Hal Shurtleff

Director and Co-Founder of Camp Constitution.

The Weeklyu Sam: Make America Literate Again. Help Distribute “Alpha-Phonics”

 

Welcome to the “Alpha-Phonics workbook by Samuel L. Blumenfeld.
This book has been used by thousands of parents who have taught their
children to be excellent readers, which includes my children.

It is arranged in 128 easy to follow lessons. Sam rightfully pointed out that
pictures of puppets popping out of trash cans are not needed to teach children
how to read.

This book may also be used for adults who have been taught the
whole word or look-say method and therefore are functionally illiterate.
While this is a free resource, we would like to be able to make this resource
known far and wide. A donation of $5.00 would go a long way, and you can
donate more to help our cause, too.

Go to https://campconstitution.net/product/alpha-phonics-workbook
acquire it.
to

Additional donations to the Camp can be made via your PayPal account
accessed from our website’s homepage: https://www.campconstitution.net
Hal Shurtleff, Director
Camp Constitution

 

Camp Constitution’s Fall “Fling” Retreat at the Alton Bay Christian Conference Center Friday October 23 to Sunday October 25, 2026

 

                         Camp Constitution’s Fall “Fling” Retreat at the Alton Bay Christian Conference Center Friday October 23 to Sunday October 25, 2026
      Activities include arts and crafts, Bible studies, optional marksmanship,  an evening campfire, and fellowship.
     The cost for the weekend which includes two nights of lodging, five meals and materials will be $220. per person.
  For More Information and/or an application call (857) 498-1309 or E-mail campconstitution1@gmail.com

The Weekly Sam: Defining Whole Language By Samuel Blumenfeld

 

The other day, I received an e-mail from a lady in California who asked, “What on earth
is the whole-language system?” She had read my article on the making of the black
underclass   http://blumenfeld.campconstitution.net/1987/BEL%2002-06%20198706.pdf

in which I had identified whole language as the primary cause of reading
failure among so many black students.

Fortunately, the answer is easy to give, because whole-language professors have been
quite open in defining what they mean by their pedagogic philosophy. So I shall quote
some salient passages from their writings.
In a book entitled “Whole Language, What’s the Difference?” written by three
whole-language professors in 1991, we read on page 32:

Whole language represents a major shift in thinking about the reading process.
Rather than viewing reading as “getting the words,” whole language educators
view reading as essentially a process of creating meanings … Meaning is created
through a transaction with whole, meaningful texts (i.e., texts of any length that
were written with the intent to communicate meaning).

It is a transaction, not an extraction of the meaning from the print, in the sense that
the reader-created meanings are a fusion of what the reader brings and what the
text offers … Although students who learn to read in whole language classrooms
are, like all proficient readers, eventually able to “read” (or identify) a large
inventory of words, learning words is certainly not the goal of whole language.

Another passage from page 19 of the same book may be even more illuminating:

From a whole-language perspective, reading (and language use in general) is a
process of generating hypotheses in a meaning-making transaction in a
sociohistorical context. As a transactional process … reading is not a matter of
“getting the meaning” from text, as if that meaning were in the text waiting to be
decoded by the reader.
Rather, reading is a matter of readers using the cues print provides and the
knowledge they bring with them (of language subsystems, of the world) to
construct a unique interpretation.
Moreover, that interpretation is situated: readers’ creations (not retrievals) of
meaning with text vary, depending on their purposes of reading and the
expectations of others in the reading event. This view of reading implies that there
is no single “correct” meaning for a given text, only plausible meanings.

Now you might think that all of this pedagogical insanity is taking place in some kind of
political vacuum. Nothing could be farther from the truth. Whole language practice is
very politically oriented. We read on page 23:

Learning is a social process … Although whole language educators accept the
importance of learning through individual interactions with the environment
(Piaget 1967), they lean more heavily on Vygotsky’s ideas about the social nature
of learning (Vygotsky 1978).

