and 20,000 rounds of ammunition.

Any Jews still found in possession of weapons without valid licenses are threatened with the severest punishment.”

Of the Waffengesetz (Nazi Weapons Law), March 18, 1938, Hitler stated at a dinner talk, April 11, 1942 (Hitler’s Table Talk 1941-44: His Private Conversations, 2nd Edition, 1973, p. 425-6, translated by Norman Cameron and R. H. Stevens):

“The most foolish mistake we could possibly make would be to allow the subject races to possess arms.

History shows that all conquerors who have allowed their subject races to carry arms have prepared their own downfall by so doing …

So let’s not have any native militia or native police. German troops alone will bear the sole responsibility for the maintenance of law and order.”

Hitler’s Minister of Propaganda, Joseph Goebbels, pioneered the use of fake news to sway public opinion so that the entire nation accepted the lies of the deep-state:

“If you tell a lie big enough and keep repeating it, people will eventually come to believe it …

The truth is the greatest enemy of the state.”

In socialist countries, a person’s life is only of worth if it benefits the state:

“No life still valuable to the state will be wantonly destroyed.” (German Penal Code, October 10, 1933)

Those not promoting the deep-state narrative were driven from their jobs, publicly ridiculed, and eventually removed from society and sent to labor and concentration camps.

Anti-socialist John Basil Barnhill stated in a debate with Henry M. Tichenor, 1914 (National Rip Saw Publishing Co., St. Louis, MO):

“Where the people fear the government you have tyranny. Where the government fears the people you have liberty.”

This is similar to Robert F. Kennedy, Jr., who warned at Hillsdale College, April 11, 2023:

 

“1. Any power that government takes from the people, it will never return voluntarily;

2. Every power that government takes, it will ultimately abuse to the maximum extent possible;

3. Nobody ever complied their way out of totalitarianism. The only thing we can do is resist.”

National Socialist Workers Party operated over 1,200 concentration camps where millions of Jews, Poles, Gypsies, handicapped, and others were experimented upon, tortured, or were killed in gas chambers.
German churches were silent, as they had for centuries taught pietism – a version of separation of church and state where Christians were instructed to only focus on their own personal spiritual life and withdraw from involvement in worldly politics.

As a result, the church stood by silent as the National Socialist Workers Party usurped power, leaving the work of stopping Hitler to done by the sacrifice of millions of courageous Allied soldiers.

By the time a few courageous Germany church leaders spoke out, such as Dietrich Bonhoeffer, it was too late — the government had grown so powerful it simply arrested and executed them.
Hitler’s National Socialist Workers’ Party used diplomatic intimidation, deception, and Blitzkrieg “lightning war” attacks to take control of:
  • Austria,
  • The Sudeten Region,
  • Bohemia,
  • Moravia,
  • Poland,
  • Denmark,
  • Norway,
  • Luxembourg,
  • Belgium,
  • Holland,
  • France,
  • Monaco,
  • Greece,
  • The Channel Island (UK),
  • Czechoslovakia,
  • Baltic states,
  • Serbia,
  • Italy,
  • Hungary,
  • Romania,
  • Bulgaria,
  • Slovakia,
  • Finland,
  • Croatia, and more.
Other Axis Powers were also aggressively expanding:

  • Italy had invaded Ethiopia in 1935, and
  • the Empire of Japan had invaded China in 1937.
The United States entered World War II on December 7, 1941, when Pearl Harbor was bombed by Imperial Japan, a Tripartite Pact partner with Nazi Germany and Italy’s Benito Mussolini
The turning point in the Pacific War was the Battle of Midway, June 4, 1942.
The turning point in Europe was D-Day, JUNE 6, 1944.

Over 160,000 troops from America, Britain, Canada, free France, Poland, and other nations landed along a 50-mile stretch of the Normandy coast of France.

In his D-Day Orders, JUNE 6, 1944, Supreme Allied Commander General Dwight Eisenhower sent nearly 100,000 Allied troops marching across Europe to defeat Hitler’s National Socialist Workers Party:

“You are about to embark upon the Great Crusade … The eyes of the world are upon you.

… The hopes and prayers of liberty loving people everywhere march with you …

You will bring about … the elimination of Nazi tyranny over the oppressed peoples of Europe …

… Your task will not be an easy one. Your enemy is well trained, well equipped and battle hardened, he will fight savagely …

And let us all beseech the blessings of Almighty God upon this great and noble undertaking.”

It was the largest seaborne invasion force in world history, supported by 13,000 aircraft, 5,000 ships with 195,700 navy personnel.

Prior to the invasion, Allies attempted to mislead the Nazis as to where the attack would take place.

The invasion was supposed to take place June 5, but the weather was so bad aircraft could not fly. General Eisenhower gave the risky order to delay the attack 24 hours to allow the weather and tide to improve.

The night before, Allied aircraft launched an enormous air assault on Nazi defenses, batteries, and bridges.

Then paratroopers were sent in behind enemy lines to cut off their supplies.

President Ronald Reagan stated at the 40th Anniversary of D-Day:

“Something else helped the men of D-day: their rockhard belief that Providence would have a great hand in the events that would unfold here; that God was an ally in this great cause.

And so, the night before the invasion, when Colonel Wolverton asked his parachute troops to kneel with him in prayer he told them:

‘Do not bow your heads, but look up so you can see God and ask His blessing in what we’re about to do.’

Also that night, General Matthew Ridgway on his cot, listening in the darkness for the promise God made to Joshua: ‘I will not fail thee nor forsake thee.'”

Then elite Army Rangers went in to scale the cliffs and take out Nazi machine gun positions.
President Reagan stated:

“40 years ago at this moment, the air was dense with smoke and the cries of men, and the air was filled with the crack of rifle fire and the roar of cannon.

At dawn, on the morning of the 6th of June, 1944, 225 Rangers jumped off the British landing craft and ran to the bottom of these cliffs.

Their mission was one of the most difficult and daring of the invasion: to climb these sheer and desolate cliffs and take out the enemy guns.

The Allies had been told that some of the mightiest of these guns were here and they would be trained on the beaches to stop the Allied advance.

… The Rangers looked up and saw the enemy soldiers — the edge of the cliffs shooting down at them with machine guns and throwing grenades.

And the American Rangers began to climb.

They shot rope ladders over the face of these cliffs and began to pull themselves up. When one Ranger fell, another would take his place.

When one rope was cut, a Ranger would grab another and begin his climb again. They climbed, shot back, and held their footing.

… Soon, one by one, the Rangers pulled themselves over the top, and in seizing the firm land at the top of these cliffs, they began to seize back the continent of Europe. Two hundred and twenty-five came here.

After 2 days of fighting, only 90 could still bear arms.”

At 6:30am, Allied forces began landing.

Troops ran across the heavily fortified beaches of:

  • Utah Beach
  • Pointe du Hoc
  • Omaha Beach
  • Gold Beach
  • Juno Beach
  • Sword Beach
Ocean water ran red with the blood of almost 9,000 killed or wounded.

In the next two and a half months, over two million soldiers arrived on the shores.

Paris was liberated on August 25, 1944, and the Nazi war machine was pushed back over the Seine River

It was a major turning point in World War II.

Reagan continued:

“The men of Normandy had faith that what they were doing was right, faith that they fought for all humanity, faith that a just God would grant them mercy on this beachhead or on the next.

It was the deep knowledge — and pray God we have not lost it — that there is a profound, moral difference between the use of force for liberation and the use of force for conquest.”

Shortly after D-Day, on July 20, 1944, a courageous German resistance movement was formed which attempted to assassinate Hitler, but he survived.

Hitler retaliated by killing over 7,000 Germans.

President Franklin Roosevelt stated JUNE 6, 1944:

“My fellow Americans: Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our allies were crossing the Channel in another and greater operation …

I ask you to join with me in prayer:

Almighty God, Our sons, pride of our Nation, this day have set upon a mighty endeavor, a struggle to preserve our republic, our religion, and our civilization …

Give strength to their arms, stoutness to their hearts, steadfastness in their faith. They will need Thy blessings. Their road will be long and hard.

For the enemy is strong. He may hurl back our forces … We know that by Thy grace, and by the righteousness of our cause, our sons will triumph …

Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom …”

FDR concluded his D-Day Prayer:

“Help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice …

I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

Give us strength … and, O Lord, give us Faith. Give us Faith in Thee … With Thy blessing, we shall prevail over the unholy forces of our enemy …

And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil. Thy will be done, Almighty God. Amen.”

FDR’s D-Day Prayer has been added to the World War II Memorial in Washington, D.C., thanks to the tireless efforts of Chris Long of the Ohio Christian Alliance who initiated The D-Day Landing Prayer Act (S 1044).
The bipartisan bill was introduced in the House by Ohio Congressman Bill Johnson, introduced in the Senate by Ohio Senator Rob Portman, and signed into law in 2014.
For more information For Their Honor
President Donald Trump read a portion of Franklin Roosevelt’s D-Day Prayer at the 75th anniversary memorial event held in Portsmouth, England, with England’s Queen Elizabeth II, Prime Minister Theresa May, French President Emmanuel Macron, and other world leaders.

