Background to the Convention:
The United States became an independent nation on July 4, 1776. The Continental Congress approved of the Articles of Confederation and Perpetual Union-our nation’s first constitution. It was ratified by the states in March of 1781. The Articles of Confederation had many weaknesses which included:
It had no means to enforce its laws
It was authorized to conduct foreign policy including making treaties conduct war, receive, and send ambassadors but it had no way of enforcing any of it actions
States could impose its own tariffs.
It did not have a steady stream of revenue and could not pay down its debts or pay its bills.
Congress rarely had a quorum, and any changes in the Articles needed all states to concur.

A number of people realized that the Articles was defective. An early attempt to address the issue took place at the Annapolis Convention held in September 1786. Delegates from five states attended which wasn’t enough for a quorum. However, the delegates proposed that a full convention be held. Congress asked the states to send delegates to a convention in Philadelphia. Twelve states agreed to send delegates to Philadelphian. On May 25, the Constitutional Convention began.
The delegates were made up of the most qualified America had to offer. All together there were 55 delegates that participated in the convention. They included George Washington, the “Indispensable Man” who served as of the president of the convention, Benjamin Franklin, James Madison, who became known as the “Father of the Constitution,” Roger Sherman, Edmund Randolph, and George Mason.

There was much debate and compromise between states with large populations vs. states with small populations including how the chief executive was to be chosen, how the senate would be chosen, and counting slaves in the census. Today, there are many that believe that the delegates considered blacks to be less that human, hence counting five blacks as three men. States with large slave populations wanted to count slaves as full people which would have given slave states more members in the House of Representatives. Free states and states with small slave populations objected which resulted in the 3/5ths compromise which was repealed when the 14th Amendment was passed.
There were times when the convention almost dissolved, but by mid-September the debates were over and on September 17th, 39 delegates signed the constitution. The Constitution was sent to the 13 states for ratification in which 3/4ths of the states were needed for ratification. Delaware was the first state to ratify it on December 7, 1787, with all its 30 delegates at its state ratifying convention approving it. and on June 21, 1788, New Hampshire became the ninth state to ratify the Constitution making it the law of the land.
Comments on the U.S. Constitution:
“The Adoption of the Constitution will demonstrate as visibly the finger of Providence as any possible event in the course of human affairs can ever designate it.” George Washington
“I regard it [the Constitution] as the work of the purest patriots and wisest statemen that ever existed, aided by the smiles oof a benignant Providence…It almost appears as a Divine interposition in our behalf.” Daniel Webster
“Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” John Adams
Recommended reading: Miracle at Philadelphia: The Story of the Constitutional Convention by Catherine Drinker Bowen.

