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Star-Spangled Banner author helped free slaves; Some Early Black American Leaders; & John Randolph who gave land to freed slaves – American Minute with Bill Federer

 

On SEPTEMBER 13, 1814, just weeks after they burned the U.S. Capitol, British forces attacked Baltimore, Maryland — the third largest city in America.

Britain had the largest global empire in world history, controlling 13 million square miles — almost a quarter of the Earth’s land — and nearly half billion people — one-fifth of the world’s population at that time.
Out of nearly 200 countries in the world, only 22 were never controlled or invaded by Britain.

As the War of 1812 progressed, British soldiers marched toward Baltimore.
On their way, they captured an elderly physician of Upper Marlboro, Dr. William Beanes.
The town feared Dr. Beanes would be hanged so they asked attorney Francis Scott Key to sail with Colonel John Skinner under a flag of truce to the British flagship Tonnant in order to arrange a prisoner exchange.
Concerned their plans of attacking Baltimore would be discovered, the British placed Francis Scott Key and Colonel Skinner under armed guard aboard the H.M.S. Surprise.
They were transferred to a sloop where they watched 19 British ships fire continuously for 25 hours over 1,800 cannon balls, rockets and mortar shells at the earthen Fort McHenry.
An American soldier who helped defend Baltimore was John McHenry, whose father was Secretary of War James McHenry, the signer of the Declaration of Independence for whom Fort McHenry was named.
President James Madison, known as the “Chief Architect of the Constitution,” had declared a National Day of Prayer, July 9, 1812, stating:
“I do therefore recommend … rendering the Sovereign of the Universe … public homage … acknowledging the transgressions which might justly provoke His divine displeasure … seeking His merciful forgiveness …
and with a reverence for the unerring precept of our holy religion, to do to others as they would require that others should do to them.”
On July 23, 1813, Madison issued another Day of Prayer, referring to: “religion, that gift of Heaven for the good of man.”
During the Battle of Fort McHenry, the citizens of Baltimore extinguished every light in every window so that the British would not be able to use them to get their aim.
A thunderstorm providentially blew in and rained so hard the ground was softened, allowing most of the cannon balls to sink in the mud.
With the stormy darkness broken by slashes of lightning and the exploding cannon balls, Francis Scott Key saw the dramatic scene of “bombs bursting in air.”
On the morning of September 14, 1814, “through the dawn’s early light,” Key saw the flag still flying.
The first verse is well-known, but the fourth verse had an even more enduring affect, as it contained a phrase which became the United States’ National Motto:
O thus be it ever when free men shall stand,
Between their loved home and the war’s desolation;
Blest with victory and peace, may the Heaven-rescued land,
Praise the Power that hath made and preserved us a nation!
Then conquer we must, when our cause it is just;
And this be our motto ‘IN GOD IS OUR TRUST’!
And the Star Spangled Banner in triumph shall wave,
Over the land of the free and the home of the brave!
Americans honor the flag, as it is the symbol of the “republic for which it stands.”
A “republic” is where THE PEOPLE are KING, ruling through their representatives — their public servants.
Instead of a king dictating to us, pledging allegiance to the flag is basically pledging allegiance to us being in charge of ourselves.
When someone dishonors the flag, what they are saying is they no longer want to be king, they are protesting this system where people rule themselves.
Francis Scott Key’s song, “The Defense of Ft. McHenry,” was printed shortly after the Battle of Fort McHenry in the Analectic Magazine (Vol. 4, 1814).
The song’s name was later changed to “The Star-Spangled Banner” and it became the United States National Anthem.
Francis Scott Key had actually written a similar song to the same tune nine years earlier in 1805, titled “When the Warrior Returns from Battle Afar,” to celebrate America’s victory over Muslim Barbary pirates:
In the conflict resistless, each toil they endured,
Till their foes shrunk dismay’d from the war’s desolation,
And pale beam’d the Crescent, its splendour obscured
By the light of the Star-Spangled flag of our nation.
Where, each radiant star gleam’d a meteor of war,
And the turban’d heads bow’d to the terrible glare;
Then mix’d with the olive the laurel did wave,
And form’d a bright wreath for the brows of the brave.
 Sharia Muslim pirates had enslaved an estimated 180 million Africans and over a million Europeans.
Many African slaves brought to America had been purchased from Islamic slave markets.
In a twist of irony, those intent on removing symbols and reminders of past groups which participated in enslaving Africans should, to be consistent, remove Islamic symbols as their slaves markets sold Africans.
After the Battle of Fort McHenry, President James Madison proclaimed, November 16, 1814:
“The National Legislature having by a Joint Resolution expressed their desire that in the present time of public calamity and war
a day may be recommended to be observed by the people of the United States as a day of public humiliation and fasting and of prayer to Almighty God for the safety and welfare of these States, His blessing on their arms, and a speedy restoration of peace …
I … recommend … offering … humble adoration to the Great Sovereign of the Universe, of confessing their sins and transgressions, and of strengthening their vows of repentance …
that He would be graciously pleased to pardon all their offenses against Him … that He would in a special manner preside over the nation … giving success to its arms.”
Remembering American history is necessary to counteract the socialist/communist tactic of deconstruction, or “cancel culture,” which is:
  • say negative things about a country’s founders so students emotionally detach from them;
  • then move students into a neutral position where they no longer remember where they came from;

