Hal Shurtleff

Director and Co-Founder of Camp Constitution.

The Weekly Sam: Alpha Phonics Introduction

 

This is a video that was used as a promotional video for Sam’s Alpha Phonics.   Camp Constitution has hard copies available for purchase on its on-line shop:  https://campconstitution.net/product/alpha-phonics-by-sam-blumenfeld/

It is also available in PDF version as well as an on-line version with all 128 lessons in video or audio here:  http://blumenfeld.campconstitution.net/

 

 

 We launched our campaign to replace the Camp Van after being advised by our trusted mechanic who specializes in transmissions that it would not be worth spending the money to repair it.  It needed a new transmission and other repairs that would have cost approximately $6,500.  As reported in the original E-mail , Roberta Stewart, a member of our board of directors, has generously allowed us the use of her truck until she returns to New Hampshire in May.  We estimate that the cost to find a suitable replacement will be $30,000.

So far, we have raised $5,065.  Many thanks to those who have already donated.     Those who are able to help may donation via our PayPal accounted accessed from our website’s homepage:  https://campconstitution.net/ or via check payable to Camp Constitution and mail to us at 146 Powder Mill Rd. Alton, NH  03809

Those who own a business or manage non-profits can become official Camp Constitution sponsors and be listed as a Camp Sponsor for donations of $100. or more:  Camp Sponsors | campconstitution.net

 

Blessings,

Hal Shurtleff, Director

Camp Constitution

Alton, NH

(A picture of our van in 2019 after having Brice Socha did the signage.)

 

Evacuation Day March 17

Every year, the Henry Knox Color Guard of the Massachusetts Sons of the Revolution,  https://www.massar.org/ , celebrate this important day in our history with a ceremony on Dorchester Heights.  This ceremony took place on March 17, 2021.  Camp Constitution was on hand:

 

 

 

American Minute with Bill Federer Saint Patrick and the times he lived in: He “…found Ireland all heathen and left it all Christian!”

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The backstory of Saint Patrick begins with the Great Wall of China along the Mongolian border having large sections completed by the Later Eastern Han Dynasty in 220.

This made it harder for the Huns to attack into China, so they turned westward, attacking and displacing tribes throughout Central Asia … continue reading …

Download as PDF …

Saint Patrick video presentations, audio file and pdf are included on the flashdrive

These tribes migrated further west, overrunning the western borders of the Roman Empire:

  • Visigoths,
  • Ostrogoths,
  • Franks,
  • Anglos,
  • Saxons,
  • Alemanni,
  • Thuringians,
  • Rugians,
  • Jutes,
  • Picts,
  • Burgundians,
  • Lombards,
  • Alans, and
  • Vandals.

Rome had to withdraw its Legions from other areas of the Empire, such as Britain, in order to place them along the Roman border.

This left Britain, which had been a Roman territory since Julius Caesar 55 BC, unprotected.

Britain was soon subjected to marauding bands and lawless mobs raiding unprotected Roman settlements and carrying away thousands into slavery in Ireland.
Ireland was ruled by the bloodthirsty, superstitious pagan Druids.

Thomas Cahill wrote in How the Irish Saved Civilization (Random House, 1995):

“Romans, in their first encounters with these exposed, insane warriors, were shocked and frightened … They were howling and, it seemed, possessed by demons, so outrageous was their strength … featuring all the terrors of hell itself.”

The Druids, from whom Halloween originated, believed that the trees and hills were inhabited by good and evil spirits which constantly needed to be appeased.

Cahill continued:

“(Druids) sacrificed prisoners of war to the war gods and newborns to the harvest gods.”

Patrick’s British name at birth was Sucat, but his Latin name was “Patricius,” meaning “Nobleman.”

Around 405 A.D., at the age of 16 years old, while working on his father’s farm near the sea, 50 currachs (longboats) filled with raiders weaved their way toward the shore.

Mary Cagney, author of the article “Patrick The Saint” (Christian History, Issue 60), wrote:

“With no Roman army to protect them (Roman legions had long since deserted Britain to protect Rome from barbarian invasions), Patricius and his town were unprepared for attack.

