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I first learned about this vile screed from my friend Warren Bradley, a retired Boston policeman back in 1988. He was a subscriber to Jerry Falwell’s Moral Majority newsletter, and it had reprinted this manifesto. I didn’t believe that it was true. I called the now defunct “Gay Community News” which was based in Boston and the man who answered confirmed that the paper did indeed publish it. He told me that he was a “poet from Connecticut.” I asked him if printing such things was a way to gain supporters for the homosexual cause. He didn’t respond.
(First Published in Gay Community News, Feb. 15-21, 1987 and also put into the Congressional Record. Author – Michael Swift)
We shall sodomize your sons, emblems of your feeble masculinity, of your shallow dreams and vulgar lies. We shall seduce them in your schools, in your dormitories, in your gymnasiums, in your locker rooms, in your sports arenas, in your seminaries, in your youth groups, in your movie theater bathrooms, in your army bunkhouses, in your truck stops, in your all male clubs, in your houses of Congress, wherever men are with men together. Your sons shall become our minions and do our bidding. They will be recast in our image. They will come to crave and adore us.
Women, you cry for freedom. You say you are no longer satisfied with men; they make you unhappy. We, connoisseurs of the masculine face, the masculine physique, shall take your men from you then. We will amuse them; we will instruct them; we will embrace them when they weep. Women, you say you wish to live with each other instead of with men. Then go and be with each other. We shall give your men pleasures they have never known because we are foremost men too, and only one man knows how to truly please another man; only one man can understand the depth and feeling, the mind and body of another man.
All laws banning homosexual activity will be revoked. Instead, legislation shall be passed which engenders love between men.
All homosexuals must stand together as brothers; we must be united artistically, philosophically, socially, politically and financially. We will triumph only when we present a common face to the vicious heterosexual enemy.
If you dare to cry faggot, fairy, queer, at us, we will stab you in your cowardly hearts and defile your dead, puny bodies.
We shall write poems of the love between men; we shall stage plays in which man openly caresses man; we shall make films about the love between heroic men which will replace the cheap, superficial, sentimental, insipid, juvenile, heterosexual infatuations presently dominating your cinema screens. We shall sculpt statues of beautiful young men, of bold athletes which will be placed in your parks, your squares, your plazas. The museums of the world will be filled only with paintings of graceful, naked lads.
Our writers and artists will make love between men fashionable and de rigueur, and we will succeed because we are adept at setting styles. We will eliminate heterosexual liaisons through usage of the devices of wit and ridicule, devices which we are skilled in employing.
We will unmask the powerful homosexuals who masquerade as heterosexuals. You will be shocked and frightened when you find that your presidents and their sons, your industrialists, your senators, your mayors, your generals, your athletes, your film stars, your television personalities, your civic leaders, your priests are not the safe, familiar, bourgeois, heterosexual figures you assumed them to be. We are everywhere; we have infiltrated your ranks. Be careful when you speak of homosexuals because we are always among you; we may be sitting across the desk from you; we may be sleeping in the same bed with you.
There will be no compromises. We are not middle-class weaklings. Highly intelligent, we are the natural aristocrats of the human race, and steely-minded aristocrats never settle for less. Those who oppose us will be exiled.
We shall raise vast private armies, as Mishima did, to defeat you. We shall conquer the world because warriors inspired by and banded together by homosexual love and honor are invincible as were the ancient Greek soldiers.
The family unit-spawning ground of lies, betrayals, mediocrity, hypocrisy and violence–will be abolished. The family unit, which only dampens imagination and curbs free will, must be eliminated. Perfect boys will be conceived and grown in the genetic laboratory. They will be bonded together in communal setting, under the control and instruction of homosexual savants.
All churches who condemn us will be closed. Our only gods are handsome young men. We adhere to a cult of beauty, moral and esthetic. All that is ugly and vulgar and banal will be annihilated. Since we are alienated from middle-class heterosexual conventions, we are free to live our lives according to the dictates of the pure imagination. For us too much is not enough.