then brainwashed them into a socialist/communist future.

Francis Scott Key fought legal battles to end slavery!
In 1820, a U.S. revenue cutter captured the slave ship Antelope off the coast of Florida with nearly 300 African slaves.
Francis Scott Key was defense attorney trying to free the Africans, many of whom were just young teenagers.
Spending his own money, Key fought to free them in an expensive legal battle which dragged on for seven years.
Arguing the before the Supreme Court in 1825, Henry S. Foote recorded that Key:
“… greatly surpassed the expectations of his most admiring friends … Key closed with … an electrifying picture of the horrors connected with the African slave trade.”
Jonathan M. Bryant wrote in Dark Places of the Earth: The Voyage of the Slave Ship Antelope (2015):
“Most startling of all, Key argued … that all men were created equal …
If the United States had captured a ship full of white captives, Key asked, would not our courts assume them to be free? How could it be any different simply because the captives were black? …
Slavery was a dangerously hot subject, but Francis Scott Key stepped deliberately into the fire.”
Bryant continued:
“Key had unleashed all of his rhetorical weapons … This was a case he believed in and had worked personally to bring before the Supreme Court.
The Antelope was a Spanish slave ship that had been captured by privateers and then seized by a United States Revenue Marine cutter off the coast of Florida …”
Bryant added:
“Using clear precedent, poetic language, and appeals to morality, Francis Scott Key argued that the hundreds of African captives found aboard the Antelope should be returned to Africa and freedom.
United States law demanded it, he said. The law of nations demanded it, he said. Even the law of nature demanded it.
Key looked into the eyes of the six justices sitting for the case, four of whom were slave owners, and announced that ‘by the law of nature, all men are free.'”
The Supreme Court, in one of its many shameful decisions, chose to define slaves as property.
Only a portion of the slaves were returned to their homes in Africa, where they founded the colony of New Georgia in Liberia.
Key raised $11,000 to help them.
The movement to help freed slaves return to Africa was pioneered by a successful black ship owner, Paul Cuffee (1759–1817).
He was a Quaker Christian and activist in Boston.
His father was of the Ashanti tribe of Ghana, Africa, and his mother was of the Wampanoag Indian tribe of Massachusetts.
Cuffee advocated freeing American slaves and helping them return to their homeland.
The plan to settle them in the British colony of Sierra Leone initially gained support of free black leaders as well as the British government and members of Congress.
In 1815, Cuffee financed a trip himself. The following year, he took 38 American blacks to Freetown, Sierra Leone.
Before he died in 1817, he laid the groundwork for the American Colonization Society.
Lott Cary, who was born a slave in 1780 near Richmond, Virginia.
He heard the Gospel and gave his life to Christ at the age of 27.
Joining the First Baptist Church of Richmond, he listened to sermons from the church balcony and was stirred to preach to his own people.
He taught himself to read and study the Bible, then was licensed to preach.
Working as a craftsman, he saved up enough money to purchase his families’ freedom in 1813.
Two years later, at a time of “growing interest in world missions,” Cary, with the help of William Crane, founded the Richmond African Missionary Society, working together with the American Baptist Union.
Lott Cary was joined by Colin Teague, also a slave who had purchased his freedom.
Teague had become an assistant minister at Richmond’s First African Baptist Church.
On January 16, 1821, Lott Cary and Colin Teague set sail on the ship Nautilus from Norfolk, Virginia, to Liberia, West Africa.
They are considered the first black missionaries from the United States to Africa.