The Irish warriors, wearing helmets and armed with spears, descended on the pebble beach.

The braying war horns struck terror into Patricius’ heart, and he started to run toward town.

The warriors quickly demolished the village, and as Patricius darted among the burning houses and screaming women, he was caught.

The barbarians dragged him aboard a boat bound for the east coast of Ireland.”

For six years Patrick herded animals for a Druid chieftain. He later wrote in his life’s story, called The Confession of Saint Patrick:

“But after I came to Ireland — every day I had to tend sheep, and many times a day I prayed — the love of God and His fear came to me more and more, and my faith was strengthened.

And my spirit was moved so that in a single day I would say as many as a hundred prayers, and almost as many in the night, and this even when I was staying in the woods and on the mountains; and I used to get up for prayer before daylight, through snow, through frost, through rain …
… There the Lord opened the sense of my unbelief that I might at last remember my sins and be converted with all my heart to the Lord my God who … comforted me as would a father his son.”
Then Patrick had a dream, as he wrote:

“One night I heard in my sleep a voice saying to me:

`It is well that you fast, soon you will go to your own country.’ And again … a voice saying to me: `See, your ship is ready.’

And it was not near, but at a distance of perhaps two hundred miles … Then I took to flight … I went in the strength of God who directed my way … until I came to that ship.”

He ran away and found a ship taking wolf-hounds back to Europe to sell as hunting dogs and they let him come along.

Eventually made his way back to Britain and was reunited with what was left of his family.

Then, when he was about 40 years old, he had another dream calling him back to Ireland as a missionary.

In his Confession, Patrick wrote:

“In the depth of the night, I saw a man named Victoricus coming as if from Ireland, with innumerable letters, and he gave me one and while I was reading I thought I heard the voice of those near the western sea call out:

‘Please, holy boy, come and walk among us again.’

Their cry pierced my very heart, and I could read no more, and so I awoke.”

Patrick said goodbye to his family and returned to Ireland.

He confronted the Druids, converted chieftains.

The Druids tried to ambush and kill Patrick nearly a dozen times:

“Daily I expect murder, fraud or captivity, but I fear none of these things because of the promises of Heaven …

The merciful God often freed me from slavery and from twelve dangers in which my life was at stake-not to mention numerous plots …

… God is my witness, who knows all things even before they come to pass, as He used to forewarn even me … of many things by a divine message …
… I came to the people of Ireland to preach the Gospel, and to suffer insult from the unbelievers …

I am prepared to give even my life without hesitation and most gladly for His name, and it is there that I wish to spend it until I die.”

Encyclopedia Britannica stated that Patrick challenged:

“royal authority by lighting the Paschal fire on the hill Slane on the night of Easter Eve.

It chanced to be the occasion of a pagan festival at Tara, during which no fire might be kindled until the royal fire had been lit.”

As Patrick’s fire on the Hill of Slane illuminated the countryside, King Loigaire (King Leary) is said to have exclaimed:

“If we do not extinguish this flame it will sweep over all Ireland.”

Mary Cagney, in “Patrick the Saint” (Christianity Today, Issue 60), wrote:

“Predictably, Patrick faced the most opposition from the Druids, who practiced magic … and advised Irish kings.

Biographies of the saint are replete with stories of Druids who ‘wished to kill holy Patrick’ …

One biographer from the late 600’s, Muirchu’, described Patrick challenging Druids to contests at Tara …

… The custom was that whoever lit a fire before the king on that night of the year (Easter’s eve) would be put to death.

Patrick lit the paschal fire before the king on the Hill of Slane.

The people saw Patrick’s fire throughout the plain, and the king ordered 27 chariots to go and seize Patrick …

Seeing that the impious heathen were about to attack him, Patrick rose and said clearly and loudly,

‘May God come up to scatter his enemies and may those who hate him flee from his face.’

By this disaster, caused by Patrick’s curse in the king’s presence because of the king’s order, seven times seven men fell …

And the king driven by fear, came and bent his knees before the holy man.'”