The exquisite society to emerge will be governed by an elite comprised of gay poets. One of the major requirements for a position of power in the new society of homoeroticism will be indulgence in the Greek passion. Any man contaminated with heterosexual lust will be automatically barred from a position of influence. All males who insist on remaining stupidly heterosexual will be tried in homosexual courts of justice and will become invisible men.
We shall rewrite history, history filled and debased with your heterosexual lies and distortions. We shall portray the homosexuality of the great leaders and thinkers who have shaped the world. We will demonstrate that homosexuality and intelligence and imagination are inextricably linked, and that homosexuality is a requirement for true nobility, true beauty in a man.
We shall be victorious because we are fueled with the ferocious bitterness of the oppressed who have been forced to play seemingly bit parts in your dumb, heterosexual shows throughout the ages. We too are capable of firing guns and manning the barricades of the ultimate revolution.
Tremble, hetero swine, when we appear before you without our masks.

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Italy had invaded Ethiopia in 1935, and the Empire of Japan had invaded China in 1937.
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Article II, Section 1, clause 5 states, “No Person except a natural born citizen…shall be eligible to the Office of President:”
According to the original intent of our Constitution, Barack Obama, Marco Rubio, and Ted Cruz are not natural born citizens. At the time they were born, their fathers were not citizens. Location of birth is irrelevant.
A “natural born” citizen inherits his citizenship from his parents, especially the father. In this paper, (https://publiushuldah.wordpress.com/2012/07/19/the-constitution-vattel-and-natural-born-citizen-what-our-framers-knew/), you can find the links to Vattel and other original source documents illustrating the original intent of “natural born citizen” by our founders.
Just as a person inherits his eye and hair color from parents, so he inherits his citizenship status. He is “born” with the hair and eye color his parents gave him, and he is “born” with the citizenship status they gave him. No provision in the Constitution made him a Citizen – no Act of Congress made him a Citizen – just as no provision in the Constitution or Act of Congress determined his eye or hair color.
Our first generation of Presidents were all born as subjects of the British King. They were not US citizens until July 4, 1776 when we proclaimed our Independence. Art. II, Sec. 1, clause 5 contains a grandfather clause which permitted our first batch of Presidents to qualify. They were citizens at the time of the Adoption of our Constitution.
Our Country would be so much better off if people would stop spouting off about this subject until after they become well-informed. And they cannot become well-informed until they have studied using only original source documents!
So! Do we read our Constitution with original intent as we do here, or with textualism (the words mean what they mean today , not what they meant when our Constitution was drafted & ratified); or do we think it’s a living, breathing, evolving Constitution which means whatever the Judges, or whoever has the power, says it means?
Which are you? Think hard about the ramifications of each position before you decide.

Bob Hilliard
wethepeoplehandbook@gmail.com

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(This article was originally published in 2011)
The year 2011 marks the 123rd year since the publication of Edward Bellamy’s famous
utopian novel, Looking Backward, in which the author depicted a happy, socialist
America in the year 2000. In Bellamy’s optimistic fantasy, greed and material want
ceased to exist, brotherly harmony prevailed, the arts and sciences flourished, and an
all-powerful and pervasive government and bureaucracy were efficient and fair.
The book became enormously popular, selling 371,000 copies in its first two years and a
million copies by 1900. Its influence on American progressive educators and
intellectuals was enormous. In fact, it became their vision of a future American paradise
in which human moral perfectibility could at last be attained.

The extent of the book’s influence can be measured by the fact that in 1935, when
Columbia University asked philosopher-educator John Dewey, historian Charles Beard,
and Atlantic Monthly editor Edward Weeks to prepare independently lists of the 25 most
influential books since 1885, Looking Backward ranked as second on each list after
Marx’s Das Kapital. In other words, Looking Backward was considered the most
influential American book in that 50-year period.