Lott Cary established the first Baptist church in Liberia – Providence Baptist Church of Monrovia.
He set up schools and founded the Monrovia Baptist Missionary Society to evangelize local tribes, and served as Liberia’s governor in 1828.
Another notable black leader was George Liele, born in Virginia, 1750, and taken to Georgia in 1752.
When he was 23, he heard Baptist preacher Rev. Matthew Moore and converted.
Liele later wrote that he “… saw my condemnation in my own heart, and I found no way wherein I could escape the damnation of hell, only through the merits of my dying Lord and Savior Jesus Christ.”
George Liele attended the Buckhead Creek Baptist Church, with his master, Henry Sharp, who was a deacon.
Sharp encouraged George’s preaching and freed him.
Liele gained a following and organized them into the congregation of Silver Bluff Baptist Church in Beach Island, South Carolina, 1773, which is considered one of the first black congregations in America.
When the Revolutionary War threatened, George Liele and members of his congregation moved to Savannah, Georgia, where they met in Jonathan Bryan’s barn.
One of Jonathan Bryan’s slaves, Andrew Bryan, converted, was freed, and became the pastor of the congregation –– First Bryan Baptist Church –– one of the first black Baptist churches in North America.
In 1782, George Liele and his family went as missionaries to Jamaica, being considered the first foreign missionaries sent out from America.
Through Liele’s efforts, by 1832, there were 20,000 believers in Jamaica, which contributed to the country eradicating slavery by July 31, 1838.
One of George Liele’s converts in South Carolina was David George.
In 1778, when the British captured the city of Savannah during the Revolution, David George went with the British to Nova Scotia, where he founded a black Baptist church.
In 1792, David George went with the British to Freetown, Sierra Leon, and started another black Baptist church.
 Francis Scott Key became a board member of the American Sunday School Union and the American Bible Society.
He told the Washington Society of Alexandria, March 22, 1814:
“The patriot who feels himself in the service of God, who acknowledges Him in all his ways, has the promise of Almighty direction, and will find His Word in his greatest darkness, ‘a lantern to his feet and a lamp unto his paths’ …
He will therefore seek to establish for his country in the eyes of the world, such a character as shall make her not unworthy of the name of a Christian nation.”
 Key, in 1841, two years before his death, helped former President John Quincy Adams to win the Amistad case which freed 53 African slaves.
 Key wrote a detailed account of the Battle of Fort McHenry to Thomas Jefferson’s cousin, John Randolph, October 5, 1814.
 John Randolph was a U.S. Congressman from Virginia who went on to become a U.S. Senator, 1825-1828.
 President Andrew Jackson appointed John Randolph as U.S. Minister to Russia, 1830.
 Key wrote to John Randolph:
“May I always hear that you are following the guidance of that blessed Spirit that will ‘lead you into all truth,’ leaning on that Almighty arm that has been extended to deliver you, trusting only in the only Savior, and ‘going on’ in your way to Him ‘rejoicing.'”
 Rep. John Randolph wrote to Francis Scott Key, September 7, 1818 (Hugh A. Garland, The Life of John Randolph of Roanoke, New York: D. Appleton & Company, 1853, Vol. II, p. 99):
“I am at last reconciled to my God and have assurance of His pardon through faith in Christ, against which the very gates of hell cannot prevail. Fear hath been driven out by perfect love.”
In 1817, John Randolph was one of the founders of the “The Society for the Colonization of Free People of Color of America” which helped found the country of Liberia, West Africa, in 1821-1822.
John Randolph wrote to Francis Scott Key, May 3, 1819, (Hugh A. Garland, The Life of John Randolph of Roanoke, New York: D. Appleton & Company, 1853, Vol. II, p. 106):