Saint Patrick video presentations, audio file and pdf are included on the flashdrive

Many miraculous acts were attributed to Patrick.

The Life and Acts of Saint Patrick was compiled by a 12th century Cistercian Monk of Furnes named Jocelin.

A popular translation was done by Edmund L. Swift, Esq., Dublin, in 1809, with elucidations of David Rothe, Bishop of Ossory.

The Life and Acts of Saint Patrick contains chapters such as:

  • Chapter 68: Of his Journey, & of his manifold Miracles;
  • Chapter 69: The Sick Man cured;
  • Chapter 71 The Dead are raised up; the King & the People are converted;
  • Chapter 78: Nineteen Men are raised by Saint Patrick from the Dead;
  • Chapter 80: The King Echu is raised from Death;
  • Chapter 81: A Man of Gigantic Stature is revived from Death;
  • Chapter 82: Of Another Man who was Buried & Raised Again;
  • Chapter 83: Of the Boy who was torn in pieces by Swine & restored unto Life;
  • Chapter 145: Of a Woman who was raised from Death;
  • Chapter 146: The Testimony of One who was revived from Death;
  • Chapter 172: He banisheth the Demons forth of the Island;
  • Chapter 178: The Soul of a Certain Sinner is by Saint Patrick freed from Demons;
  • Chapter 186: Of the Sick whom he healed, & the Dead whom he raised; & of his Disciples who recorded his Acts.

In his thirty years of ministry, Saint Patrick is credited with baptizing 120,000 people and founding 300 churches.

He used the three-leaf clover to teach the Trinity.

Despite his great achievements, Patrick struggled with an inferiority complex.

In his Confession, Patrick wrote:

“I had long had it in mind to write, but up to now I have hesitated. I was afraid lest I should fall under the judgment of men’s tongues because I am not as well read as others …

As a youth, nay, almost as a boy not able to speak, I was taken captive … Hence to-day I blush and fear exceedingly to reveal my lack of education; for I am unable to tell my story to those versed in the art of concise writing — in such a way, I mean, as my spirit and mind long to do, and so that the sense of my words expresses what I feel.”

In his letter to Coroticus, he wrote:

“I, Patrick, a sinner, very badly educated.”

Coroticus was a tyrant king in Britain who carried off some of Patrick’s converts into slavery.

“Ravenous wolves have gulped down the Lord’s own flock which was flourishing in Ireland, and the whole church cries out and laments for its sons and daughters.”

Patrick was one of the first major religious leaders to speak out strongly against slavery, having himself been a victim.
He considered one of the first “abolitionists,” as condemned the deeds of Coroticus, calling them “wicked, so horrible, so unutterable,” and exhorted him to “repent and free the converts.”
When the Irish converted to Christianity, they abandoned their pagan Druid laws, which Patrick replaced with Bible-based Latin-Irish laws.

Leslie Hardinge wrote in The Celtic Church in Britain (Random House, 1995):

“Wherever Patrick went and established a church, he left an old Celtic law book, Liber ex Lege Moisi (Book of the Law of Moses) along with the books of the Gospel.”

This became called the “Senchus Mor” or “Code of Patrick.”

The Liber Hymnorum, a collection of hymns from ancient manuscripts in Dublin, gives the account:

“Saint Patrick sang this when an ambush was laid against his coming by King Loegaire, that he might not go to Tara to sow the faith.

And then it appeared before those lying in ambush that they (Saint Patrick and his monks) were wild deer with a fawn following them.”

The song is called the Lorica, which means Shield or Breastplate, also referred to as The Deer’s Cry.

The Breastplate of Saint Patrick (translation by Cecil Frances Alexander):

“I bind unto myself today

The strong name of the Trinity,

By invocation of the same,

The Three in One, the One in Three.

I bind this day to me for ever

By power of faith, Christ’s incarnation;

His baptism in the Jordan river;

His death on the cross for my salvation.

His bursting from the spiced tomb;

His riding up the heavenly way;

His coming at the day of doom;

I bind unto myself today.