A Worthy Company by M. E. Bradford

The enormous failure of our government school system was nicely
summed up by a Boston high school teacher in a recent issue of Education
Week (12/9/98). He said:
“I have about 30 kids in my U.S. history class. They come from nine
different countries; most of them can’t read. Even if they can read the text,
they don’t know what it means. How am I supposed to teach U.S. history to
kids who can’t read? I could come in here every day for 20 years and still
not figure out how to do it.”
Obviously, this particular teacher had no idea how these kids got into
high school without knowing how to read. He had no idea what goes on in
primary school that prevents these children from learning to read, and he
had no idea what to do with older students who are functionally illiterate.
Clearly, the teacher himself is part of the problem. His ignorance of how the
system functions prevents him from helping his students get through it in
one piece. In other words, the compartmentalization of teachers explains
why so many of them have no idea of how the total system works and why
the system can lurch from crisis to crisis without any effective change taking
place.
The real blame for the system’s dysfunction, however, must lie with the
professors of education, the state departments of education, and the
administrators who have all conspired to create the functional illiteracy that
plagues the public schools of America — once considered the most literate
and advanced nation on earth. Deliberately induced illiteracy among
students is a vital part of the plan to dumb down Americans so that they will
be unable to resist the imposition of social and political control by an
arrogant universitarian elite determined to create a new world order based
on humanist-socialist values.
This “education” plan is part of the utopian socialist agenda set down
by the progressives at the turn of the century. The progressives were
members of the Protestant academic elite who no longer believed in the
religion of their fathers. They put their new faith in science, evolution, and
psychology. Science explained the material world (matter in motion),
evolution explained the origin of life (organisms crawling out of the
primordial ooze), and psychology explained human nature and provided
the elite with the scientific means of controlling human behavior.
These men were also socialists. Why? Because they had to deal with
the problem of evil. The Bible tells us that evil is the result of man’s innate
depravity, his innate sinful nature. But since the progressives did not
believe in the Bible, they decided that evil was caused by ignorance,
poverty, and social injustice. And what was the cause of social injustice?
Why, it was this horrible capitalist system with all of its inequities. Socialism,
it was believed, would remove these inequities and thereby solve the
problem of evil. By the way, the progressives did not get their model of
socialism from Karl Marx. They got it from an American by the name of
Edward Bellamy whose book, Looking Backward, published in 1888,
projected the fantasy of a socialist America in the year 2000.
And so, the progressives, dedicated to their utopian ideal, decided to
do all in their power to change America from an individualistic, capitalist,
and religious society into a socialist, collectivist, humanist or atheist society.
How were they to accomplish that? Through the education system. They
would change the curriculum and teaching methods in the public schools so
that American children would emerge as young socialists willing to change
our way of life into a socialist one.
The socialists realized that the transformation might take as much as a
hundred years to complete. In fact, John Dewey wrote in 1898: “Change
must come gradua.lly. To force it unduly would compromise its final success
by favoring a violent reaction .” Dewey then outlined the long-range strategy
which the progressives were to adopt:
What is needed in the first place is that there should be a full and frank statement
of conviction with regard to the matter from physiologists and psychologists and from
those school administrators who are conscious of the evils of the present regime.
Educators should also frankly face the fact that the New Education, as it exists today, is
a compromise and a transition: it employs new methods but its controlling ideals are
virtually of the Old Education. Wherever movements looking to a solution of the
problem are intelligently undertaken, they should receive encouragement, moral and
financial, from the intellectual leaders of the community.
There are already in existence a considerable number of educational “experiment stations,” which
represent the outposts of educational progress. If these schools can be adequately
supported for a number of years they will perform a great vicarious service. After such
schools have worked out carefully and definitely the subject-matter of the new
curriculum,–finding the right place for language-studies and placing them in their right
perspective,–the problem of the more general educational reform will be immensely
simplified.
One hundred years later we can see how successful the Dewey plan
has been in transforming our educational system into one that serves the
needs of the atheist socialist state. Dewey was aided and abetted by a
cadre of reformers that included such luminaries as Edward L. Thorndike,
James McKeen Cattell, Elwood P. Cubberly, George D. Strayer, Charles
Judd, James R. Angell and a host of others. Thorndike, Cattell, and Strayer
ra~ an educational mafia out of Teachers College (Columbia), Cubberly
reigned at Stanford, and Angell became president at Yale.