John Dewey characterized the book as “one of the greatest modern syntheses of humane
values.” Even after the rise of Hitler’s National Socialism in Germany and
Marxist-Leninist communism in Russia, Dewey still clung to Bellamy’s vision of a
socialist America. In his 1934 essay, “The Great American Prophet,” Dewey wrote:
“I wish that those who conceive that the abolition of private capital and of energy
expended for profit signify complete regimenting of life and the abolition of all personal
choice and all emulation, would read with an open mind Bellamy’s picture of a socialized
economy. It is not merely that he exposes with extraordinary vigor and clarity the
restriction upon liberty that the present system imposes but that he pictures how
socialized industry and finance would release and further all of those personal and private
types of occupation and use of leisure that men and women actually most prize today….
“It is an American communism that he depicts, and his appeal comes largely from the
fact that he sees in it the necessary means of realizing the democratic ideal….
“The worth of Bellamy’s book in effecting a translation of the ideas of democracy into
economic terms is incalculable. What Uncle Tom’s Cabin was to the anti-slavery
movement Bellamy’s book may well be to the shaping of popular opinion for a new
social order.”
Bellamy envisaged America becoming socialist by way of consensus rather than
revolution. In turn, Dewey, who spent his professional life trying to transform
Bellamy’s vision into American reality, saw education as the principle means by which
this transformation could be achieved. He spent the years 1894 to 1904 at the University
of Chicago in his Laboratory School seeking to devise a new curriculum for the public
schools that would produce the kind of socialized youngsters who would bring about the
new socialist millennium.
The result, of course, is the education we have today–a minimal interest in the
development of intellectual, scientific, and literacy skills and a maximal effort to produce
socialized, politically correct, individuals who can barely read.
Today, many years later, the University of Chicago stands as an island of academic
tranquility in Chicago’s Southside, surrounded by a sea of social and urban devastation
caused by the philosophical emanations from Dewey’s laboratory and other departments.
Charles Judd, the university’s Wundtian professor of educational psychology, labored
mightily to organize the radical reform of the public school curriculum to conform with
Dewey’s socialist plan.
According to Dewey, the philosophical underpinning of capitalism is individualism
sustained by an education that stressed the development of literacy skills. High literacy
encourages intellectual independence which produces strong individualism. It was
Dewey’s exhaustive analysis of individualism that led him to believe that the socialized
individual could only be produced by first getting rid of the traditional emphasis on
language and literacy in the primary grades and turning the children toward socialized
activities and behavior.
In 1898, he wrote a devastating critique of traditional Three R’s education, entitled “The
Primary-Education Fetich (sic),” in which he took to task the entire centuries-old
emphasis on literacy. He wrote:
“The plea for the predominance of learning to read in early school life because of the
great importance attaching to literature seems to me a perversion.”
He then mapped out a long-range, comprehensive strategy that would reorganize primary
education to serve the needs of socialization. “Change must come gradually,” he wrote.
“To force it unduly would compromise its final success by favoring a violent reaction.”
If what he was advocating was so beneficial, why would it favor a violent reaction?
The simple fact is that when parents send their children to school they want them to
become good readers. They don’t send them to school to become socialists.
Obviously, Dewey had learned a lot from the Fabian socialists in England whose motto
was Festina lente–”Make haste slowly.”
Part of the new primary curriculum was a new method of teaching reading, an
ideographic method that teaches children to read English as if it were Chinese, by simple
word recognition, as if each word were like a Chinese character. It was called the
“look-say or sight” method. In fact, it was at the University of Chicago that Charles
Judd’s protégé, William Scott Gray, developed the Dick and Jane reading program which
in the 1930’s became the standard method of teaching reading in American schools and
has caused the devastating epidemic of functional illiteracy in America.
By 1955, the reading problem had become so severe that Rudolf Flesch felt compelled to
write a book about it, Why Johnny Can’t Read. But it didn’t move the educators to
change anything. They were firmly committed to Dewey’s plan to create a socialist
America. Indeed, in 2007, the National Endowment for the Arts released a somber
report on the state of American literacy. Its chairman, Dana Gioia, stated: “This is a
massive social problem. We are losing the majority of the new generation. They will not
achieve anything close to their potential because of poor reading.”