I bind unto myself today

The power of God to hold and lead,

His eye to watch, his might to stay,

His ear to harken to my need;

The wisdom of my God to teach,

His hand to guide, his shield to ward,

The Word of God to give me speech,

His heavenly host to be my guard.

Against all Satan’s spells and wiles,

Against false words of heresy,

Against the knowledge that defiles,

Against the heart’s idolatry,

Against the wizard’s evil craft,

Against the death-wound and the burning,

The choking wave, the poison’d shaft,

Protect me, Christ, till thy returning.

Christ be with me, Christ within me,

Christ behind me, Christ before me,

Christ beside me, Christ to win me;

Christ to comfort and restore me;

Christ beneath me, Christ above me,

Christ in quiet, Christ in danger,

Christ in hearts of all that love me,

Christ in mouth of friend and stranger.

I bind unto myself the name,

The strong name of the Trinity,

By invocation of the same,

The Three in One, and One in Three,

Of whom all nature hath creation,

Eternal Father, Spirit, Word;

Praise to the God of my salvation;

Salvation is of Christ the Lord!”

On MARCH 17, around 461 AD, Saint Patrick died.
Patrick’s influence was profound that over 1500 years later, there is still a date on the calendar to remember him.

The World Book Encyclopedia (Chicago, IL: Field Enterprises, Inc., 1957, p. 6142) stated of Saint Patrick:

“He found Ireland all heathen and left it all Christian.”

Following Saint Patrick’s example were many courageous Irish missionaries.

St. Brigid of Kildare (451-525) was brought to faith by Patrick. She boldly told King of Leinster that should give land for a convent. He at first refused, but then became a Christian and paid for the construction. Brigid founded numerous monasteries and churches across Ireland.

Irish missionary Columba (521-597) founded an abbey on the Island of Iona and then evangelized Scotland.

Columbanus (543-615), sailed to Europe, where they evangelized the heathen hordes which had overrun the Roman Empire. He founded churches and monasteries across Europe, most notably in southern France and northern Italy, such as Luxeuil Abbey and Bobbio Abbey.

Irish missionary, St. Brendan (484-577), sailed west and is thought to have discovered North America.

The Code of Patrick was taken by missionaries to Britain where it laid the foundation for English Common Law, later codified by Alfred the Great (847-899).

As American law is based on English Common Law, one is struck with the thought that Saint Patrick may have even influenced the legal system in the United States.

In 597, St. Augustine of Canterbury arrived in England and baptized King Ethelberht and thousands of his subjects.

Bishops of the Celtic Christian tradition did not submit till the Synod of Whitby Abbey in 664, where King Oswy of Northumbria agreed to come under the authority of the Catholic Church.

At this time, Patrick was bestowed the title of Saint.
When the Reformation came to England with Henry VIII, Ireland remained Catholic.

It was not until after the Battle of Kinsale, 1601, that the British began transplanting 200,000 Presbyterian Lowland Scots into Northern Ireland, creating a Scots-Irish population.

When England’s King Charles I tried to force these Presbyterians to comply with the Church of England in the 1630s, many fled to the colonies in America.
In 1641, an Irish Rebellion began the Irish Confederate War, after which thousands more fled to America.
Oliver Cromwell invaded in the 1650s, causing more Irish Catholics to flee, with some 300,000 being sold into slavery in the English colonies of Virginia and New England, and in the Caribbean plantations of Antigua, Montserrat, Jamaica, and Barbados.

Historian Will Durant wrote in The Story of Civilization:

“The Irish scene was one of the most shameful in history.”

A Scottish famine in the 1690s brought thousands more Scots to Ireland, followed by another wave of Scots-Irish sailing to America.
In 1703, Queen Anne’s Test Act required all office-holders to subscribe to Anglican doctrine, and stripped other faiths of the right to worship, preach, or preform marriages.
It is estimated that in the 1700s, a half million Irish and Scots-Irish came to America.
Another enormous wave of immigration occurred as a result of the Great Irish Potato Famine, 1845-1849.

Millions of Irish died in Ireland and millions immigrated, causing the Catholic population in America to increase to 20 percent.