Change in the curriculum of public education has happened so
gradually that most parents haven’t the faintest idea what is happening to
their children, four million of whom are being drugged daily with Ritalin so
that they can sit in their classroom seats and be socialized without
resistance.
What is truly amazing is the coherence and continuity of the
progressive agenda which is as much alive today at it was when Dewey and
company were pontificating. For example, The Whole Language Catalog, a
sort of bible of the whole-language movement published in 1991, has 15
entries for John Dewey in its index. After citing his debt to Dewey, Kenneth
Goodman, the leading guru of whole-language philosophy, writes:
Whole language picks up where the progressives left off . … [It] takes the
philosophy and positive, child-centered view of the progressive educators and adds
the knowledge of language, of learning, of child development, and of teaching, and
builds a strong scientific base under them . It is this combination of science and
humanistic educational and social philosophy that forms the foundation for whole
language curriculum . … We use the psychological concepts of Piaget and Vygotsky to
underscore Dewey’s concept of learning as transaction: pupils making sense of their
world and being changed themselves in the transactions. (p. 281)
In the early days, the progressives were mainly supported by the major
philanthropic foundations. Today the reforms are being underwritten by
federal and state governments. Three recent federal programs are funding
the massive restructuring of American education in accordance with the
progressives’ plans: Goals 2000 (enacted 3/31/94), School-to-Work
Opportunities Act (enacted 5/4/94), and the Improving America’s Schools
Act, a reauthorization of the Elementary and Secondary Education Act of
1965 (enacted 10/20/94). Thus, the Congress of the United States has
become an accomplice in the progressive plan to restructure American
education in the socialist mold.
Apart from needing the funds to carry out their plan, the progressives
also realized that coherence and continuity of their agenda over a hundred
years was vitally necessary if the plan was to be successful. Thus, in 1901
they created the National Society for the Study of Education, wherein the
progressive leaders would be able to formulate their programs of reform,
debate their effectiveness, and pass on the baton to their loyal disciples. By
studying their yearbooks, the first of which was published in 1902, one can
follow the inexorable progress of the socialist takeover of American
education.
All of this was accomplished by tenured professors of education and
behavioral psychologists, working within a maze of well funded professional
organizations, publishing journals, writing textbooks, holding hundreds of
conferences, seminars, and conventions each year. None of this has been
visible to the average parent who puts a child in a public school. Parents
assume that their schools are run by local school boards, superintendents,
principals, and teachers. What they don’t see is the invisible hand behind
this constant pressure for reform that keeps recreating the curriculum .
The average teacher may feel that there is some kind of invisible hand
at work, but teachers would rather blame failure on cultural trends,
excessive television viewing, dysfunctional parents, and such student
disabilities as attention deficit disorder and dyslexia.
Obviously, this is a system of education that cannot be supported by
any Christian. Local control no longer exists. It was inevitable that a
government education system would become a federal system controlled
by those who have been leading us toward totalitarian socialism. Do I
exaggerate? To be convinced that the end goal is a totalitarian system, all
one has to do is read the Student Data Handbook for Early Childhood,
Elementary, and Secondary Education (NCES 94-303). This is the official
guidebook for the computerized data-gathering system dreamed up by our
totalitarian bureaucrats.
The data will include massive information on
health, family, religion, attitudes, psychological assessments, etc. For
example, the attitudinal test is described as: “An assessment to measure
the mental and emotional set or patterns of likes and dislikes or opinions
held by a student or a group of students. This is often used in relation to
considerations such as controversial issues or personal adjustments.”
All of this sensitive, personal data will be housed in a central computer
in Washington making it easy for “educators” to control just about everyone.
But the question is simply this: does the government of a free people have
the right to collect this kind of information on all of its citizens for its own
political or social purposes? Should the government of a free people record
the attitudes and opinions of its citizens so that it can engineer thei r
personal adjustment?
The time has come for Christians to realize what has become of the
“land of the free and the home of the brave.” If Christians want to restore
the full measure of our freedoms, they will have to do what they are
reluctant to do: remove their children en masse from the public schools.
What is needed now is not accommodation to the plans of the American
Pharoah but a full-fledged exodus of Christian children. That’s the easiest
and most peaceful way to put an end to the socialist agenda and return
America to its basic constitutional principles. Will Christians have the
courage to do what must be done? That test will be upon us sooner than
anyone anticipated.
(The above was written in 1999 and it part of the Sam Blumenfeld Archives:
http://blumenfeld.campconstitution.net/main.htm