FDR stated in his D-Day Prayer that the war was “a struggle to preserve our republic, our religion, and our civilization.”

A Democrat, President Roosevelt shared his Christian nationalist sentiments during a Fireside Chat, April 28, 1942:

“THIS GREAT WAR effort must be carried through … It shall not be imperiled by the handful of noisy traitors — betrayers of America, betrayers of Christianity itself.”

FDR stated at Madison Square Garden, NY, October 28, 1940:

“WE GUARD AGAINST the forces of anti-Christian aggression, which may attack us from without, and the forces of ignorance and fear which may corrupt us from within.”

FDR stated in Brooklyn, New York, November 1, 1940:

“THOSE FORCES HATE democracy and Christianity as two phases of the same civilization. They oppose democracy because it is Christian. They oppose Christianity because it preaches democracy.”

FDR stated in a Labor Day Address, September 1, 1941:

“PRESERVATION OF THESE rights is vitally important now, not only to us who enjoy them, but to the whole future of Christian civilization.”

 

As Franklin Roosevelt was an outspoken defender the nation as well as Christian civilization, one wonders if the modern mainstream media would label him a “Christian nationalist.”

FDR addressed Congress, March 1, 1945:

“I SAW SEVASTOPOL and Yalta! And I know that there is not room enough on earth for both German militarism and Christian decency.”

Eleven months after D-Day, the war in Europe ended with an Allied victory on May 8, 1945.

FDR stated May 27, 1941:

“THE WHOLE WORLD is divided between … pagan brutality and the Christian ideal. We choose human freedom which is the Christian ideal.”

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Silence Equals Consent – the sin of omission: Speak Now or Forever Lose Your Freedom

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The “Gay Manifesto” We Will Sodomize Your Sons

 

I first learned about this vile screed from my friend Warren Bradley, a retired Boston policeman back in 1988.  He was a subscriber to Jerry Falwell’s Moral Majority newsletter, and it had reprinted this manifesto.  I didn’t believe that it was true.  I called the now defunct “Gay Community News” which was based in Boston and the man who answered confirmed that the paper did indeed publish it.  He told me that the author  was a “poet from Connecticut.”   I asked him if printing such things was a way to gain supporters for the homosexual cause.  He didn’t respond.  

(First Published in Gay Community News, Feb. 15-21, 1987 and also put into the Congressional Record. Author – Michael Swift)

We shall sodomize your sons, emblems of your feeble masculinity, of your shallow dreams and vulgar lies. We shall seduce them in your schools, in your dormitories, in your gymnasiums, in your locker rooms, in your sports arenas, in your seminaries, in your youth groups, in your movie theater bathrooms, in your army bunkhouses, in your truck stops, in your all male clubs, in your houses of Congress, wherever men are with men together. Your sons shall become our minions and do our bidding. They will be recast in our image. They will come to crave and adore us.

Women, you cry for freedom. You say you are no longer satisfied with men; they make you unhappy. We, connoisseurs of the masculine face, the masculine physique, shall take your men from you then. We will amuse them; we will instruct them; we will embrace them when they weep. Women, you say you wish to live with each other instead of with men. Then go and be with each other. We shall give your men pleasures they have never known because we are foremost men too, and only one man knows how to truly please another man; only one man can understand the depth and feeling, the mind and body of another man.

All laws banning homosexual activity will be revoked. Instead, legislation shall be passed which engenders love between men.

All homosexuals must stand together as brothers; we must be united artistically, philosophically, socially, politically and financially. We will triumph only when we present a common face to the vicious heterosexual enemy.

If you dare to cry faggot, fairy, queer, at us, we will stab you in your cowardly hearts and defile your dead, puny bodies.

We shall write poems of the love between men; we shall stage plays in which man openly caresses man; we shall make films about the love between heroic men which will replace the cheap, superficial, sentimental, insipid, juvenile, heterosexual infatuations presently dominating your cinema screens. We shall sculpt statues of beautiful young men, of bold athletes which will be placed in your parks, your squares, your plazas. The museums of the world will be filled only with paintings of graceful, naked lads.

Our writers and artists will make love between men fashionable and de rigueur, and we will succeed because we are adept at setting styles. We will eliminate heterosexual liaisons through usage of the devices of wit and ridicule, devices which we are skilled in employing.

We will unmask the powerful homosexuals who masquerade as heterosexuals. You will be shocked and frightened when you find that your presidents and their sons, your industrialists, your senators, your mayors, your generals, your athletes, your film stars, your television personalities, your civic leaders, your priests are not the safe, familiar, bourgeois, heterosexual figures you assumed them to be. We are everywhere; we have infiltrated your ranks. Be careful when you speak of homosexuals because we are always among you; we may be sitting across the desk from you; we may be sleeping in the same bed with you.

There will be no compromises. We are not middle-class weaklings. Highly intelligent, we are the natural aristocrats of the human race, and steely-minded aristocrats never settle for less. Those who oppose us will be exiled.

We shall raise vast private armies, as Mishima did, to defeat you. We shall conquer the world because warriors inspired by and banded together by homosexual love and honor are invincible as were the ancient Greek soldiers.

The family unit-spawning ground of lies, betrayals, mediocrity, hypocrisy and violence–will be abolished. The family unit, which only dampens imagination and curbs free will, must be eliminated. Perfect boys will be conceived and grown in the genetic laboratory. They will be bonded together in communal setting, under the control and instruction of homosexual savants.

All churches who condemn us will be closed. Our only gods are handsome young men. We adhere to a cult of beauty, moral and esthetic. All that is ugly and vulgar and banal will be annihilated. Since we are alienated from middle-class heterosexual conventions, we are free to live our lives according to the dictates of the pure imagination. For us too much is not enough.

 

The exquisite society to emerge will be governed by an elite comprised of gay poets. One of the major requirements for a position of power in the new society of homoeroticism will be indulgence in the Greek passion. Any man contaminated with heterosexual lust will be automatically barred from a position of influence. All males who insist on remaining stupidly heterosexual will be tried in homosexual courts of justice and will become invisible men.

We shall rewrite history, history filled and debased with your heterosexual lies and distortions. We shall portray the homosexuality of the great leaders and thinkers who have shaped the world. We will demonstrate that homosexuality and intelligence and imagination are inextricably linked, and that homosexuality is a requirement for true nobility, true beauty in a man.

We shall be victorious because we are fueled with the ferocious bitterness of the oppressed who have been forced to play seemingly bit parts in your dumb, heterosexual shows throughout the ages. We too are capable of firing guns and manning the barricades of the ultimate revolution.

Tremble, hetero swine, when we appear before you without our masks.

American Minute with Bill Federer Spain’s contribution to the American Revolution

 

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In 1775, America was desperately in need of money to finance the Revolution.

Spain’s King Carlos III, together with France’s King Louis XVI, set up a front trading business in Paris, “Roderigue Hortalez and Company,” to funnel money and arms to Americans fighting for independence.

King Carlos III of Spain decided to help, but did so covertly, behind the scenes, as he initially did not want to openly oppose Britain …

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Spanish merchant Juan de Miralles worked with Connecticut merchant Silas Deane and Thomas Morris, the half-brother of Robert Morris — Financier of the Revolution.

The company secretly shipped to American troops five million livers worth of muskets, bayonets, cannons, cannonballs, gunpowder, arms, blankets, tents, flour, sugar, medical items, such as quinine to treat disease, and enough clothing and uniforms for 30,000 soldiers.

It even sent limes and guavas to combat scurvy.

In November of 1777, Juan de Miralles was appointed as secret envoy to America’s Continental Congress by José de Gálvez, Inspector General of New Spain and uncle of Bernardo de Gálvez, Spanish Governor of New Spain.

Through Miralles, Spain arranged loans of 40,600 pesos to South Carolina and 140,650 pesos to the Continental Congress.

Tragically, Miralles contracted pneumonia while visiting Washington’s headquarters in Morristown, New Jersey, April 28, 1780.

George Washington so appreciated Miralles that he led his funeral procession.

With the help of Dutch merchants, the money and supplies were secretly funneled to America through the Dutch Island of St. Eustatius.

Polish-Jewish merchant Haym Solomon also raised significant funds for the American cause.

When the British blockaded the ports of the 13 colonies, the Spanish Governor of New Spain, Bernardo de Gálvez, sealed off the port of New Orleans to British ships but let ships supplying America to go through.

Over $70,000 worth of military supplies, weapons, cartridge boxes, uniforms, and medicine came from the Caribbean through New Orleans, up the Mississippi River to the Ohio River, then to Pittsburgh, from where they were transported overland to Philadelphia to aid the Continental Army troops under the command of General Washington and Brigadier-General George Rogers Clark.

A historical marker, “Blankets & Pesos for Washington’s Army,” reads:

“The United States have already received very considerable aid from the Court of Madrid — three million pesos. Much more however is expected; and in time to come, these services will be repaid with honor, as they are now acknowledged with gratitude.”

An interesting fact is that Bernado de Gálvez’s uncle, José de Gálvez, Inspector General of New Spain, was the one who appointed Franciscan Junipero Serra to lead the twenty-one Catholic missions in California.