33 million Americans have Irish ancestry, composing about 11 percent of the U.S. population, second only to those with German ancestry, 15 percent.

Twenty-two U.S. Presidents have some Irish ancestry.

Communities across America have Saint Patrick’s Day Parades, where all, both Protestants and Catholics, join together in celebrating St. Patrick and Irish heritage.

In his Confession, Saint Patrick wrote:

“Patrick the sinner, an unlearned man to be sure.

None should ever say that it was my ignorance that accomplished any small thing, it was the gift of God.”

Download as PDF …

Read as American Minute post

Saint Patrick video presentations, audio file and pdf are included on the flashdrive

William J. Federer videos

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TurningPointEd.com

Reposted with permission from The American Minute

Today March 5, Marks the Anniversary of the Boston Massacre

 

Today is the anniversary of what became known as the Boston Massacre where five Bostonians were shot and killed by British soldiers.

In 2020, Camp Constitution attended the 250th anniversary of the Massacre which took place at the Old Granary Burial Ground where the victims are buried.  The event was sponsored by the Daughters of the American Revolution with the Henry Knox Color Guard of the Sons of the American Revolution also on hand for the event.

May their memory always be honored.

 

 

 

 

Camp Constitution Needs to Replace Its Van. Can You Help?

Last week as I was heading from my home to a speaking engagement when the transmission in our van malfunctioned.  I had the vehicle towed to our mechanic in Alton, NH.  The van is a 2019 Chrysler Grand Caravan with over 178,000 miles.  The mechanic gave us an estimate of between $5,500 to $6,000 to rebuild the transmission, but he recommended that due to the age and mileage of the vehicle, we not spent the money for a repair.

We decided to take his advice and will replace the vehicle.  Thankfully, Roberta Stewart, a member of our board of directors, has generously allowed us the use of her truck until she returns to New Hampshire in May.  We estimate that the cost to find a suitable replacement will be $30,000+.  We have already received a pledge of $1,000.

We are asking our friends and supporters for donations to help cover the cost of a replacement van.  Those who are able to help may donation via our PayPal accounted accessed from our website’s homepage:  https://campconstitution.net/ or via check payable to Camp Constitution

Those who own a business or manage  non-profits can become official Camp Constitution sponsors and be listed as a Camp Sponsor for donations of $100. or more:  Camp Sponsors | campconstitution.net

 

Blessings,

 

Hal Shurtleff, Director

Camp Constitution

Alton, NH

(A picture of our van in 2019 after having Brice Socha did the signage.)

Honoring  the Memory of George Washington

 

 

    Today,  February 22, 2026, marks the 294th anniversary of the birth of George Washington, who, in this writer’s opinion, was the greatest man born in America. He is rightfully known as the “Father of His Country.”   At his funeral, Major General Henry “Light-Horse Harry” Lee said that Washington was “first in war, first in peace and first in the hearts of his countrymen.”  Even his enemies had profound respect for him.  When King George III heard that Washington planned to resign his commission and return to his farm, he said ‘If he does that ,he will be the greatest man in the world.”

While there are numerous biographies written about this great and good man, I recommend two short books and his “Farewell Address”

“Washington’s 110 Rules of Civility and Decent Behavior”

He wrote these 110 rules when he was 16 years old from a set of rules established by French Jesuits in 1595.  Here is a sample of those rules:

“When in Company, put not your Hands to any Part of the Body, not usually Discovered.”

     “Show Nothing to your Friend that may affright him.”
“In the Presence of Others Sing not to yourself with a humming Noise, nor Drum with your Fingers or Feet.”

“The Bullet Proof George Washington”:

An account of George Washington’s part in the July 9th, 1755, battle during the French and Indian War.

During the two-hour battle, the 23-year-old Colonel Washington had ridden on the battlefield, delivering the general’s orders to other officers and troops. The officers had been a special target for the Indians. Of the eighty-six British and American officers, sixty-three were casualties. Washington was the only officer on horseback not shot down.

Following the battle, Washington wrote a letter to his brother in which he readily and openly acknowledged:

     “By the all-powerful dispensations of Providence, I have been protected beyond all human probability or expectation; for I had four bullets through my coat, and two horses shot under me, yet escaped unhurt, although death was leveling my companions on every side of me!”