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Welcome to the “Alpha-Phonics workbook by Samuel L. Blumenfeld.
This book has been used by thousands of parents who have taught their
children to be excellent readers, which includes my children.

It is arranged in 128 easy to follow lessons. Sam rightfully pointed out that
pictures of puppets popping out of trash cans are not needed to teach children
how to read.
This book may also be used for adults who have been taught the
whole word or look-say method and therefore are functionally illiterate.
While this is a free resource, we would like to be able to make this resource
known far and wide. A donation of $5.00 would go a long way, and you can
donate more to help our cause, too.
Go to https://campconstitution.net/product/alpha-phonics-workbook
acquire it.
to
Additional donations to the Camp can be made via your PayPal account
accessed from our website’s homepage: https://www.campconstitution.net
Hal Shurtleff, Director
Camp Constitution

The other day, I received an e-mail from a lady in California who asked, “What on earth
is the whole-language system?” She had read my article on the making of the black
underclass http://blumenfeld.campconstitution.net/1987/BEL%2002-06%20198706.pdf
in which I had identified whole language as the primary cause of reading
failure among so many black students.
Fortunately, the answer is easy to give, because whole-language professors have been
quite open in defining what they mean by their pedagogic philosophy. So I shall quote
some salient passages from their writings.
In a book entitled “Whole Language, What’s the Difference?” written by three
whole-language professors in 1991, we read on page 32:
Whole language represents a major shift in thinking about the reading process.
Rather than viewing reading as “getting the words,” whole language educators
view reading as essentially a process of creating meanings … Meaning is created
through a transaction with whole, meaningful texts (i.e., texts of any length that
were written with the intent to communicate meaning).
It is a transaction, not an extraction of the meaning from the print, in the sense that
the reader-created meanings are a fusion of what the reader brings and what the
text offers … Although students who learn to read in whole language classrooms
are, like all proficient readers, eventually able to “read” (or identify) a large
inventory of words, learning words is certainly not the goal of whole language.
Another passage from page 19 of the same book may be even more illuminating:
From a whole-language perspective, reading (and language use in general) is a
process of generating hypotheses in a meaning-making transaction in a
sociohistorical context. As a transactional process … reading is not a matter of
“getting the meaning” from text, as if that meaning were in the text waiting to be
decoded by the reader.
Rather, reading is a matter of readers using the cues print provides and the
knowledge they bring with them (of language subsystems, of the world) to
construct a unique interpretation.
Moreover, that interpretation is situated: readers’ creations (not retrievals) of
meaning with text vary, depending on their purposes of reading and the
expectations of others in the reading event. This view of reading implies that there
is no single “correct” meaning for a given text, only plausible meanings.
Now you might think that all of this pedagogical insanity is taking place in some kind of
political vacuum. Nothing could be farther from the truth. Whole language practice is
very politically oriented. We read on page 23:
Learning is a social process … Although whole language educators accept the
importance of learning through individual interactions with the environment
(Piaget 1967), they lean more heavily on Vygotsky’s ideas about the social nature
of learning (Vygotsky 1978).
Whole language takes seriously Vygotsky’s notion of the Zone of Proximal
Development (Engstrom 1986) which entails stressing the importance of
collaborations (between students and teachers and between peers) through which
students can transcend their own individual limitations.
You might ask: Who is Vygotsky? Vygotsky (1896-1934) was a Soviet psychologist who
worked with Pavlov’s colleagues at the State Institute of Experimental Psychology in
Moscow in the 1920s and ’30s. James Wertsch, Vygotsky’s biographer, writes:
[It] is important to note that Vygotsky was a staunch advocate of dialectical and
historical materialism. He was one of the creators of Marxist psychology …
People such as Vygotsky and his followers devoted every hour of their lives to
making certain that the new socialist state, the first grand experiment based on
Marxist-Leninist principles, would survive.
Vygotsky’s colleague, Alexander Luria, wrote: “Vygotsky was … the leading Marxist
theoretician among us … in [his] hands, Marx’s methods of analysis did serve a vital role
in shaping our course.”
Apparently, these same methods of analysis are also serving to shape the course of the
whole-language agenda. The three professors, cited earlier, state on page 67:
The whole language theoretical premise underlying which topics are pursued and
how they are treated is: “All knowledge is socially constructed.”
Therefore all knowing is political. In an effort to promote critical literacy and thus
to help children learn to read the world, not only the word (Shor & [Marxist
revolutionary] Freire 1987), teachers who work with theme cycles try – no matter
whether the topic is overtly “political” or not – to show how the topic is related to
other more general questions.
They try to demystify social institutions by helping children investigate
connections between surface facts and underlying social structures, between lived
experience and structural features of class, gender and race. They know that not
making connections is as political as making connections.
No further explanation needed. But what about phonics, you might ask? Here’s a view of
phonics given in another book on whole language, “Evaluation: Whole Language, Whole
Child.” We read on page 19:
The way you interpret what the child does will reflect what you understand
reading to be. For instance, if she reads the word feather for father, a
phonics-oriented teacher might be pleased because she’s come close to sounding
the word out.
However, if you believe reading is a meaning-seeking process, you may be
concerned that she’s overly dependent on phonics at the expense of meaning.
You’d be happier with a miscue such as daddy, even though it doesn’t look or
sound anything like the word in the text. At least the meaning would be intact.
My response to that kind of imbecilic pedagogy is that any child who looks at the word
“father” and says “daddy” can’t read. It’s as simple as that. But tell that to a
whole-language teacher. Meanwhile, we the taxpayers are paying for it all.
(The above is from the Sam Blumenfeld Archives
http://blumenfeld.campconstitution.net/main.htm