“I still cling to the cross of my Redeemer, and with God’s aid firmly resolve to lead a life less unworthy of one who calls himself the humble follower of Jesus Christ.”
 Rep. John Randolph made Francis Scott Key the executor of his Will.
In his Will of 1819, John Randolph arranged for all his slaves to be freed after his death, writing:
“I give and bequeath to all my slaves their freedom, heartily regretting that I have ever been the owner of one.”
James Forten (1766–1842) grew up attending the African School run by Quaker Anthony Benezet.
Benezet founded the first ant-slavery society in America, of which Ben Franklin served as its president.
During the Revolution, at age 15, James Forten joined the Continental navy, sailing with Stephen Decatur, Sr., father of the War of 1812 hero.
Forten was a crewman on the ship Royal Lewis, which was captured by the British.
 He was imprisoned on a British starving ship. After the war, Forten apprenticeship as a sailmaker in Philadelphia.
He began his own company, invented a sail-making device and made a fortune. Employing both black and white workers, his worth was estimated at over $100,000 by the 1830s, equivalent to over $2.5 million today.
Forten helped enlist 2,500 black volunteers to defend Philadelphia during the War of 1812.
He refused to do business with any vessels involved with the slave trade.
He became a prominent advocate for abolishing of slavery, serving as vice-president of the American Anti-Slavery Society.
Forten at first supported Paul Cuffee’s vision to colonize Africa, but after meeting with Rev. Richard Allen, he supported freed blacks staying in America.
Rev. Allen stated:
“This land, which we have watered with our tears and our blood, is now our mother country, and we are well satisfied to stay where wisdom abounds and Gospel is free.”
As the movement to colonize Africa waned, John Randolph supported giving land to help freed slaves stay in America.
In his Will of 1822, Randolph also provided money for the purchase of land for his freed slaves to settle in the free State of Ohio, as well as funds for supplies and transportation.
Each slave above the age of 40 was to receive 10 acres of land.
Randolph’s Will was challenged in court but after a lengthy battle it was upheld.
The 383 former “Randolph Slaves” arrived in Cincinnati in 1846.
They overcame many difficulties and local prejudices, and eventually settled Rossville, Ohio, near the town of Piqua.
 In Rossville and Piqua, they established Cyrene African Methodist Episcopal Church in 1853, Second Baptist Church in 1857, an African Baptist Church in 1869, and a Jackson African Cemetery in 1866.
In their Jackson African Cemetery, founded in 1866, one of the gravestones has engraved on it:
“Born A Slave — Died Free.”
 From this settlement came some of the first African Americans to serve in the U.S. military during the Civil War.
During this time lived Free Frank McWorter (1777–1854).
He bought his freedom and started a saltpeter production operation – necessary for making gunpowder – which helped during the War of 1812.
His financial success enabled him to buy freedom for 16 family members, and after his death, his inheritance was used to free more.
Free Frank McWorter was the first black American to found a town – New Philadelphia, Illinois, in 1836.
 Rep. John Randolph wrote to John Brockenbrough, August 25, 1818 (Collected Letters of John Randolph of Roanoke to Dr. John Brockenbrough, Kenneth Shorey, editor, New Brunswick: Transaction Books, 1988, p. 17):
“I have thrown myself, reeking with sin, on the mercy of God, through Jesus Christ His blessed Son and our (yes, my friend, our) precious Redeemer; and I have assurances as strong as that I now owe nothing to your rank that the debt is paid and now I love God – and with reason.
I once hated him – and with reason, too, for I knew not Christ. The only cause why I should love God is His goodness and mercy to me through Christ.”
(The above article was reposted with permission from American Minute    https://americanminute.com/