False doctrines lead to tragic consequences. Chicago’s Southside, New York’s Harlem
and East Bronx, Boston’s Roxbury, and other such third-world type enclaves in American
cities, peopled by the new American underclass, all of whom have attended American
government schools, are the making of the arrogant eugenicist doctrines, policies, and
strategies of the progressive movement. Progressives, of course, will never admit
responsibility for the human wreckage they have created
. In fact, they have deified Dewey, attributing the failures of progressive education to
everything but Dewey.
Meanwhile, Bellamy’s consensus utopia is far more remote today than it was in 1888.
The present economic mess created by the socialists in Washington–with, unfortunately,
some help from the Bush Administration–cannot possibly evolve into anything Bellamy
would have recognized. At least back then many intelligent people entertained the
delusion of human perfectibility and that utopia was possible.
Today, after the horrible events of the 20th century, we know that Bellamy’s basic
analysis of capitalism and human nature was false. But the fact that diehard socialists
still exist in America and occupy the highest ranks of power in Washington is proof that
man is indeed a fallen creature and capable of the kind of evil that destroys nations. We
survived John Dewey and Edward Bellamy. But will we survive Obama?
(The late Sam Blumenfeld was two generations ahead of his time. Become a member of the Sam Blumenfeld Archives-a free on-line resource: https://campconstitution.net/sam-blumenfeld-archive/

According to current computer models, snow cover should have been decreasing year-on-year since the mid-20th century. The models make this claim because of global warming. They also predict that this trend will continue and even accelerate. They suggest that soon many countries will no longer experience snow. But, what has actually happened to snow cover? In this video, we compare the claims of the computer models to the observed historical records. We find the models got it wrong for all four seasons. Relevant links:
For the relevant discussion on snow cover in the IPCC’s latest (2021) assessment report, see Section 2.3.2.2 “Terrestrial Snow Cover” in Chapter 2 of Working Group 1’s 6th Assessment Report (AR6): https://www.ipcc.ch/report/ar6/wg1/ch… 🔹 The paper by Connolly et al. discussed in the video is as follows: R. Connolly, M. Connolly, W. Soon, D.R. Legates, R.G. Cionco and V. M. Velasco Herrera (2019). “Northern hemisphere snow-cover trends (1967-2018): A comparison between climate models and observations”. Geosciences, 9(3), 135. Link here: https://doi.org/10.3390/geosciences90… 🔹 🔹 🔹 🔹
If you want to support the work of CERES, please visit us at https://www.ceres-science.com/support-us
LOS ANGELES, CA – Blake Treinen, a Major League Baseball pitcher for the Los Angeles Dodgers, is speaking out about the team’s invitation to “honor” the Sisters of Perpetual Indulgence, a group that is blasphemous of Catholics and the Christian faith. The Sisters of Perpetual Indulgence is a San Francisco-based group that uses anti-religious imagery that includes drag performers who dress as nuns.
Treinen released the following statement:
“I am disappointed to see the Sisters of Perpetual Indulgence being honored as heroes at Dodger Stadium. Many of their performances are blasphemous, and their work only displays hate and mockery of Catholics and the Christian faith.
I understand that playing baseball is a privilege, and not a right. My convictions in Jesus Christ will always come first. Since I have been with the Dodgers, they have been at the forefront of supporting a wide variety of groups. However, inviting the Sisters of Perpetual Indulgence to perform disenfranchises a large community and promotes hate of Christians and people of faith. This single event alienates the fans and supporters of the Dodgers, Major League Baseball, and professional sports. People like baseball for its entertainment value and competition. The fans do not want propaganda or politics forced on them. The debacle with Bud Light and Target should be a warning to companies and professional sports to stay true to their brand and leave the propaganda and politics off the field.