The Blumenfeld Archives
A delegation from Camp Constitution were honored to attend the Pilgrims to Patriots celebration and rededication of the Forefathers Monument last Saturday August 1, 2026. This daylong event took place in ‘America’s Hometown”-Plymouth, MA. Our well-staffed information table was busy with attendees from all over the United States stopping by to pick up T-shirts, books, pocket copies of the U.S. Constitution and get their pictures taken holding our Brown Bess firing replica musket.

The program stared at 10:00 AM at the Pilgrim Memorial Park-the original site of Plymouth Plantation with the Massachusetts 1775 Colonial Navy Fife and Drum from Fall River presenting their colors, and an opening prayer offered by Pastor Matthew Dembinsky. The event had an excellent line up of speakers which included Leo and Nancy Martin of the Jenney Museum, https://thejenney.org/ Bill Federer of the American Minute, Dr. Jerry Newcombe of Coral Ridge Ministries, Tim and David Martin of WallBuilders, and actor and author Kirk Cameron who produced the documentary “Monumental.” The Pilgrims to Patriots Band performed between the speakers which included a rendition of “My Country Tis of Thee.”

After an afternoon break, the group reconvened at the nearby Forefather’s Monument where the monument was rededicated. Nancy Martin read the original dedication which took place on August 1, 1889 and Kirk Cameron gave an historical and spiritual overview as well as his personal connection to the Monument which inspired the creation of his documentary.

At 6:00 PM, we participated in a sold-out testimonial dinner for Leo and Nancy Martin and a fund raiser for the Jenney Museum at the 1620 Hotel in Plymouth. (Readers who would like to donate to the Jenney: https://www.networkforgood.org/donation/MakeDonation.aspx?ORGID2=900133398&vlrStratCode=9wKJQGl1rasPHo7YmGMedYfKNEvpeEocIQHRRM0CdWr%2fy%2fEA375LpFfLe%2fqTi8%2bf
Thanks to Maura Shurteff, Penny Stevens, Kathy Mickel, Bonnie Manchester, Jessica and Willow Whitworth, Rev. Steve and Edith Craft for helping out at the info table or with videotaping, and a special thanks to Roberta Stewart
Today, marks the anniversary of the drowning of Mary Jo Kopechne. This is an interview of the diver who recovered her body and explains the cover up by Ted Kennedy’s handlers.
The interview was conducted by Mayor Sam Yorty on KGBS Radio in Los Angeles 1972.
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Happy 250th Birthday United States.
Campers from the Annual Patriot Camp-a Three-Day Annual Day Camp Held in Rockland Maine and co-sponsored by Life Church and Camp Constitution and hosted by the Litchfield Memorial Baptist Church- recite the Declaration of Independence at Chapman Park in Rockland, Maine Wednesday June 24, 2026.