Serra baptized over 6,000, a tenth of the native population there.

California placed Junipero Serra statue in the U.S. Capital’s statuary hall.

Miracles in American History – Volume ONE

On June 21, 1779, King Carlos III officially declared war against Great Britain, as did France and The Netherlands, resulting in Britain having to stretch its military even further.

Spanish and French navies laid siege to British-controlled Gibraltar, 1779-1783.

It was the longest siege the British ever endured, and one of the longest in naval history, requiring an enormous amount of British military resources that otherwise would have been sent to stop the American Revolution

Miracles in American History – Volume TWO

King Carlos III commissioned Gálvez to organize forces against the British.

Gálvez assembled 32 ships and recruited soldiers from Spain, Cuba, México, Santo Domingo, Puerto Rico, Venezuela, Costa Rica, Canary Islands, free Blacks, Indians, Creoles, and French Catholic Acadians — “Cajuns.”

He negotiated with the Spanish Governor of Texas, Domingo Cabello y Robles, in June of 1779 for hundreds of horses, as well as 10,000 head of cattle to be driven to New Orleans, Louisiana, to feed his troops.

In late August, 1779, Gálvez’s Spanish forces, numbering 1,427, departed from New Orleans to defeat the British at Fort Bute in Bayou Manchac, September 6, 1779.

On September 21, 1779, they captured Fort New Richmond in Baton Rouge, and then captured Fort Panmure in Natchez, October 5, 1779, freeing up the lower Mississippi Valley.

Gálvez captured hundreds of British soldiers, including the British Maryland Loyalist Regiment, Pennsylvania Loyalists, British 60th Foot Regiment, British 16th Foot Regiment, and the German Waldeck Regiment.

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Increasing his troop size to 2,000, Gálvez took Biloxi, and laid a month-long land and sea siege of Fort Charlotte in Mobile, capturing it on March 14, 1780.

The Fort Charlotte Museum exhibit states:

“British Colonial period on the Gulf Coast ended in spectacular fashion during the American Revolution …

In March 1780, Don Bernardo de Gálvez, the Spanish governor of Louisiana, led more than a thousand troops to Mobile and laid siege to Fort Charlotte …

For 14 long days, Spanish guns battered the old fort.

Faced with the complete destruction of his ragtag army of 300 men, including armed slaves and volunteers from the town, Captain Elias Dumford surrendered Fort Charlotte.”

The British recruited Indians to attack Americans in St. Louis.

Gálvez sent reinforcements and a canon to the Spanish fort there, Fort San Carlos, which was under Fernando de Leyba, commander of Upper Louisiana.

When the Indians attacked, May 26, 1780, they panicked, as they had never heard a cannon fired before.

They stopped fighting and the Battle of St. Louis was over.

Another Spanish contribution was the seizure of British supplies.

On the night of August 8, 1780, a convoy of British merchant vessels left the English Channel filled with military supplies, much of which was intended for British troops in America.

In the dark of night, Spanish Admiral Luis de Córdova slipped his flagship between the lead British ship and the rest of the British fleet.

Córdova mimicked the signal shots of the lead ship to fool the British convoy into following him.

When dawn broke, the British convoy was shocked to find they were surrounded.

A British officer wrote:

“At daylight we found ourselves in the center of thirty ships of the line and four frigates. We tried to run but found it impossible.”

It was one of the largest naval captures in history, 55 ships containing over a million British pounds of supplies, including 80,000 muskets, equipment for 40,000 troops, 294 cannons, uniforms and gold bars.

This Spanish capture deprived British troops of even more supplies they had hoped to use against Americans.

In February 12, 1781, Spanish soldiers from St. Louis traveled north and briefly captured Fort St. Joseph in Michigan.

Gálvez’s actions prevented the British from attacking Washington’s army from the west.

In 1781, with the help of Spanish Captain General Juan Manuel Cajigal and Spanish-Venezuelan Captain Francisco de Miranda, Gálvez led 7,000 Spanish soldiers in two-month land-sea attack against Fort George at the British capital of Pensacola in West Florida, capturing it May 10, 1781.

Ben Franklin and Marquis de Lafayette persuaded French King Louis XVI to send ships to help Americans.

On their way over, they stopped off at Haiti looking for funds for Washington, who was desperate to keep his army together.

French Admiral de Grasse wrote to General Rochambeau, July 28, 1781:

“Saint-Domingue Colony – Haiti – has no money, but I will send a frigate to Havana in quest of it.”

General Lafayette’s frigate L’Aigrette docked at the Port of Havana to obtain water and supplies to bring to Washington’s army in Virginia.

In September of 1781, Cuba’s Governor General Juan Manuel de Cagigal y Monserrat with the help of Spanish Captain Francisco de Miranda, organized a fundraising campaign.

When Cuban mothers – the “Havana’s Ladies,” heard of Washington’s plea for money, they raised an astonishing amount.

Women from Havana to Matanzas to Pinar del Rio donated their gold, silverware, candelabras, and jewelry, equivalent to $28 million dollars to help General Washington win the Battle of Yorktown.

The “Ladies of Havana” sent a note with their gift:

“So the American mothers’ sons are not born as slaves.”

The L’Agraitte arrived in September of 1781 in Virginia with the finances to pay the American army.

When General Washington heard of the Cuban women’s generosity, he reportedly threw his hat in the air.

French General Rochambeau wrote in his “Daily Memoirs” – kept in the Library of Congress:

“The joy was enormous when it was received …

The money from Havana … the contribution of 800,000 silver pounds which helped stop the financial bankruptcy — of the Revolutionary Army — and raised up the moral spirit of the Army that had began to dissolve.”

This money, together with the French fleet blockading British ships, allowed the 17,000 Americans and French to force Cornwallis to surrender, October 19, 1781.

Pulitzer Prize winning Historian Stephen Bonsal, who served in the U.S. embassy in Madrid, wrote in When the French Were Here (Doubleday, Doran & Co.,1945):

“The million that was supplied … by the ladies of Havana may, with truth, be regarded as the ‘bottom dollars’ upon which the edifice of American independence was erected.

The contribution of Cuban women by way of their jewelry, could very well be the foundation on which is founded, the freedom of the United States.”

On May 8, 1782, Gálvez’s Spanish forces captured the British naval base at New Providence, Nassau, Bahamas.

He was preparing to capture Jamaica when the war ended.

In 1783, Bernado de Gálvez helped with the negotiations for the Treaty of Paris which officially ended the Revolutionary War.

Congress recognized him for his assistance in the peace process.

In gratitude for his support, General Washington invited Gálvez to ride with him in a Philadelphia victory parade, July 4, 1783.

Statues of Gálvez are in New Orlean’s Spanish Plaza, and near the U.S. Department of State, Virginia Avenue and 22nd Street N.W., Washington, DC, which was dedicated by King Juan Carlos I, June 3, 1976.

The statue’s inscription reads:

“BERNARDO DE GÁLVEZ … THE GREAT SPANISH SOLDIER WHO CARRIED OUT A COURAGEOUS CAMPAIGN IN LANDS BORDERING THE LOWER MISSISSIPPI.

THIS MASTERPIECE OF MILITARY STRATEGY LIGHTENED THE PRESSURE OF THE ENGLISH IN THE WAR AGAINST THE AMERICAN SETTLERS WHO WERE FIGHTING FOR THEIR INDEPENDENCE.

MAY THE STATUE OF BERNARDO DE GÁLVEZ SERVE AS A REMINDER THAT SPAIN OFFERED THE BLOOD OF HER SOLDIERS FOR THE CAUSE OF AMERICAN INDEPENDENCE.”

In October of 1784, Carlos III made Gálvez the Governor of Cuba, Louisiana and the Floridas, where, as a gesture of goodwill, he released all American sailors imprisoned for smuggling.

Gálvez had corresponded with Thomas Jefferson, Patrick Henry, and Charles Henry Lee.

A fifteen cent U.S. Postage stamp honors General Bernado de Gálvez, Battle of Mobile, 1780.

Galveston, Texas, and Gálvez, Louisiana, were named for him.

Congress awarded him honorary U.S. citizenship – one of only seven other people to be thus recognized.

In 1785, Gálvez succeeded his father as Viceroy of New Spain and moved his family to Mexico City, which was suffering disease and famine.

He used his personal fortune to help the suffering people.

He repaired the Castle of Chapultepec and completed the Cathedral of Mexico, the largest Catholic cathedral in the western hemisphere.

He died November 30, 1786.

His body was placed beside the Church of San Fernando and his heart was kept at the Cathedral of Mexico.

Another Spaniard who helped with the American Revolution was Spanish Captain Jorge Farragut.

He served as a lieutenant in the fledging South Carolina Navy and then the Continental Navy.

Farragut fought the British at Savannah in 1779; was captured in the Siege of Charleston, 1780; then fought in the Battles of Cowpens and Wilmington, 1781.

After the war, Jorge Farragut helped found Knoxville, Tennessee.

His son, David Glasgow Farragut, was the first U.S. Navy Admiral.