Fifteen years later, an old, respected Indian chief sought out Washington. The chief, explaining that he had led the Indians against them in the battle fifteen years earlier, revealed to Washington what had occurred behind the scenes during the conflict:

     “I called to my young men and said, mark yon tall and daring warrior. Quick, let your aim be certain, and he dies. Our rifles were leveled, rifles which, but for you, knew not how to miss–’twas all in vain, a power mightier far than we shielded you. Seeing you were under the special guardianship of the Great Spirit, we immediately ceased to fire at you…I am come to pay homage to the man who is the particular favorite of Heaven, and who can never die in battle.”

His “Farewell Address”:

Washington’s plan to retire from office would come to be known as his “Farewell Address.”  In 1792, when Washington considered leaving office, he had James Madison write a draft. In 1796, Alexander Hamilton did a rewrite and Washington edited it.  The “American Daily Advertiser,” a paper in Philadelphia, the seat of the nation’s capital at the time, published it on September 19, 1796.  Here are a few of the points that have stood the test of time:

“Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.  In vain, would man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness”

“It is important, likewise, that the habits of thinking in a free country should inspire caution in those entrusted with its administration to confine themselves within their respective constitutional spheres, avoiding the exercise of the power of one department to encroach upon another.  The spirit of encroachment tends to consolidate the powers of all the departments into one, and thus create whatever the form of government, a real despotism” and

“The great rule of conduct for us in regard to foreign nations is in extending our commercial relations, to have with them as little political connection as possible.”

May this generation of Americans endeavor to keep George Washington’s legacy alive.

 

The Destino Doctrine: An Introduction Faith, family, and responsibility—the cornerstones of strong communities and a strong country. by Alex Destino, Jr

 

I grew up in Gloucester, Massachusetts — perhaps the most authentic working-class community in the country, where faith, family, loss, and resilience were simply part of life.

I was raised in a large Catholic family with mostly Italian roots, with a little Irish mixed in. As the youngest, I was a little bashful. My father had a larger-than-life personality, and people greeted him wherever we went. In Gloucester — and across Boston’s North Shore — everybody knew him, and they knew all of us. I spent a lot of time at his side, listening and absorbing more than I realized at the time.

I was too young to really know my grandfathers, but their lives were always part of our family story. One was a Gloucester fisherman. The other was a Gloucester police officer.

Both sets of grandparents lived above my father’s business, directly across the street from Our Lady of Good Voyage Church. From our windows, we could see the church every day. We didn’t just attend it — we lived in its shadow. It was where every baptism, every First Communion, every Confirmation, every wedding, and every funeral in our family took place.

My father took a simple idea and turned it into an iconic place in our community. Even today, when I travel and tell people I’m from Gloucester and give them my last name, the first question is often, “Are you related to Destino’s?”

I grew up watching my father run a business that drew people from every part of Gloucester. Gloucester is also a tourist destination, and in the summer the population nearly doubles. That meant we got to know people from all over — a wide range of backgrounds, experiences, and perspectives.

People came because they knew what they were getting — good food, fair prices, and a place where nobody put on airs.

Faith, work, and daily life weren’t separate in Gloucester. Many of our customers came straight from Mass across the street, stopping in for breakfast, lunch, or dinner. People came and went all day, sitting together, talking, and keeping up with what was happening in their lives and in the city.

Before long, it became a morning routine for local leaders as well. Mayors, city councilors, school committee members, and state representatives were regulars, sitting alongside the same people they represented.

In election years, Senator Ted Kennedy would stop in for a photo. After that, the real conversations continued without the cameras.

The talk was constant—sometimes serious, sometimes heated, often filled with laughter, always real.

As a kid, I listened more than I spoke. Over time, I developed a sense for people — who was real and who wasn’t.

In 1978, when I was twelve years old, faith stopped being something I just went along with. It became something I needed. That was the year three fishing boats from our town were lost at sea. Fourteen men were lost. Close friends of mine lost their fathers. I remember praying when one of the boats was still missing and the search hadn’t been called off yet. It was the first time I really prayed.