Whole language takes seriously Vygotsky’s notion of the Zone of Proximal
Development (Engstrom 1986) which entails stressing the importance of
collaborations (between students and teachers and between peers) through which
students can transcend their own individual limitations.

You might ask: Who is Vygotsky? Vygotsky (1896-1934) was a Soviet psychologist who
worked with Pavlov’s colleagues at the State Institute of Experimental Psychology in
Moscow in the 1920s and ’30s. James Wertsch, Vygotsky’s biographer, writes:
[It] is important to note that Vygotsky was a staunch advocate of dialectical and
historical materialism. He was one of the creators of Marxist psychology …

People such as Vygotsky and his followers devoted every hour of their lives to
making certain that the new socialist state, the first grand experiment based on
Marxist-Leninist principles, would survive.
Vygotsky’s colleague, Alexander Luria, wrote: “Vygotsky was … the leading Marxist
theoretician among us … in [his] hands, Marx’s methods of analysis did serve a vital role
in shaping our course.”

Apparently, these same methods of analysis are also serving to shape the course of the
whole-language agenda. The three professors, cited earlier, state on page 67:
The whole language theoretical premise underlying which topics are pursued and
how they are treated is: “All knowledge is socially constructed.”

Therefore all knowing is political. In an effort to promote critical literacy and thus
to help children learn to read the world, not only the word (Shor & [Marxist
revolutionary] Freire 1987), teachers who work with theme cycles try – no matter
whether the topic is overtly “political” or not – to show how the topic is related to
other more general questions.

They try to demystify social institutions by helping children investigate
connections between surface facts and underlying social structures, between lived
experience and structural features of class, gender and race. They know that not
making connections is as political as making connections.
No further explanation needed. But what about phonics, you might ask? Here’s a view of
phonics given in another book on whole language, “Evaluation: Whole Language, Whole
Child.” We read on page 19:

The way you interpret what the child does will reflect what you understand
reading to be. For instance, if she reads the word feather for father, a
phonics-oriented teacher might be pleased because she’s come close to sounding
the word out.

However, if you believe reading is a meaning-seeking process, you may be
concerned that she’s overly dependent on phonics at the expense of meaning.
You’d be happier with a miscue such as daddy, even though it doesn’t look or
sound anything like the word in the text. At least the meaning would be intact.
My response to that kind of imbecilic pedagogy is that any child who looks at the word
“father” and says “daddy” can’t read. It’s as simple as that. But tell that to a
whole-language teacher. Meanwhile, we the taxpayers are paying for it all.

(The above is from the Sam Blumenfeld Archives

http://blumenfeld.campconstitution.net/main.htm

The Blumenfeld Archives

Pilgrims to Patriots: A Celebration and Rededication to the Forefathers Monument

A delegation from Camp Constitution were honored to attend the Pilgrims to Patriots celebration and rededication of the Forefathers Monument last Saturday August 1, 2026.  This daylong event took place in ‘America’s Hometown”-Plymouth, MA.  Our well-staffed information table was busy with attendees from all over the United States stopping by to pick up T-shirts, books, pocket copies of the U.S. Constitution and get their pictures taken holding our Brown Bess firing replica musket.

The program stared at 10:00 AM at the Pilgrim Memorial Park-the original site of Plymouth Plantation with the Massachusetts 1775 Colonial Navy Fife and Drum from Fall River presenting their colors, and an opening prayer offered by Pastor Matthew Dembinsky.   The event had an excellent line up of speakers which included Leo and Nancy Martin of the Jenney Museum, https://thejenney.org/ Bill Federer of the American Minute, Dr. Jerry Newcombe of Coral Ridge Ministries, Tim and David Martin of WallBuilders, and actor and author Kirk Cameron who produced the documentary “Monumental.”  The Pilgrims to Patriots Band performed between the speakers which included a rendition of “My Country Tis of Thee.”

After an afternoon break, the group reconvened at the nearby Forefather’s Monument where the monument was rededicated.  Nancy Martin read the original dedication which took place on August 1, 1889 and Kirk Cameron gave an historical and spiritual overview as well as his personal connection to the Monument which inspired the creation of his documentary.