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Memorial Day –Honoring American Heroes of Courage, Sacrifice, & Faith – American Minute with Bill Federer

 

Memorial Day in America, as an annual observance, can be traced back to the end of the Civil War, a war in which over a half-million died.
Southern women scattered spring flowers on graves of both northern Union and southern Confederate soldiers.

Many places claimed to have held the original Memorial Day, such as:
  • Warrenton, Virginia;
  • Columbus, Georgia;
  • Savannah, Georgia;
  • Gettysburg, Pennsylvania;
  • Boalsburg, Pennsylvania;
  • Waterloo, New York.

One such place was Charleston, South Carolina, where a mass grave was uncovered of 267 Union soldiers who had died in a prison camp.
On May 1, 1865, former slaves organized a parade, led by 2,800 singing black children, in which they prayed, read Bible verses, sang spirituals, and reburied the soldiers with honor as an act of gratefulness for their ultimate sacrifice which gave them freedom.

In 1868, General John A. Logan, commander of the Civil War veterans’ organization “The Grand Army of the Republic,” called for a Decoration Day to be observed annually on May 30. 

An estimated 180,000 Black soldiers served in the Union Army during the Civil War.
Republican abolitionist Frederick Douglass gave a Decoration Day address at Arlington National Cemetery in 1871:
“We must never forget that the loyal soldiers who rest beneath this sod flung themselves between the nation and the nation’s destroyers.”
President James Garfield’s only executive order was in 1881 where he gave government workers May 30th off so they could decorate the graves of those who died in the Civil War.

In 1921, President Warren Harding had the remains of an unknown soldier killed in France during World War I buried in the Tomb of the Unknown Soldier at Arlington Cemetery.

Inscribed on the Tomb is the phrase:
“HERE RESTS IN HONORED GLORY AN AMERICAN SOLDIER KNOWN BUT TO GOD.”
Since 1921, it has been the tradition for Presidents to lay a wreath on the Tomb of the Unknown Soldier, which is guarded 24 hours a day, 365 days a year.

The number 21 being the highest salute, the sentry takes 21 steps, faces the tomb for 21 seconds, turns and pauses 21 seconds, then retraces his steps.

 

The number 21 is explained on the U.S. Army Center of Military History website (history.army.mil/index.html):

 

“Warriors … demonstrated their peaceful intentions placing their weapons in a position that rendered them ineffective …

 

Rendering a salute by cannon originated in the 14th century as firearms and cannons came into use. Since these early devices contained only one projectile, discharging them once rendered them ineffective.

 

Originally warships fired seven-gun salutes–the number seven probably selected because of its astrological and Biblical significance … The Bible states that God rested on the seventh day after Creation, that every seventh year was sabbatical and that the seven times seventh year ushered in the Jubilee year.

 

Land batteries, having a greater supply of gunpowder, were able to fire three guns for every shot fired afloat, hence the salute by shore batteries was 21 guns …

 

Early gunpowder, composed mainly of sodium nitrate, spoiled easily at sea, but could be kept cooler and drier in land magazines. When potassium nitrate improved the quality of gunpowder, ships at sea adopted the salute of 21 guns.

 

The 21-gun salute became the highest honor a nation rendered …

 

Great Britain, the world’s preeminent seapower in the 18th and 19th centuries, compelled weaker nations to salute first …

 

Eventually, by agreement, the international salute was established at 21 guns, although the United States did not agree on this procedure until August 1875.”

On Decoration Day, 1923, President Calvin Coolidge stated:
“There can be no peace with the forces of evil. Peace comes only through the establishment of the supremacy of the forces of good.
That way lies through sacrifice … ‘Greater love hath no man than this, that a man lay down his life for his friends.'”

The Memorial Day poem, “In Flanders Fields,” was composed during World War I, by a Canadian Expeditionary gunner and medical officer named John McCrae, who fought in the Second Battle of Ypres near Flanders, Belgium.

Describing the battle as a “nightmare,” as the enemy carried out one of the first chlorine gas attacks, McCrae wrote:
“For seventeen days and seventeen nights none of us have had our clothes off, nor our boots even, except occasionally. In all that time while I was awake, gunfire and rifle fire never ceased for sixty seconds …
And behind it all was the constant background of the sights of the dead, the wounded, the maimed, and a terrible anxiety lest the line should give way.”

Finding one of his friends killed, McCrae helped bury him along with the other dead in a field.
Noticing the field covered with poppy flowers, he wrote:
“In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.”

Notable individuals who fought in World War I include:

  • Sergeant Alvin York, who single-handedly took out 35 machine guns and captured 132;
  • John J. Pershing, General of the Armies;
  • Douglas MacArthur, Brigadier General;
  • George S. Patton, tank commander;
  • Leonard Wood, future Army Chief of Staff;

  • Harry S Truman, artillery officer and future 33rd President;
  • Eddie Rickenbacker, commander of 94th Areo Squadron;
  • Quentin Roosevelt, a pilot, son of President Theodore Roosevelt, was shot down and died;
  • Charles Whittlesey, commander of the “Lost Battalion” behind lines;
  • Frank Luke -“balloon buster”;

  • Irving Berlin, composer of “God Bless America”;
  • Edouard Izac, naval office captured on a U-Boat, who escaped;
  • Henry Johnson of the “Harlem Hellfighters”;
  • Dan Daly, Marine Sergeant charged and captured machine gun nests;
  • Ernest Hemingway, author of A Farewell to Arms;
  • J.R.R. Tolken, British author of The Lord of the Rings;
  • C.S. Lewis, British author of The Chronicles of Narnia.

One soldier was Orval William Epperson.

Born on a rugged Ozark farm near Anderson, Missouri, he fought in France, being assigned to the 338th Machine Gun Battalion 88th Division.
Upon returning to America, he married Therese DeBrosse, and had three children: Joan, Orval Wilford, and Tirzah, the mother of the author of this article.

Orval and Therese’s only son was Orval Wilford “Billy” Epperson.
He served in World War II as a bombardier on a B17 Flying Fortress, 525th Squadron, 379 Bomb Group A.P.O. 550 (#0-768946).

23-year-old “Billy” Epperson flew from Camp Crowder in southwest Missouri to Kimbolton, England.

He had written a Mother’s Day note to his mom, tied it with a handkerchief to a small weight and dropped it from the plane as it flew over his hometown of Neosho, Missouri.
A neighbor got it and brought to his mother, who lived at 344 S. Hamilton.

Little did either know that that would be the closest they would be again, as Billy was shot down by the Nazis over the English Channel near Holland on July 9, 1944.
His name is on the monument near Omaha Beach, at the Cimitière Amèrican de Normandie (in Colleville-sur-Mer, France) at the Killed in Action Wall (“Tablet of the Missing”).
On June 6, 1944 President Franklin Roosevelt offered a D-Day Prayer, which is now part of the World War II Memorial in Washington, D.C., thanks to the effort led by Chris Long of the Ohio Christian Alliance, as documented in his book For Their Honor:

“My fellow Americans: … I ask you to join with me in prayer:

Almighty God, Our sons, pride of our Nation, this day have set upon a mighty endeavor, a struggle to preserve our republic, our religion, and our civilization …

Give strength to their arms, stoutness to their hearts, steadfastness in their faith. They will need Thy blessings. Their road will be long and hard. For the enemy is strong. He may hurl back our forces …

We know that by Thy grace, and by the righteousness of our cause, our sons will triumph … Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.”

In 1958, President Eisenhower placed soldiers in the tomb from World War II and the Korean War.

In 1968, one hundred years after the first observance, Decoration Day was moved to the last Monday in May.
In 1971, Decoration Day was renamed “Memorial Day.”
In 1984, President Ronald Reagan placed a soldier from the Vietnam War in the tomb.
DNA test later identified him as pilot Michael Blassie, whose A-37B Dragonfly was shot down near An Loc, South Vietnam.
He had graduated from the U.S. Air Force Academy in 1970, and prior to that, graduated from St. Louis University High School in 1966, ten years before the author of this article.

In 1998, Michael Blassie’s remains were reburied at Jefferson Memorial Cemetery, St. Louis, Missouri.

In 2000, Congress passed The National Moment of Remembrance Act (Public Law 106-579), whereby on each Memorial Day, at 3:00pm, citizens should pause for a moment of prayer:
“Congress finds that … it is essential to remember and renew the legacy of Memorial Day … to pay tribute to individuals who have made the ultimate sacrifice in service to the United States …
Greater strides must be made to demonstrate appreciation for those loyal people … whose values, represented by their sacrifices, are critical to the future of the United States …
and to encourage citizens to dedicate themselves to the … principles for which those heroes of the United States died …
A symbolic act of unity … to honor the men and women of the United States who died in the pursuit of freedom and peace … as a day of prayer for permanent peace.”