In Gloucester, that kind of loss was never distant. It was families you knew. People you saw every day. The same people who came into my father’s place, whose kids you went to school with and hung out with. It brought me closer to my own father and made me realize how fortunate I was to still have him. Most kids my age weren’t thinking about faith. But that year, I started to see why it mattered. When something like that happens, you either turn away or you lean in. I leaned in.

Just last month, with the loss of the Lily Jean and all seven members of her crew, I saw the same thing again — the same grief, the same faith, the same community coming together the way it always has. Moments like this have a way of bringing people back — young and old — to what truly matters. We’ve seen it here in Gloucester. I believe we’re seeing it in many places right now.

Growing up here, those experiences stay with you. Having to lean on your faith in those valleys toughens you and prepares you for what comes next.

I was an athlete in high school and college, which taught me discipline, teamwork, and how to compete. Later, I built a career working with people and relationships, and I was fortunate to learn from great coaches, mentors, and professors who shaped the way I lead today.

My wife and I raised our three children here in Gloucester. We’re proud of all of them. They grew up around the same faith, families, and community that shaped me.

Growing up in Gloucester, you don’t just hear about class and culture—you see it every day. It’s one of the most economically diverse communities you’ll find anywhere.

I saw people who carried real responsibility alongside the so-called elite and credentialed class, many of whom believed their education or status gave them a better understanding of the world. Too often, they underestimated the people who actually keep communities running.

Those experiences shaped how I think about leadership, responsibility, and what truly matters. Over time, they formed what I now call The Destino Doctrine.

This is where I’ll write about faith, leadership, family, community, and the cultural and spiritual challenges facing our country — not from theory, but from lived experience.

My hope is that these reflections encourage people, wherever they are, to lead with courage, take responsibility for the people in their lives, and strengthen the communities around them. If that resonates with you, I hope you’ll follow along. The lessons I learned in Gloucester aren’t unique. They are the same lessons that built this country, and we need them now more than ever.

‘Lives of the Signers” a reprint of a 1848 Classic Back in Stock at Camp Constitution’s On-Line Shop

Help celebrate our 250th Anniversary by learning about the men who risked their lives and signed the Declaration of Independence by learning about them and helping other to learn about them.  And, one of the best ways to do that is by reading Lives of the Signers a reprint of an 1848 classic B. J. Lossing. This is a 384 page paperback.  The cost is $20. which includes shipping and handling.

 

A link to order the book:   https://campconstitution.net/product/lives-of-the-signers/

 

Was Mr. Rodgers A Right-Wing Extremist?

Thanks to our friend Vince Ellison, I recently became aware of the song “Everybody’s Fancy”   written and performed by the late Fred Rogers  who hosted  “Mr. Rogers’ Neighborhood.”   In this song, Mr. Rogers explains that only girls can become mothers and only boys can become fathers.

Here are the lyrics:

Everybody’s Fancy

Written by Fred Rogers 

Some are fancy on the outside.
Some are fancy on the inside.
Everybody’s fancy.
Everybody’s fine.
Your body’s fancy and so is mine.

Boys are boys from the beginning.
Girls are girls right from the start.
Everybody’s fancy.
Everybody’s fine.
Your body’s fancy and so is mine.

Only girls can be the mommies.
Only boys can be the daddies.
Everybody’s fancy.
Everybody’s fine.
Your body’s fancy and so is mine.

I think you’re a special person
And I like your ins and outsides.
Everybody’s fancy.
Everybody’s fine.
Your body’s fancy and so is mine.

No. Mr. Rogers was not a right-wing extremist.  He was a registered Republican who was considered a political moderate.  If he were alive today and sang this song on the air, the Cultural Marxists, Big Pharma, and its controlled media would demand that he and his show be cancelled and all that ever supported him publicly denounce him as an evil transphobe.  But his message would be embraced by the millions of Americans who reject the madness promoted by the enemies of the United States.

“I praise you because I am fearfully and wonderfully made”  Psalms 139:14