I believe Jesus Christ died on the cross for my sins. I believe the word of God is true, and in Galatians 6:7 it says, ‘do not be deceived, God cannot be mocked; a man reaps what he sows.’ This group openly mocks Jesus Christ, the cornerstone of my faith, and I want to make it clear that I do not agree with nor support the decision of the Dodgers to ‘honor’ the Sisters of Perpetual Indulgence.
‘But as for me and my house, we will serve the Lord.’ Joshua 24:15.”
Blake Treinen

Treinen was an All-Star in 2018 and pitched for the Dodgers when the team won the 2020 World Series against the Tampa Bay Rays. Treinen was first drafted in 2011 with the Oakland Athletics. Before joining the Dodgers in 2020, Treinen also played for the Washington Nationals.
Less than a week after removing the Sisters of Perpetual Indulgence, the Dodgers re-invited the organization to Pride Night. Facing intense pushback like Bud Light and Target are facing, the Dodgers’ management has turned off the comments on social media.
Liberty Counsel provides broadcast quality TV interviews via Hi-Def Skype and LTN at no cost.
(The above is a news release from Liberty Counsel http://www.lc.org
Camp Constitution was honored to attend and videotape Alton, New Hampshire’s Memorial Day Observation hosted by the Claude R. Batchelder Post 72 American Legion Post. The parade started at Monument Sqaure and marched to the Riverside Cemetery. The ceremony at the cemetery consisted of a prayer offered by Pastor Hollo of the Community Church of Alton, Commander’s Words by American Legion Post Commander Bill Conners, a recital of “In Flanders Field” by Lisa Rojeck of Prospect Mountain High School, the recital of the “Veteran’s Prayer” by Post Chaplain George Feeney, Salute to the Dead by the American Legion Family Color Guard. and the playing of “TAPS’ by Tom Stevens of the Prospect Mountain High School Band.

The marchers went back to Monument Square where attendees and participants heard Mr. Russ Sample sing the “National Anthem” followed by Decorations of the Civil War, WWI, WWII, Korean, and Vietnam War Memorials by the American Legion Auxiliary members Kathy Randall, Gail Hoage, Peggy Culverwell, Jessica Rowell, and Beverly DeMille respectively, a reading of ‘The Gettysburg Address” by Emily Seigler of Prospect Mountain High School, speeches by Commander Bill Connors, and Alton Selectman Paul Larochelle, a reading by Julie Connors of the Auxiliary, a Salute to the Dead by the Color Guard, “Taps” by Tom Stevens, It was closed out by the singing of the “Lord’s Prayer by Russ Sample.

(Emily Seigler reciting the “Gettysburg Address”)
The organizations that participated in the parade included Alton Police Dept, American Legion Riders, Boy Scout Troop 53, American Legion Post 72 Color Guard, and its Auxiliary, Sons of the American Legion, Grand Marshall, Alton Community Church, Alton High School Band, Girl Scouts, Cub Scout Pack 33, Alton Dance Academy, New Durham Tee Ball, Alton Youth League, New Durham Track and Field, Cal Ripken Rookie, Alton Officials, and Alton Business Asso. The Fire Departments of Alton and New Durham used their ladder trucks for the display of the American Flag. The Grand Marshall was Alan Baumann, U.S. Navy Past Post Commander.
I am oppressed with a sense of the impropriety of uttering words on this occasion. If silence is ever golden, it must be here beside the graves of fifteen thousand men, whose lives were more significant than speech, and whose death was a poem, the music of which can never be sung. With words we make promises, plight faith, praise virtue. Promises may not be kept; plighted faith may be broken; and vaunted virtue be only the cunning mask of vice. We do not know one promise these men made, one pledge they gave, one word they spoke; but we do know they summed up and perfected, by one supreme act, the highest virtues of men and citizens. For love of country they accepted death, and thus resolved all doubts, and made immortal their patriotism and their virtue. For the noblest man that lives, there still remains a conflict. He must still withstand the assaults of time and fortune, must still be assailed with temptations, before which lofty natures have fallen; but with these the conflict ended, the victory was won, when death stamped on them the great seal of heroic character, and closed a record which years can never blot.