Memorial Day grew to honor over 1.3 million service men and women who gave their lives defending America’s freedom in every war, including:
  • Revolutionary War (1775-1783) 25,000;
  • Barbary Wars (1801-1805; 1815) 45;
  • War of 1812 (1812-1814) 20,000;
  • Mexican-American War (1846-1848) 13,283;
  • Civil War (1861-1865) 625,000;
  • Spanish-American War (1898) 2,446;
  • World War 1 (1917-1918) 116,516;
  • World War 2 (1941-1945) 405,399;
  • Korean War (1950-1953) 36,516;
  • Vietnam War (1955-1975) 58,209;
  • Persian Gulf War (1990-1991) 258;
  • Operation Enduring Freedom in Afghanistan (2001-2014) 2,356;
  • Operation Iraqi Freedom (2003-2012) 4,489; and
  • subsequent wars against Islamic terrorism, securing our borders, and in Ukraine.

At the Memorial Day Ceremony, May 31, 1993, President Bill Clinton remarked:
“The inscription on the Tomb of the Unknown Soldier says that he is ‘Known but to God.’
But that is only partly true. While the soldier’s name is known only to God, we know a lot about him.
We know he served his country, honored his community, and died for the cause of freedom. And we know that no higher praise can be assigned to any human being than those simple words …
In the presence of those buried all around us, we ask the support of all Americans in the aid and blessing of God Almighty.”

Charles Michael Province, U.S. Army, wrote the poem:
“It is the Soldier, not the minister
Who has given us freedom of religion.
It is the Soldier, not the reporter
Who has given us freedom of the press.
It is the Soldier, not the poet
Who has given us freedom of speech.
It is the Soldier, not the campus organizer
Who has given us freedom to protest.
It is the Soldier, not the lawyer
Who has given us the right to a fair trial.
It is the Soldier, not the politician
Who has given us the right to vote.
It is the Soldier who salutes the flag,
Who serves beneath the flag,
And whose coffin is draped by the flag,
Who allows the protester to burn the flag.”

Noah Webster’s 1828 Dictionary stated in its definition of “MEMORIAL”:
“That which preserves the memory of something … A monument is a memorial of a deceased person, or of an event. The Lord’s supper is a memorial of the death and sufferings of Christ.”

Memorials are important in Scripture. The Lord told Moses in Exodus 12:
“Speak ye unto all the congregation of Israel …
In the tenth day of this month they shall take to them every man a lamb, according to the house … Your lamb shall be without blemish … And ye shall keep it up until the fourteenth day … and the whole assembly of the congregation of Israel shall kill it in the evening.
And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses … For I will pass through the land of Egypt this night, and … execute judgment … and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you …
And this day shall be unto you for a MEMORIAL … throughout your generations … an ordinance for ever.”
Memorial is mentioned in Joshua, chapter 4:
“When all the people were clean passed over Jordan … Joshua called the twelve men … out of every tribe …
And Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take ye up every man of you a stone upon his shoulder …

… That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?
Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan … and these stones shall be for a MEMORIAL unto the children of Israel for ever.”

In his Memorial Day Address, May 31, 1923, President Calvin Coolidge said:
“Settlers came here from mixed motives … Generally defined, they were seeking a broader freedom.
They were intent upon establishing a Christian commonwealth in accordance to the principle of self-government …
It has been said that ‘God sifted the nations that He might send choice grain into the wilderness.'”

Coolidge was citing an Election Sermon given in Boston, April 29, 1669, by Massachusetts Governor Judge William Stoughton, who described the Puritans fleeing persecution in England to settle in the New World:
“God sifted a whole nation that he might send choice grain over into this wilderness.”
Henry W. Longfellow used a similar line in his classic Courtship of Miles Standish:
“God had sifted three kingdoms to find the wheat for this planting.”

This was explained further in Benjamin Franklin Morris’ classic The Christian Life and Character of The Civil Institutions of The United States (1864):
“The persecutions of the Puritans in England for non-conformity, and the religious agitations and conflicts in Germany by Luther, in Geneva by Calvin, and in Scotland by Knox, were the preparatory ordeals for qualifying Christian men for the work of establishing the civil institutions on the American continent.
‘God sifted’ in these conflicts ‘a whole nation that He might send choice grain over into the wilderness’; and the blood and persecution of martyrs became the seed of both the church and the state …
It was in these schools of fiery trial that the founders of the American republic were educated and prepared for their grand Christian mission …
They were trained in stormy times, in order to prepare them to … establish the fundamental principles of civil and religious liberty and of just systems of civil government.”

Concluding in his Memorial Day Address that America’s republic is worth preserving, President Calvin Coolidge stated May 31, 1923:
“They had a genius for organized society on the foundations of piety, righteousness, liberty, and obedience of the law …
Who can fail to see in it the hand of destiny? Who can doubt that it has been guided by a Divine Providence?”

Douglas MacArthur told West Point cadets, May 1962:
“The soldier, above all other men, is required to practice the greatest act of religious training-sacrifice.
In battle and in the face of danger and death, he discloses those Divine attributes which his Maker gave when He created man in His own image …
No physical courage and no brute instinct can take the place of Divine help which alone can sustain him.
However horrible the incidents of war may be, the soldier who is called upon to offer and to give his life for his country is the noblest development of mankind.”
American Minute is a registered trademark of William J. Federer. Permission granted to forward, reprint, or duplicate.
Image Credits: Public Domain; Description: A soldier assigned to the Army’s 3rd U.S. Infantry Regiment, “The Old Guard,” guards the Tomb of the Unknowns after the U.S. Army’s senior leadership laid a wreath in tribute to the Army’s 233rd birthday at Arlington National Cemetery, Virginia; Date: June 14, 2008; Source: U.S. Department of Defense photo essay; Author: D. Myles Cullen ; This image was released by the United States Army with the ID 080614-A-0193C-015; This image is a work of a U.S. military or Department of Defense employee, taken or made as part of that person’s official duties. As a work of the U.S. federal government, the image is in the public domain in the United States; https://commons.wikimedia.org/wiki/File:Defense.gov_photo_essay_080614-A-0193C-015.jpg

In Flanders Fields by John McCrae

On Memorial Day Weekend, members of Veterans groups distribute  red poppies which have come to symbolize sacrifice in battle.

The tradition goes back to World War I and the Battle of Flanders in Belgium where despite, death of 87,000 Allied soldiers, and destruction, the red poppies still bloomed.  Canasdian Amry surgeon Colonel John McCrae who was on hand during the battle, wrote the poem.  He didn’t survive the war, however. He died of pneumonia in 1918.

On September 27, 1920, the first chapter of The American Legion made the poppy its official flower to memorialize those who fought and died. A few years later, the Veterans of Foreign Wars  began national distribution programs around the country to support the cause, and in 1924, the American Legion did as well.

We, at Camp Constitution in keeping with our motto “Honoring the Past…Teaching the Present…Preparing the Future” recite the poem during our evening campfires at our annual family camp.

 

“In Flanders Fields” by John McCrae

In Flanders fields the poppies blow
Between the crosses, row on row

That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

 

 

 

 

Mother’s Day: American Minute with Bill Federer

 

Listen (text to speech)

After the Civil War, abolitionist Julia Ward Howe, writer of “The Battle Hymn of the Republic, led a Mother’s Day for Peace in New York on June 2, 1872, to promote peace, national healing and reconciliation.
She composed a proclamation to “appeal to womanhood throughout the world.”

Julia Ward Howe personally sponsored a Mothers’ Day celebration in Boston for the next ten years till interest faded.
In the following decades, churches and schools observed special days.
Protestant churches had a Decision Day for committing to Christ, a Roll Call Day for church membership, a Missionary Day to raise support, a Children’s Day, and a Temperance Sunday to encourage abstinence from alcohol.
Numerous efforts arose for observing a Mother’s Day.
Taking the day from a suggestion to a reality was Anna Jarvis.
She is the person most responsible for making Mother’s Day a nationally observed event.
Anna was from Grafton, West Virginia, the granddaughter of a Baptist minister.
She was a member of Andrews Methodist Episcopal Church, where she taught Sunday school.
In 1876, after one of her Bible lessons, Anna Jarvis closed with a prayer:
“I hope and pray that someone, sometime, will found a memorial mothers day commemorating her for the matchless service she renders to humanity in every field of life. She is entitled to it.”