Presidents’ Day — George Washington’s Birthday – American Minute with Bill Federer

 • Presidents’ Day–George Washington’s Birthday

Presidents’ Day is actually Washington’s birthday, recognized by an Act of Congress for government offices in Washington, D.C., in 1879, and for all federal offices in 1885.

In 1971, the Uniform Monday Holiday Act to create more three day weekends moved the observance of Washington’s birthday to the third Monday in February.

As Abraham Lincoln was also born in February, so many States include him in the observance, and still other States include all the Presidents.
George Washington was born FEBRUARY 22, 1732.
He was:
  • unanimously chosen as the Army’s Commander-in-Chief;
  • unanimously chosen as President of the Constitutional Convention;
  • unanimously chosen as the first U.S. President;
  • unanimously re-elected to a second term.
George Washington was an Anglican, and, after the Revolution, an Episcopalian.
George’s great-great-grandfather, Rev. Lawrence Washington, was an Anglican minister who taught at Oxford.
Lawrence and his wife, Amphyllis Twigen, had a son named John.
When the the Puritans won the English Civil War in 1651, Anglican ministers were demoted. Lawrence was reduced to being an assistant minister – a vicar – at an impoverished parish in Essex, England.
It was during this time that John Washington, George Washington’s great-grandfather, apprenticed as a merchant in London.
He sailed as second officer on a ship to the Colony of Virginia to purchase tobacco.
In 1657, when a storm partially sank their vessel in the Potomac River, John swam ashore.
While the ship was being repaired, John stayed at the home of a planter Colonel Nathaniel Pope, and fell in love with his daughter, Anne. John never returned to England.
John and Anne married, and her father gave them 700 acres in Westmoreland County.
John Washington became a successful planter and a member of the Virginia House of Burgesses.
He was a militia leader during Nathaniel Bacon’s Rebellion against Governor William Berkeley in 1676.
A local Anglican church was renamed “Washington” in honor of John Washington.
When John died, he left to the church a tablet of the Ten Commandments. His Will stated:
“In the Name of God, Amen. I, John Washington, of Washington Parish, in the County of Westmoreland, in Virginia, gentleman, being of good and perfect memory, thanks be unto Almighty God for it,
and calling to remembrance the uncertain state of this transitory life, that all flesh must yield unto death, do make, constitute, and ordain this my last will and testament …
… First, being heartily sorry, from the bottom of my heart, for my sins past, most humbly desiring forgiveness of the same from the Almighty God, my Savior and Redeemer, in whom and by the merits of Jesus Christ, I trust and believe assuredly to be saved, and to have full remission and forgiveness of all my sins,
and that my soul with my body at the general resurrection shall rise again with joy.”
The oldest of John Washington’s sons was Lawrence, the grandfather of George Washington.
Lawrence married Mildred Warner, the daughter of Col. Augustine Warner, Jr., an ancestor of Queen Elizabeth II.
Lawrence and Mildred had three children, the second being Augustine, who would become George Washington’s father.
When Lawrence died in 1698, Mildred married George Gale and moved back to England with her children.
When Mildred died, a relative in America petitioned to get custody of her children, including Augustine, and they were returned to Virginia in 1704.
Augustine Washington served as a vestryman in the Anglican Truro Parish.
He and his wife Jane Butler had two sons live to adulthood, Lawrence and Augustine Jr.
Both Lawrence and Augustine, Jr., went back to England to study at the prestigious Appleby Grammar School.
Jane died in 1729.
Augustine married Mary Ball in 1731, and together they had 6 children, with the oldest, George Washington, being born February 22, 1732.
Augustine died in 1743 when George was only 11-years-old.
George hand copied the Rules of Civility and Decent Behaviour in Company and Conversation, 1744, which included Rule #110:
“Labor to keep alive in your breast that little spark of celestial fire called conscience.”
George’s older half-brother Lawrence fought in the British navy under Admiral Edward Vernon, who had captured Porto Bello, Panama, from Spain in 1739.
When Lawrence returned to Virginia in 1742, he named his farm after his navy Admiral — Mount Vernon.
Lawrence married Anne Fairfax.
Her father, Col. William Fairfax, had been Collector of Customs in Barbados, and Chief Justice and Governor of the Bahamas, as well as a first cousin of Thomas Fairfax, who was the largest landowner in America with five million acres.
Lawrence arranged for George, at age 15, to begin a career in the British navy as a cabin boy, but his mother, Mary Ball Washington, refused.
George complied with his mother’s wishes and returned home.
In 1748, the 16-year-old George Washington was employed by Thomas Fairfax to survey the western area of his vast estate.
In 1751, Lawrence Washington contracted tuberculosis.
In hopes that a change of climate would help him recover, doctors recommended he travel to Barbados, where his father-in-law had been Collector of Customs.
He brought along his 17-year-old half-brother George.
This was the only time that George left the American continent.
In Barbados, George contracted smallpox, but recovered. This providentially inoculated George so that he was immune during the Revolutionary War, where it is estimated that more soldiers died of smallpox than in battle.
Lawrence died in 1752 and his Mount Vernon estate eventually was inherited by George, making him one of the youngest and largest landowners in Virginia.
George became vestryman in Truro Parish, and was godfather in baptism to several nephews and a niece.
From 1753-1758, George served in the French and Indian War.
He was a colonel under General Edward Braddock, Commander of the British forces in America.
George miraculously survived the Battle of Monongehela in 1755.Braddock was killed, leaving George in command.
On July 18, 1755, Washington wrote from Fort Cumberland to his brother, John A. Washington:
“By the All-Powerful Dispensations of Providence, I have been protected beyond all human probability or expectation; for I had four bullets through my coat, and two horses shot under me, yet escaped unhurt, although death was leveling my companions on every side of me!”
Colonel Washington wrote to Fort Loudoun, April 17, 1758:
“The last Assembly … provided for a chaplain to our regiment. On this subject I had often without any success applied to Governor Dinwiddie. I now flatter myself, that your honor will be pleased to appoint a sober, serious man for this duty. Common decency, Sir, in a camp calls for the services of a divine.”