I know of nothing more appropriate on this occasion than to inquire what brought these men here; what high motive led them to condense life into an hour, and to crown that hour by joyfully welcoming death? Let us consider.
Eight years ago this was the most unwarlike nation of the earth. For nearly fifty years no spot in any of these states had been the scene of battle. Thirty millions of people had an army of less than ten thousand men. The faith of our people in the stability and permanence of their institutions was like their faith in the eternal course of nature. Peace, liberty, and personal security were blessings as common and universal as sunshine and showers and fruitful seasons; and all sprang from a single source, the old American principle that all owe due submission and obedience to the lawfully expressed will of the majority. This is not one of the doctrines of our political system—it is the system itself. It is our political firmament, in which all other truths are set, as stars in Heaven. It is the encasing air, the breath of the Nation’s life. Against this principle the whole weight of the rebellion was thrown. Its overthrow would have brought such ruin as might follow in the physical universe, if the power of gravitation were destroyed and
“Nature’s concord broke,
Among the constellations war were sprung,
Two planets, rushing from aspect malign
Of fiercest opposition, in mid-sky
Should combat, and their jarring spheres confound.” (From Milton’s Paradise Lost)
The Nation was summoned to arms by every high motive which can inspire men. Two centuries of freedom had made its people unfit for despotism. They must save their Government or miserably perish.
As a flash of lightning in a midnight tempest reveals the abysmal horrors of the sea, so did the flash of the first gun disclose the awful abyss into which rebellion was ready to plunge us. In a moment the fire was lighted in twenty million hearts. In a moment we were the most warlike Nation on the earth. In a moment we were not merely a people with an army—we were a people in arms. The Nation was in column—not all at the front, but all in the array.
I love to believe that no heroic sacrifice is ever lost; that the characters of men are molded and inspired by what their fathers have done; that treasured up in American souls are all the unconscious influences of the great deeds of the Anglo-Saxon race, from Agincourt to Bunker Hill. It was such an influence that led a young Greek, two thousand years ago, when musing on the battle of Marathon, to exclaim, “the trophies of Miltiades will not let me sleep!” Could these men be silent in 1861; these, whose ancestors had felt the inspiration of battle on every field where civilization had fought in the last thousand years? Read their answer in this green turf. Each for himself gathered up the cherished purposes of life—its aims and ambitions, its dearest affections—and flung all, with life itself, into the scale of battle.
And now consider this silent assembly of the dead. What does it represent? Nay, rather, what does it not represent? It is an epitome of the war. Here are sheaves reaped in the harvest of death, from every battlefield of Virginia. If each grave had a voice to tell us what its silent tenant last saw and heard on earth, we might stand, with uncovered heads, and hear the whole story of the war. We should hear that one perished when the first great drops of the crimson shower began to fall, when the darkness of that first disaster at Manassas fell like an eclipse on the Nation; that another died of disease while wearily waiting for winter to end; that this one fell on the field, in sight of the spires of Richmond, little dreaming that the flag must be carried through three more years of blood before it should be planted in that citadel of treason; and that one fell when the tide of war had swept us back till the roar of rebel guns shook the dome of yonder Capitol, and re-echoed in the chambers of the Executive Mansion. We should hear mingled voices from the Rappahannock, the Rapidan, the Chickahominy, and the James; solemn voices from the Wilderness, and triumphant shouts from the Shenandoah, from Petersburg, and the Five Forks, mingled with the wild acclaim of victory and the sweet chorus of returning peace. The voices of these dead will forever fill the land like holy benedictions.
What other spot so fitting for their last resting place as this under the shadow of the Capitol saved by their valor? Here, where the grim edge of battle joined; here, where all the hope and fear and agony of their country centered; here let them rest, asleep on the Nation’s heart, entombed in the Nation’s love!
(Camp Constitution’s motto is “Honor the Past….Teach the Present….Prepare the Future.” https://www.campconstitution.net