 

Similar to Clara Barton, founder of the American Red Cross, Anna Jarvis’ mother, Ann Maria Reeves Jarvis, worked during the Civil War to organize Mothers’ Day Work Clubs to care for wounded soldiers, both Union and Confederate.
Anna’s mother raised money for medicine, inspected bottled milk, and improved sanitation.
She arranged in 1868 a “Mother’s Friendship Day” — “to reunite families that had been divided during the Civil War.”
She hired women to care for families where mothers suffered from tuberculosis.
Anna Jarvis’ mother died on May 9, 1905.
Inspired by her mother’s self-sacrifice and generosity, Anna Jarvis wanted to honor her and all mothers.
On May 12, 1907, Anna persuaded her church, Andrews Methodist Episcopal Church, to have a small Mother’s Day service.
The church then agreed to set aside every year the 2nd Sunday in May, the anniversary of her mother’s death, as a day to show appreciation to all mothers — the makers of the home.
The next year, May 10, 1908, Anna organized a Mother’s Day event in two places:
  • Andrews Methodist Episcopal Church, where she sent a telegram; and
  • in Philadelphia, where she gave a moving speech in the auditorium of the 12-story Wanamaker Department Store.
John Wanamaker was a retail pioneer and founder of one the first department stores.
Wanamaker, who had paintings of Christ throughout his store, stated:
“There is a power in the Gospel of the Lord Jesus Christ. Keep uppermost the profound conviction that it is the Gospel that is to win the heart and convert the world.
The things that were sweet dreams in our childhood are now being worked out. The procession is being made longer and longer; the letters of Christ’s name are becoming larger and larger.”
With the financial backing of John Wanamaker and H.J. Heinz, maker of “57 varieties” of ketchup, Anna Jarvis began a letter-writing campaign to ministers and politicians to establish a “national” Mothers’ Day.
In support of honoring motherhood was University of Notre Dame’s first athletic director, Frank Hering.
In 1904, Hering observed a Notre Dame professor passing out penny postcards to students, with the instructions to write:
“Anything. Anything at all as long as it’s to their mothers. We do this every month in this class. One day a month is mother’s day.”
Hering proposed “setting aside one day in the year as a nationwide memorial to the memories of mothers and motherhood,” stating:
“Throughout history the great men of the world have given their credit for their achievements to their mothers. The Holy Church recognizes this, as does Notre Dame.”
Due to the overwhelming support of pastors and churches, by 1909, forty-five states observed Mother’s Day.
People wore white and red Carnations on Sunday to pay tribute to their mothers.
On May 8, 1914, Congress designated the second Sunday in May as Mother’s Day.
On May 9, 1914, President Woodrow Wilson proclaimed the first National Mothers’ Day as a:
“public expression of … love and reverence for the mothers of our country.”
President Reagan said in his Mother’s Day Proclamation, 1986:
“A Jewish saying sums it up: ‘God could not be everywhere – so He created mothers.'”
 
English Poet Robert Browning wrote:
“Motherhood: All love begins and ends there.”
Mothers have the role of imparting values into children, as American poet William Ross Wallace wrote:
“The hand that rocks the cradle is the hand that rules the world.”
Dr. James Dobson addressed the National Religious Broadcasters, Feb. 16, 2002:
“If they can get control of children … they can change the whole culture in one generation.”
This was echoed by historians Will and Ariel Durant in The Lessons of History, 1968:
“Civilization is not inherited; it has to be learned and earned by each generation anew;
if the transmission should be interrupted … civilization would die, and we should be savages again.”
Reagan stated:
“Freedom is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream.
It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children’s children what it was once like in the United States where men were free.”
The Apostle Paul wrote to Timothy (2 Timothy 1:5):
“I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.”
Abraham Lincoln’s mother, Nancy, died with he was nine years old.
The Life of Abraham Lincoln, by J. G. Holland (Springfield, IL, Gurdon Bill, 1866) recorded:
“(Lincoln’s father Thomas) … married Nancy Hanks in 1806 …
He took her to the humble cabin he had prepared for her … and within the first few years of her married life, she bore him three children.
The first was a daughter named Sarah, who … died … the third was a son (Thomas) who died in infancy.
The second was Abraham, who, born into the humblest abode, under the humblest circumstances … under the blessing of a Providence which he always recognized …
Mrs. Lincoln, the mother, was evidently a woman out of place among those primitive surroundings.
She was five feet, five inches high, a slender, pale, sad and sensitive woman, with much in her nature that was truly heroic.”
Holland’s The Life of Abraham Lincoln (1866) continued:
“Those who knew the tender and reverent spirit of Abraham Lincoln later in life, will not doubt that he returned to his cabin-home deeply impressed by all that he had heard. It was the rounding up for him of the influences of a Christian mother’s life and teachings.
It recalled her sweet and patient example, her assiduous efforts to inspire him with pure and noble motives, her simple instructions in divine truth, her devoted love for him, and the motherly offices she had rendered him during all his tender years.
His character was planted … by this Christian mother’s love.”
The Life of Abraham Lincoln (1866) recounted:
“Providence began at his mother’s knee, and ran like a thread of gold through all the inner experiences of his life ….
A great man never drew his infant life from a purer or more womanly bosom than her own; and Mr. Lincoln always looked back to her with an unspeakable affection.
Long after her sensitive heart and weary hands had crumbled into dust … he said to a friend, with tears in his eyes: ‘All that I am, or hope to be, I owe to my angel mother!'”
Lincoln wrote:
“I remember my mother’s prayers and they have always followed me. They have clung to me all my life.”
On February 3, 1983, at the annual National Prayer Breakfast, President Ronald Reagan stated:
“I have a very special old Bible.
And alongside a verse in the Second Book of Chronicles there are some words, handwritten, very faded by now.
And believe me, the person who wrote these words was an authority. Her name was Nelle Wilson Reagan. She was my mother.”
Quotes by unknown authors are:
“Mothers hold their children’s hands for a short while, but their hearts forever.”
“A mom’s hug lasts long after she lets go.”
On Mother’s Day, May 8, 2020, President Donald J. Trump proclaimed:
“We celebrate the exceptional mothers in our lives …
Whether they became mothers through birth, adoption, foster care, or other means, these women are deserving of our unending gratitude and praise this day and every day.
The intuition and wisdom passed from mother to child strengthens the fabric of our Nation and preserves generations of wisdom and familial values.
In our earliest days, our mothers provide us with love and nurturing care.
They often know our talents before we do, and they selflessly encourage us to use these God-given gifts to pursue our biggest dreams …
I encourage all Americans to express their love and respect for their mothers … whether with us in person or in spirit, and to reflect on the importance of motherhood to the prosperity of our families, communities, and Nation.”
American Minute is a registered trademark of William J. Federer. Permission granted to forward, reprint, or duplicate.

Barbary Pirates, Slave Markets, and Ransomers – American Minute with Bill Federer