At 6:00 PM, we participated in a sold-out testimonial dinner for Leo and Nancy Martin and a fund raiser for the Jenney Museum at the 1620 Hotel in Plymouth.  (Readers who would like to donate to the Jenney:  https://www.networkforgood.org/donation/MakeDonation.aspx?ORGID2=900133398&vlrStratCode=9wKJQGl1rasPHo7YmGMedYfKNEvpeEocIQHRRM0CdWr%2fy%2fEA375LpFfLe%2fqTi8%2bf

Thanks to Maura Shurteff, Penny Stevens, Kathy Mickel, Bonnie Manchester, Jessica and Willow Whitworth, Rev. Steve and Edith Craft for helping out at the info table or with videotaping, and a special thanks to Roberta Stewart

 

No, Paris, US air conditioners did not cause Europe’s heat wave



Euro ruling elites need scapegoats for their incompetence and malfeasance, and we’re it

Paul Driessen

Happy July Fourth and America 250!

We have much to celebrate, beginning with our Constitutional rights, equality and liberties and the prosperity they have bestowed. Indeed, living in this incredible, diverse, energized country, during this time in history, with our modern transportation, communication, healthcare and AIR CONDITIONING technologies, is a true blessing.

We can also be thankful if we aren’t in Europe this summer, with its 40˚C (104˚F) heat wave – and virtually no air conditioning.

Europe certainly could have AC. Willis Carrier invented it in 1902. Air conditioning was common in American homes by the 1960s, and today 90% of all US households and businesses use it to stay cool, reduce humidity, protect equipment and products, work productively … and literally save lives.  

But Europe has chosen not to. Actually, its ruling elites have chosen not to allow families and businesses to install AC systems or afford the electricity to operate them. They want to be global leaders in stopping “manmade” warming and climate change – and ensuring the “inevitable” transition from fossil fuel and nuclear power to unpredictable, unreliable, unaffordable wind, solar and unreliable backup electricity.

Heat waves typically mean little to no wind, and thus no wind power. Clouds and sunsets mean little to no solar power, while high daytime heat means panels become less efficient or even catch fire.

Your ancestors got along fine without AC, the elites tell their subjects. So can you. You’re hot? Open a window and let that balmy 104˚ air flow into your home and workplace.

Europe had some 1,300 excess deaths so far this summer due to the heat, and 2,300 last summer. But it’s not our fault you’re sweltering and dying, its politicians say.

“As the second-largest emitter of greenhouse gases in the world,” the United States bears “a significant responsibility for global warming and the consequences we in France are experiencing,” Paris Deputy Mayor Audrey Pulvar insists. And much of that is due to Americans’ obsession with air conditioning.

At least France cares about saving the planet, its pols say. We’re even sacrificing people, kind of like Mayans dropping virgins into cenotes, petitioning their climate gods to end a decades-long drought.

At least the USA is only the second worst culprit – after China, which emits 29% of total global carbon dioxide, and where 60% of households have air conditioning, compared to 10% in Europe. In Japan 91% of homes have air conditioning, 86% in Korea and 16% in Mexico. Their alleged contributions to the Euro heatwave are apparently irrelevant.

More than 80% of French citizens (including 78% of Green Party militants!) want air conditioning in residences, schools, hospitals, and public trains and buses. But their political betters view this as sacrilege, as do those in Britain and Germany.

France’s Ecological Transition Ministry avers that AC may be necessary for those who are elderly, chronically ill or pregnant. Other people, however, should eat cold soups, wear hats, wet their faces, turn off computers, and put cardboard over sunny windows. Those other people don’t include ruling classes, however.

Under Europe’s 2-tier climate justice system, European Commission President Ursula von der Leyen directed her building manager to turn the AC off on floors 1-7 … but keep offices comfortably cool on floors 8-13, where she and her commissioners work diligently to stave off climate change, keep GMO foods out of EU grocery stores, and otherwise control people’s lives.