For centuries, tens of millions of Africans were sold at Islamic slave markets from Timbuktu on the Niger River, where the canoe meets the caravan, to Khartoum, to the Zanzibar coast on the Indian Ocean.
In addition, over a million Europeans were captured and sold at Muslim slave markets in Morocco, Algiers, Tunisia and Libya.
Catholic Orders, such as the “Trinitarians” or “Mathurins,” would collect alms and ransom slaves.
Notable ransomed were in 1607, St. Vincent DePaul, and in 1580, Miguel de Cervantes, author of Don Quixote de La Mancha, 1605, who wrote:
“They put a chain on me … I passed my life in that bano with several other(s) … marked out as held to ransom … We suffered from hunger and scanty clothing …
Nothing distressed us so much as … seeing … unheard of cruelties my master inflicted upon the Christians …
Every day he hanged a man … all with so little provocation … Turks acknowledged he did it merely for the sake of doing it.”
Modern-day charities ransoming Christians from slavery in Africa and South Asia include Exodus 51 and Christian Solidarity International, supported by Eric Metaxas.
In 1588, English and Dutch privateers defeated the invincible Spanish Armada.
Privateers captured Spanish ships of gold and brought their treasures back to Queen Elizabeth’s England.
In 1604, King James I made a peace treaty with Spain banning English piracy, issuing a “Proclamation to Repress All Piracies and Depredations upon the Sea.”
This essentially left privateers unemployed.  Some became lawless pirates, finding ports for their stolen goods along the Barbary coast.
A few even became accursed “renegado,” or Christians turned Turk, sharing their superior sailing skills with Muslim maritime marauders and directing ships, called corsairs, to attack North Atlantic trade.
 In 1617, 800 corsairs took 1,200 captives from Madeira, Portugal.
In 1625, corsairs sailed up the Thames River and raided England.
Giles Milton wrote White Gold: The Extraordinary Story of Thomas Pellow and North Africa’s One Million European Slaves, 2004, describing how Pellow was captured at age 11 and escaped 23 years later.
The coast of Cornwall was raided with 60 villagers captured at Mount’s Bay and 80 at Looe.
They attacked Lundy Island in Bristol Channel and raised the standard of Islam.
By the end of 1625, over 1,000 English subjects were taken to the slave markets of Morocco.
That same year, Pilgrims in Massachusetts sent beaver skins and dried fish back to England for trade, but their ship was captured by Turkish pirates.
Governor William Bradford wrote in History of the Plymouth Settlement, 1650:
“They … were well within the English channel, almost in sight of Plymouth. But … there she was unhapply taken by a Turkish man-of-war and carried off to Saller, Morocco, where the captain and crew were made slaves …
Now by the ship taken by the Turks … all trade was dead.”
In 1627, Ottoman Algerian pirate Murat Reis the Younger raided Iceland and carried away 800.
One captured girl was made a concubine in Algeria but was ransomed by Denmark’s King Christian IV.
In 1631, Algerian pirates herded “The Stolen Village” of Baltimore, Ireland, onto ships. Only two ever returned.
Thomas Osborne Davis wrote in “The Sack of Baltimore,” 1895:
“The yell of ‘Allah!’ breaks above the shriek and roar; O’ blessed God! the Algerine is lord of Baltimore.”
Des Ekin wrote in The Stolen Village: Baltimore and the Barbary Pirates (2008):
“Here was not a single Christian who was not weeping and who was not full of sadness at the sight of so many honest maidens and so many good women abandoned to the brutality of these barbarians.”
The History of Barbary and its Corsairs, 1637, recorded that in 1634, Trinitarian priest Pierre Dan went to Algeria and witnessed “piteous” Irish families split apart at slave markets, never to see one-another again.
Joseph Wheelan wrote in Jefferson’s War: America’s First War on Terror, 2004: 
“As soon as Europeans fell into the raiders’ hands, the captives were stripped of their clothes, given rags to wear, and either were put in irons or made to work the ship …
Handsomest male slaves were usually chosen as palace pages, and the prettiest women were sent to Constantinople as gifts to the sultan.
The rest were auctioned in the slave mart … Buyers examined the prisoners … as they would any domestic animal.”
Kidnapped Englishman Francis Knight wrote in A Relation of Seven Years of Slavery under Turks of Algiers, 1640:
“I arrived in Algiers, that city fatal to all Christians and the butchery of mankind.”
The Sultan of Morocco was Moulay Ismail.
He had a harem of 500, mostly captured European women, who bore him a record 1,042 children.
He had 25,000 white slaves build him a palace at Meknes.
Moulay Ismail was described by John Windus in A Journey to Mequinez, 1825: 
“His trembling court assemble, which consists of … blacks, whites, tawnies and his favorite Jews, all barefooted … He is … known by … the color of the habit that he wears, yellow being observed to be his killing color; from all of which they calculate whether they may hope to live twenty-four hours longer …
He (rides) out of town … attended by fifteen or twenty thousand blacks … with whom he … diverts himself — by throwing — the lance … knotted cords for whipping.”
Abolitionist Republican Senator Charles Sumner wrote White Slavery in the Barbary States, 1853:
“The Saracens, with the Koran and the sword, potent ministers of conversion, next broke from Arabia, as the messengers of a new religion, and pouring along these shores …
Algiers, for a long time the most obnoxious place in the Barbary States of Africa, the chief seat of Christian slavery … the wall of the barbarian world.”
In November 12, 1644, the Massachusetts General Court, as recorded in The Pirates of the New England Coast, 1630-1730, stated:
“Turkish pirates … meaning the Algerines … were a constant danger to shipping trading with Spain.”
In 1669, Captain William Foster sailed the Dolphin out of Charlestown, Massachusetts, and was captured by Barbary pirates.
John Hull, first mint-master of Massachusetts Bay, recorded:
“October 21, 1671. We received intelligence that William Foster, master of a small ship, was taken by the Turks as he was going to Bilboa, Spain, with fish.”
Cotton Mather wrote in Magnalia Christi Americana, 1702:
“There was a Godly gentleman of Charlestown, one Mr. Foster, who with his son, was taken captive by Turkish enemies.”
Rev. John Eliot of Roxbury, “the Apostle to the Indians,” led his congregation in prayer that Moroccan Prince Moulay Rashid would release Foster.
Mather wrote:
“Much prayer was employed, both privately and publicly, by the good people here, for the redemption of that gentleman …
But we were at last informed, that the bloody Prince, in whose dominions he was now a slave, was resolved that in his lifetime no prisoner should be released …
The distressed friends of this prisoner now concluded, our hope is lost! …  Upon this, Rev. Eliot, in some of his next prayers, before a very solemn congregation … begged …
“Heavenly Father, work for the redemption of thy poor servant Foster … and if the Prince which detains him will not … dismiss him as long himself lives, Lord, we pray thee to kill that cruel Prince … and glorify thy self upon him.”
Shortly after, April 9, 1672, Prince Moulay Rashid fell from his horse and died in Marrakesh at the age of 42.
Cotton Mather added:
“The poor captive gentleman – Foster — quickly returns to us that had been mourning for him as a lost man, and brings us news, that the Prince which had hitherto held him, was come to an untimely death, by which means he was now set at liberty.”

American Minute is a registered trademark of William J. Federer. Permission granted to forward, reprint, or duplicate.
American Minute is teaming up with
Seth Gruber and The White Rose Resistance
to defend the unborn and the value of human life.
(Reposted with permission from American Minute.)

Today Marks the 4th Anniversary of Our 9-0 U.S. Supreme Court Victory “Shurtleff v Boston”

Today, May 2, 2026 marks the 4th anniversary of the U.S. Supreme Court’s 9-0 “Shurtleff v Boston” decision which was a victory for religious liberty and free speech.  Since the decision, dozens if not hundreds of towns and cities were forced to change or adopt a flag policy.  Many towns and cities decided to end flying anything but the U.S. and state flags while others allowed flying the Christian flag.  But more importantly, it helped repeal   the 1971  “Lemon v. Kurtzman” decision.

The U.S. Supreme Court Rules 9-0 in Camp Constitution’s Christian Flag Lawsuit


I received a call today at 10:30 AM from Roger Gannam, one of the attorneys at Liberty Counsel who has been involved with our lawsuit from the very beginning.  He informed me that the U.S. Supreme Court ruled in our favor 9-0.  Since then, I have conducted a batch of media interviews.  First, I want to give God the Glory.  His Hand was in this case from the beginning.  I want to thank the folks at Liberty Counsel that did an incredible job, and all of the people who support and make Camp Constitution possible.  The main mission of Camp Constitution is to teach people the U.S. Constitution.  I think that this issue has given the nation a good lesson on the 1st Amendment.  Below is the news release from Liberty Counsel announcing the decision.
SUPREME COURT HEARD RELIGIOUS VIEWPOINT CASE

 

WASHINGTON, D.C. – Today, the U.S. Supreme Court ruled 9-0 that the City of Boston violated the Constitution by censoring a private flag in a public forum open to “all applicants” merely because the application referred to it as a “Christian flag.” The High Court stated that it is not government speech, and because the government admitted it censored the flag because it was referred to as a Christian flag on the application, the censorship was viewpoint discrimination, and there is no Establishment Clause defense.

Justice Breyer wrote the opinion in which Chief Justice Roberts, Sotomayor, Kagan, Kavanaugh, and Barrett joined. Justice Kavanaugh filed a concurring opinion. Justice Alito filed a concurring opinion in the judgment, in which Thomas and Gorsuch joined. Justice Gorsuch filed a concurring opinion in the judgment, in which Thomas joined.

In Shurtleff v. City of Boston, Liberty Counsel represents Boston resident Hal Shurtleff and his Christian civic organization, Camp Constitution. Shurtleff and Camp Constitution first asked the city in 2017 for a permit to raise the Christian flag on Boston City Hall flagpoles to commemorate Constitution Day and Citizenship Day (September 17) and the civic and cultural contributions of the Christian community to the City of Boston, the Commonwealth of Massachusetts, religious tolerance, the Rule of Law and the U.S. Constitution.

 

 

The High Court wrote that “Boston did not make the raising and flying of private groups’ flags a form of government speech. That means, in turn, that Boston’s refusal to let Shurtleff and Camp Constitution raise their flag based on its religious viewpoint ‘abridg[ed]’ their ‘freedom of speech.’”

“We do not settle this dispute by counting noses—or, rather, counting flags. That is so for several reasons. For one thing, Boston told the public that it sought ‘to accommodate all applicants’ who wished to hold events at Boston’s ‘public forums,’ including on City Hall Plaza. App. to Pet. for Cert. 137a. The application form asked only for contact information and a brief description of the event, with proposed dates and times. The city employee who handled applications testified by deposition that he had previously ‘never requested to review a flag or requested changes to a flag in connection with approval’; nor did he even see flags before the events. Id., at 150a. The city’s practice was to approve flag raisings, without exception. It has no record of denying a request until Shurtleff’s. Boston acknowledges it ‘hadn’t spent a lot of time really thinking about’ its flag-raising practices until this case. App. in No. 20–1158 (CA1), at 140 (Rooney deposition). True to its word, the city had nothing—no written policies or clear in[1]ternal guidance—about what flags groups could fly and what those flags would communicate,’” the Court wrote.

In addition, the Court wrote, “Here, Boston concedes that it denied Shurtleff ’s request solely because the Christian flag he asked to raise “promot[ed] a specific religion.” App. to Pet. for Cert. 155a (quoting Rooney deposition). Under our precedents, and in view of our government-speech holding here, that refusal discriminated based on religious viewpoint and violated the Free Speech Clause” (emphasis added).

There are three flagpoles outside City Hall that fly the U.S., Massachusetts and Boston flags, plus a fourth flag on Congress Street, which runs parallel to City Hall. For 12 years from 2005-2017, Boston approved 284 flag-raisings by private organizations with no denials on the flagpoles that it designated as a “public forum.” Had the flag been referred to as anything but Christian, the city would have approved it. The flag itself was not the problem; it was the word “Christian” describing it in the application that was the issue. The year before Camp Constitution’s application (2016-2017), Boston approved 39 private flag-raising events, which averaged three per month. In 2018, Boston approved 50 private flag raising events, averaging nearly one per week. One included a flag of a private credit union.

The Justices commented on the longstanding test known as the “Lemon Test” which has been used to determine if a law violates the First Amendment. Its name comes from Lemon v. Kurtzman, in which the Court ruled that a Rhode Island law that paid some of the salary of some parochial school teachers was unconstitutional. This test has proven to be unworkable and has led to inconsistent and contradictory decisions on the constitutionality of 10 Commandment monuments and cross monuments like the “Peace Cross.”