The real cause of Europe’s 2026 Summer in Hades is an enormous mid-troposphere high-pressure ridge (an “omega block” in the jet stream) that’s transporting hot Sahara Desert air northward into western Europe. The phenomenon happens during many summers to varying “degrees” and has nothing to do with climate change, natural or manmade.

In fact, many of Europe’s all-time national heat records were set long before modern CO2 concentrations reached 0.0432% (432 ppm): Ireland (1887), Bulgaria (1916), Poland (1921), Sweden (1947), Romania (1951), Norway (1970), Greece (1977).

(In the United States, thirteen of 50 state high temperature records were set in the 1930s and have never been broken. Every state has hit at least 100°F, including Alaska: 100˚F in 1915.)

I grew up nine miles from Wisconsin’s Hearthstone House, the first home in the world lit by electricity (in 1882). My father was born and died in my boyhood home, which was built in 1880 and had electricity not long after Kaukauna (the “Electric City”) built the state’s first municipal hydroelectric plant in 1885.

Air conditioning through my high school years and beyond consisted of an old furnace blower that Dad set up inside our front screen door, to supposedly cool us off by pulling air through the first floor. But my brothers and I sweated bullets all summer long in our sunbaked southwest corner brick-faced bedroom.

My parents finally installed central air conditioning in 1981. “This is wonderful,” he remarked. “I should have done this years ago.”

I certainly agree. Thirty years earlier would have been nice. But it was my parents’ home, their decision.

That’s completely different from Europe’s politicians and bureaucrats decreeing that poor and working classes will not have air conditioning, will not be able to afford AC if units are already installed, and may find government apparatchiks ripping units out if they try to use them.

Europe is undergoing moral and cultural decline – and an accompanying rise in rapes, murders and other crimes – due to “progressive” policies that eliminate borders, allow unfettered, unvetted immigration, and put criminals right back on the streets … or never arrest, prosecute or jail them in the first place.

It’s also suffering economic and healthcare decay, as climate-centric policies eliminate oil and natural gas production, send prices through the roof for “renewable” electricity that will often not be there when families, schools, hospitals and factories need it – and send industries and jobs to foreign shores.

Some decry this as Europe’s suicide. A more accurate term might be civilizational manslaughter, by ruling classes – and those who gave them too much power … and too little common sense and too much disdain for less well-off people they pledged to serve and protect.

There is growing concern that the United States could be heading down a similar primrose path, led by young voters, teachers and professors who fill them with anti-America, anti-free-market claptrap, and socialist-communist-Islamist mayors, governors, politicians and candidates who increasingly control the Democrat Party.

President Trump has helped control these pressures. But he too often gets insufficient congressional support for energy, election and immigration policies, and will soon be another former president.

The coming mid-term elections could prove pivotal, and the 2028 election monumental. America’s patriots need to work like their Revolutionary forebears, not just hope for the best.

Let us all strive and pray for continued responsible energy policies and a renewed and more perfect union for our great nation.

Paul Driessen is senior policy advisor for the Committee For A Constructive Tomorrow (www.CFACT.org) and author of books, reports and articles on energy, environmental, climate and human rights issues.
Contact me: pkdriessen@gmail.com

Happy 250th Birthday United States

Happy 250th Birthday United States.

Campers from the Annual Patriot Camp-a Three-Day Annual Day Camp Held in Rockland Maine and co-sponsored by Life Church and Camp Constitution and hosted by the Litchfield Memorial Baptist Church- recite the Declaration of Independence at Chapman Park in Rockland, Maine Wednesday June 24, 2026.

John Langdon: A Courageous Founding Father – American Minute with Bill Federer

 

John Langdon was born in Portsmouth, New Hampshire, in 1741 and grew up as a member of the North Congregational Church, where his distant relative, future Harvard President Rev. Samuel Langdon was pastor from 1747-1774.

Other notable individuals who had worshiped at the North Congregational Church include:
-William Whipple – Signer of Declaration of Independence;
-Daniel Webster – Secretary of State;
-John Paul Jones – Navy hero; and
-George Washington – first President.

At the age of 22, John Langdon became a sea captain, like his older brother Woodbury Langdon.

They sailed back and forth to the West Indies for trade.

Then the British imposed trade restrictions with the Revenue Act of 1764 and the Stamp Act of 1765.

John Langdon sailed back into Portsmouth harbor, the British seized his cargo of sugar and rum, similar to how the British in Boston’s harbor seized John Hancock’s ship Liberty.

By this time, tea from India and China was the most popular drink in the British Empire, out-selling coffee and chocolate, as tea was purported to have health benefits.

Portugal was the first European country to trade in India, till it was pushed out by the Dutch and French, who were then pushed out by the British.

After the Anglo-Mughal Wars, Anglo-Dutch Wars, and the Carnatic War, the British East India Company began to dominate Bengal and most of India.

The Bengal Famine of 1770 killed an estimated 10 million people – a third of Bengal’s population. This brought the British East India Company to the verge of bankruptcy.

Company expenses skyrocketed while Bengal’s labor productivity plummeted, all occurring at a time when an economic downturn dried up trade in Europe.

To avoid bankruptcy, the directors of the British East India Company appealed to Parliament, which responded by giving it a competitive advantage over colonial American tea importers.

The British East India Company also began to grow opium in India and drug-traffick it into China.

American colonists boycotted British tea and instead bought 85 percent of their tea from supplies smuggled in by Dutch merchants, estimated at 900,000 lbs a year.

The Townsend Acts of 1767 bailed out the debt-ridden British East India Company by allowing it to sell its tea directly to consumers at a cheaper price, but even more troublesome, it would legitimize Britain’s ability to directly tax the colonies.
This was a hotly contested issue since the colonies had no representation in the British Parliament.

To compound the issue even further, the British Parliament passed the Tea Act of 1773 , which provoked the Boston Tea Party, December 16, 1773.

It also provoked the Annapolis Tea Party and the burning of the ship Peggy Stewart.
New Hampshire citizens refused to allow any British ship carrying tea from landing in the Portsmouth harbor.

King George III then issued a royal order, October 19, 1774, banning the export of gunpowder and arms to America.

When word reached Portsmouth, John Langdon led 400 men to capture British Fort William and Mary in New Castle, seizing arms and 100 barrels of gunpowder.

In 1775, John Langdon was elected a delegate to the Continental Congress, as was later his brother, Woodbury Langdon.

In 1776, John Langdon oversaw the building of American warships, including the Ranger, which he recommended be captained by John Paul Jones.

John Langdon was elected Speaker of the New Hampshire House, 1776-1782, where he championed fiscal responsibility, recommending the use of silver and gold instead of paper currency.

When the British recaptured Fort Ticonderoga, Speaker John Langdon reportedly told the Legislature:

“I have 3,000 dollars in hard money. I will pledge the plate in my house for 3,000 more, and I have 70 hogsheads of Tobago rum which shall be disposed of for what it will bring.
These and the avails of these are at the service of the state. If we defend our homes and our firesides, I may get my pay; if we do not defend them, the property will be of no value to me.”

John Langdon built seven ships with which he raided British ships.

As a colonel, John Langdon led a voluntary company of soldiers to fight at Saratoga where they witnessed the surrender of British General Burgoyne.

John Langdon commanded soldiers in 1778 with John Sullivan’s army in Rhode Island.

In 1784, John Langdon was a State Senator, and in 1785 he was elected President (Governor) of New Hampshire.

As President of New Hampshire, John Langdon issued A Proclamation for a Day of Public Fasting and Prayer. February 21, 1786:
“That the citizens of this State may with one heart and voice, penitently confess their manifold sins and transgressions, and fervently implore the Divine benediction,
that a true spirit of repentance and humiliation may be poured out upon all orders and degrees of men, and a compleat and universal reformation take place …
that He would be pleased to bless the great Council of the United States of America, and direct their deliberations to the wise and best determinations …
and above all, that He would rain down righteousness upon the earth, revive religion,
and spread abroad the knowledge of the true GOD, the Saviour of man, throughout the world.”