Justice Gorsuch, joined in a concurrence with Justice Thomas, stated, “It’s time to let Lemon lie in its grave.”

Justice Gorsuch continued, “How did the city get it so wrong? To be fair, at least some of the blame belongs here and traces back to Lemon v. Kurtzman, 403 U. S. 602 (1971). Issued during a “‘bygone era’” when this Court took a more freewheeling approach to interpreting legal texts, Food Marketing Institute v. Argus Leader Media, 588 U. S. ___, ___ (2019) (slip op., at 8), Lemon sought to devise a one-size-fits-all test for resolving Establishment Clause disputes. That project bypassed any inquiry into the Clause’s original meaning. It ignored longstanding precedents. And instead of bringing clarity to the area, Lemon produced only chaos. In time, this Court came to recognize these problems, abandoned Lemon, and returned to a more humble jurisprudence centered on the Constitution’s original meaning. Yet in this case, the city chose to follow Lemon anyway. It proved a costly decision, and Boston’s travails supply a cautionary tale for other localities and lower courts. The only sure thing Lemon yielded was new business for lawyers and judges.”

“Ultimately, Lemon devolved into a kind of children’s game. Start with a Christmas scene, a menorah, or a flag. Then pick your own “reasonable observer” avatar. In this game, the avatar’s default settings are lazy, uninformed about history, and not particularly inclined to legal research. His default mood is irritable. To play, expose your avatar to the display and ask for his reaction. How does he feel about it? Mind you: Don’t ask him whether the proposed display actually amounts to an establishment of religion. Just ask him if he feels it “endorses” religion. If so, game over,” wrote Gorsuch.

In his concurrence, Justice Kavanaugh wrote, “A government violates the Constitution when (as here) it excludes religious persons, organizations, or speech because of religion from public programs, benefits, facilities, and the like.”

In his concurrence, Justice Alito wrote, “I agree with the Court’s conclusion that Boston (hereafter City) violated the First Amendment’s guarantee of freedom of speech when it rejected Camp Constitution’s application to fly what it characterized as a “Christian flag.” But I cannot go along with the Court’s decision to analyze this case in terms of the triad of factors—history, the public’s perception of who is speaking, and the extent to which the government has exercised control over speech—that our decision in Walker v. Texas Div., Sons of Confederate Veterans, Inc., 576 U. S. 200 (2015), derived from Pleasant Grove City v. Summum, 555 U. S. 460 (2009). See ante, at 6–12. As the Court now recognizes, those cases did not set forth a test that always and everywhere applies when the government claims that its actions are immune to First Amendment challenge under the government-speech doctrine. And treating those factors as a test obscures the real question in government-speech cases: whether the government is speaking instead of regulating private expression.”

Justice Alito continued, “But courts must be very careful when a government claims that speech by one or more private speakers is actually government speech. When that occurs, it can be difficult to tell whether the government is using the doctrine “as a subterfuge for favoring certain private speakers over others based on viewpoint,” id., at 473, and the government-speech doctrine becomes “susceptible to dangerous misuse….To prevent the government-speech doctrine from being used as a cover for censorship, courts must focus on the identity of the speaker. The ultimate question is whether the government is actually expressing its own views or the real speaker is a private party and the government is surreptitiously engaged in the “regulation of private speech.” Summum, 555 U. S., at 467…. Consider first “the extent to which the government has actively shaped or controlled the expression.” Ante, at 6. Government control over speech is relevant to speaker identity in that speech by a private individual or group cannot constitute government speech if the government does not attempt to control the message. But control is also an essential element of censorship.”

Liberty Counsel’s Founder and Chairman Mat Staver said, “This 9-0 decision from the Supreme Court strikes a victory for private speech in a public forum. This case is so much more significant than a flag. Boston openly discriminated against viewpoints it disfavored when it opened the flagpoles to all applicants and then excluded Christian viewpoints. Government cannot censor religious viewpoints under the guise of government speech.”

 

 

TIMELINE

  • SEPT 2017 Liberty Counsel sends Boston demand letter following flag application denial.
  • JULY 2018 Original suit filed in district court.
  • AUG 2018 Court denies preliminary injunction.
  • JUNE 2019 First Circuit affirms the denial.
  • JULY 2019 LC files motion for summary judgment in district court.
  • FEB 2020 District court denies LC summary judgment and grants city’s summary judgment.
  • JAN 2021 First Circuit affirms summary judgment for city.
  • JUNE 2021 LC files writ of certiorari at SCOTUS.
  • SEPT 2021 SCOTUS takes the case.
  • JAN 18, 2022 Oral argument set at SCOTUS.

 

BRIEFS OF LIBERTY COUNSEL AND CITY OF BOSTON

Reply Brief For The Petitioners

Petition for Certiorari

Opposition to Petition for Certiorari

Reply Brief in Support of Petition for Certiorari

Brief for Petitioners Camp Constitution

Brief for Respondent City of Boston

Reply Brief of Petitioners Camp Constitution

 

AMICUS BRIEFS:

In Support of Liberty Counsel

Brief-Amicus-(ACLU and ACLU of Massachusetts).pdf

Brief-Amicus-(Advancing-American-Freedom-et al).pdf

Brief-Amicus-(American-Cornerstone-Institute).pdf

Brief-Amicus-(American-Legion).pdf

Brief-Amicus-(Becket Fund for Religious Liberty).pdf

Brief-Amicus-(Bronx-Household-of-Faith).pdf

Brief-Amicus-(Catholicvote-org).pdf

Brief-Amicus-(CPCF, et al.).pdf

Brief-Amicus-(Foundation-for-Moral-Law).pdf

Brief-Amicus-(Multi-States).pdf

Brief-Amicus-(National Legal Foundation, et al.).pdf

Brief-Amicus-(Notre Dame L. Sch. Rel. Lib. Initiative).pdf

Brief-Amicus-(Pacific Legal Foundation).pdf

Brief-Amicus-(Protect-the-First-Foundation).pdf

Brief-Amicus-(Rutherford-Institute).pdf

Brief-Amicus-(Thomas-More).pdf

Brief-Amicus-(United States).pdf

In Support of City of Boston

Brief-Amicus-(Anti-Defamation League).pdf

Brief-Amicus-(FFRF).pdf

Brief-Amicus-(Jewish Alliance for Law, et al).pdf

Brief-Amicus-(Local Governments).pdf

Brief-Amicus-(Multi States).pdf

Brief-Amicus-(National Council of Churches, et al.).pdf

 

READ MORE:

SCOTUS Rules 9-0 in Favor of Christian Flag Case

U.S. Supreme Court to Decide Religious Viewpoint Discrimination

Supreme Court Heard Religious Viewpoint Case Today

Religious Viewpoint Case Goes to SCOTUS Tomorrow

Events Surrounding Shurtleff v. City of Boston SCOTUS Oral Argument

Religious Viewpoint Case Will Affect Everyone

LC Files Reply Brief at SCOTUS in Religious Viewpoint Case

Religious Viewpoint Case at SCOTUS Will Set National Precedent

USA and 12 States Support LC in Free Speech Case

Boston’s Christian Flag Debate Heading to US Supreme Court

Liberty Counsel Files Opening Brief at SCOTUS in Religious Viewpoint Case


U.S. Supreme Court Takes Christian Flag Case

Next Step for Christian Flag: U.S. Supreme Court

Christian Flag in Boston Before Court of Appeals

Boston Censorship Continues

Christian Flag Goes Back to Court

Boston Should Fly Christian Flag

Boston Discriminates Against Christian Flag

Stop Censorship of Christian Flag

Boston Sued for Censoring Christian Flag

Group sues Boston for banning Christian flag, approving 284 others

Boston Sued For Booting Christian Flag, While Allowing Islamic Symbols

Boston Sued for Banning Christian Flag, Allowing 284 Others

284 flags including China’s OK in Boston, but not Christian banner

Boston Sued for Banning Christian Flag, Allowing 284 Others

Banned in Boston — the Christian Flag

Stop Censorship of Christian Flag

Fly the ‘Christian’ flag? Sorry, no can do

Group Denied Request to Fly Christian Flag During Event Recognizing Boston’s Christian Heritage Refiles Suit

The Point: Boston Bars the Christian Flag

 


Boston’s Censorship of the Christian Flag – Mat Staver – Episode 31

 


 

Explore the truth behind the blatant government censorship of the Christian faith, and learn what you can do to protect your religious freedom! – Originally premiered Feb 27, 2022 on GoodLife45 – visit https://www.tv45.org

 

 


 

 

Standing Up for Judeo-Christian Values – Hal Shurtleff – Episode 29

 


 

As Liberty Counsel prepares to defend a religious viewpoint censorship case before the U.S. Supreme Court, it all started with the Christian flag. Hal Shurtleff of Camp Constitution joins Mat Staver to explain more on this episode of Freedom Alive.™  – Originally premiered Dec 12, 2021 on GoodLife45 – visit https://www.tv45.org