In 1787, John Langdon was a delegate to the Constitutional Convention in Philadelphia where he signed the U.S. Constitution.

On February 13, 1788, New Hampshire convened a convention to ratify the U.S. Constitution, but disagreements almost caused the State to vote against it.

Many states had annual days of fasting.

Governor John Langdon decided to temporarily postpone the convention and schedule New Hampshire’s annual Fasting Day, a date fixed by the Governor, to be observed April 10, 1788:
“to be … kept as a day of fasting of humiliation and prayer.”

After the Day of Fasting, New Hampshire reconvened its ratifying convention on June 18, 1788.

After hearing Harvard President Rev. Samuel Langdon’s address “The Republic of the Israelites an example to the American States” the New Hampshire delegates voted to ratify the U.S. Constitution, June 21, 1788.

New Hampshire was the 9th State to ratify the U.S. Constitution. This fulfilled the necessary requirement of 2/3’s of the States, and thus the Constitution officially went into effect.

After ratifying the U.S. Constitution, the Delegates of New Hampshire thanked God:

“Acknowledging with grateful hearts the goodness of the Supreme Ruler of the Universe in affording the People of the United States in the Course of his Providence an Opportunity, deliberately & peaceably without fraud or surprise of entering into an explicit and solemn compact with each other
by assenting to & ratifying a new Constitution, in order to form a more perfect Union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare and secure the Blessings of Liberty to themselves & their Posterity-

Do In the Name & behalf of the People of the State of New-Hampshire assent to & ratify the said Constitution for the United States of America …”

The Delegates of New Hampshire continued, recommending that the new Federal Government should be restricted:

“And as it is the Opinion of this Convention that certain amendments & alterations in the said Constitution would remove the fears & quiet the apprehensions of many of the good People of this State & more Effectually guard against an undue Administration of the Federal Government …
That all Powers not expressly & particularly Delegated by the aforesaid Constitution are reserved to the several States to be, by them Exercised …
That there shall be one Representative to every 30,000 persons …
Nor shall Congress in any Case make regulations contrary to a free and equal Representation …
That Congress do not lay direct Taxes …
That no standing Army shall be Kept up in time of Peace … nor shall Soldiers in Time of Peace be quartered upon private Houses without the consent-of the Owners …
Congress shall make no Laws touching Religion, or to infringe the rights of Conscience …
Congress shall never disarm any Citizen …”

Governor John Langdon wrote to George Washington:

“I have the great pleasure of informing your Excellency that this State has this day adopted the Federal Constitution … thereby placing the Key Stone in the great arch.”

In 1788, John Langdon was elected New Hampshire’s first U.S. Senator where he traveled to the U.S. Capital in New York City.

The U.S. Senate elected him President of the Senate, where he counted the votes of the electoral college where George Washington was elected the first President.
Langdon wrote the letter informing George Washington that he had been elected.

On April 30, 1789, John Langdon administered the oath of office to the nation’s first Chief Executive, George Washington, and Vice-President John Adams.

Returning to New Hampshire, John Langdon was elected Governor, where he issued a Proclamation, October 10, 1805, acknowledging the nation’s victory over the Muslim Barbary Pirates of North Africa:

“It has been customary … to set apart a certain day … for … publicly recognizing their dependence upon Almighty God for protection,
and that they might express their gratitude to Him for all blessings and mercies received and implore a continuance of them;-
I therefore … appoint Thursday, the 28th day of November … as a day of public Thanksgiving and Prayer … in praising and adoring Almighty God, and in offering up our thanks to Him as the great author of every good and perfect gift …
For the termination of our contest with one of the African powers; the liberation of our fellow-citizens from bondage …”

Governor Langdon continued:

“But above all, for the inestimable blessings of the Gospel of Peace and Salvation, the means of grace and hopes of future glory, through the merits of a crucified Savior …
That He would bless the means used for the promulgation of His word, and make pure religion and morality more and more abound.”

In 1797, John Langdon helped save an escaped slave, Oney Judge, from being taken by slave-catchers.

Oney Judge learned to read and became a Christian.

Four years before the American Bible Society was founded, John Langdon founded the New Hampshire Bible Society in 1812, and served as its first President.

The Bible Society’s goal was to put a Bible in every New Hampshire home.

In retirement, John Langdon was visited in 1817 by President James Monroe, as the newspaper reported:

“While at Portsmouth, the President spent that part of the Sabbath which was not devoted to public divine service, with that eminent patriot and Christian, John Langdon.
His tarry … was probably longer than the time devoted to any individual in New England.”

John Langdon died September 18, 1819.

While Governor, John Langdon had issued a Proclamation, October 21, 1785:
“It therefore becomes our indispensable Duty, not only to acknowledge, in general with the rest of Mankind, our dependence on the Supreme Ruler of the Universe,
but as a People peculiarly favoured, to testify our Gratitude to the Author of all our Mercies, in the most solemn and public manner …
To celebrate the Praises of our divine Benefactor; to acknowledge our own Unworthiness, confess our manifold Transgressions, implore his Forgiveness,
and intreat the continuance of those Favours which he had been graciously pleaded to bestow upon us;
That he would … bless our Seminaries of Learning, and spread the Gospel of his Grace over all the Earth.”

Download as PDF …

American Minute posts brought to you by American Priorities 501(c)3.
American Minute is a registered trademark of William J. Federer. Permission granted to forward, reprint, or duplicate.

NJ City Agrees To Raise Christian Flag After Denying Permit: News Release from Liberty Counsel

 

JERSEY CITY, NJ – As a result of Liberty Counsel’s January 2026 demand letter, the city of Jersey City has agreed to grant organizers of the Children of Faith Parade a permit to raise the Christian flag at city hall after the city initially denied the request.

Before the letter, parade organizers had consistently included a ceremonial raising of the Christian flag at city hall for their annual parade since 1979. However, in August 2025 the city unlawfully denied the permit citing violation of the Establishment Clause and that the decades-long practice of granting their permit was an “administrative error.” Now, the Jersey City officials have agreed to let organizers raise the Christian Flag on September 8, 2026, for their annual Children of Faith Parade.

In the letter, Liberty Counsel informed city officials about its unanimous 2022 victory in Shurtleff v. City of Boston, a case where Boston officials denied raising the Christian flag in an open forum. In that case, the U.S. Supreme Court ruled cities that open their flagpoles to the public cannot selectively exclude religious viewpoints when they allow other private groups to speak. Liberty Counsel noted that Jersey City’s flag program had previously permitted other ideological and religious flags, including for the “Jersey City LGBTQ+ Pride Festival;” the “Independence Day of Pakistan Flag Raising Ceremony” for the Muslim Council North America and Muslim Federation of New Jersey; and the “3rd Annual Palestine Flag Raising Ceremony,” among others.

In Shurtleff, the High Court ruled 9-0 that raising the Christian flag under Boston’s public flag-raising program did not amount to government speech or violate the Establishment Clause since the city had opened its flagpole to private speech and was not selecting or communicating the message. Rather the High Court ruled, denying the Christian flag amounted to unequal treatment and was unconstitutional viewpoint discrimination.

Since Jersey City’s flag program is almost identical to Boston’s, Liberty Counsel had requested Jersey City approve the flag-raising permit for the 2026 parade to avoid the city violating the First Amendment.

Liberty Counsel’s Founder and Chairman Mat Staver said, “We commend Jersey City officials for making the right decision to grant the Christian flag-raising permit for the Children of Faith Parade. Jersey City had stated that raising the Christian flag in their public forum would violate the Establishment Clause, but it does not. The opposite is true. Denying raising the Christian flag in a public forum is the actual First Amendment violation. The clear message from the U.S. Supreme Court is that government cannot favor one viewpoint and censor another in a public forum. Municipalities like Jersey City can legally permit both secular and religious commemorative emblems when they open their flagpoles to public expression.”

For media interviews, please email media@LC.org.