In 1759, George fell in love Martha “Patsy” Dandridge Custis, a 26-year-old widow and mother with two children, John “Jacky” Parke Custis and Martha “Patsy” Parke Custis.
Martha had inherited five plantations totaling 17,500 acres.
Martha’s daughter Patsy died at age 16 of an epileptic seizure in 1773, while George held her in his arms. He wrote:
“The sweet, innocent girl entered into a more happy and peaceful abode than she had met in the afflicted path she had hitherto trod.”
In 1775, after the Battle of Bunker Hill, George Washington was commissioned as the General of the Continental Army.
He wrote to Martha, June 18, 1775:
“My Dearest … It has been determined in Congress, that the whole army raised for the defense of the American cause shall be put under my care, and that it is necessary for me to proceed immediately to Boston to take up command of it.
You may believe me, my dear Patsy, when I assure you, in the most solemn manner that, so far from seeking this appointment, I have used every endeavor in my power to avoid it …
But as it has been a kind of Destiny, that has thrown me upon this service, I shall hope that my undertaking it is designed to answer some good purpose …
I shall rely, therefore, confidently on that Providence which has heretofore preserved and been bountiful to me, not doubting but that I shall return safely to you in the fall.”
On July 4, 1775, General Washington ordered:
“The General … requires … observance of those articles of war … which forbid profane cursing, swearing and drunkenness; And … requires … punctual attendance of Divine Services.”
On October 2, 1775, General George Washington issued the order:
“Any … soldier who shall hereafter be detected playing at toss-up, pitch, and hustle, or any other games of chance … shall without delay be confined and punished …
The General does not mean by the above to discourage sports of exercise or recreation, he only means to discountenance and punish gaming.”
On February 26, 1776, General Washington issued the orders:
“All … soldiers are positively forbid playing at cards and other games of chance. At this time of public distress men may find enough to do in the service of their God and their country, without abandoning themselves to vice and immorality.”
Washington acknowledged God throughout the Revolution, as he wrote on May 15, 1776:
“The Continental Congress having ordered Friday the 17th instant to be observed as a day of fasting, humiliation, and prayer, humbly to supplicate the mercy of Almighty God,
that it would please Him to pardon all our manifold sins and transgressions, and to prosper the arms of the United Colonies, and finally establish the peace and freedom of America upon a solid and lasting foundation;
the General commands all officers and soldiers to pay strict obedience to the orders of the Continental Congress;
that, by their unfeigned and pious observance of their religious duties, they may incline the Lord and Giver of victory to prosper our arms.”
On July 2, 1776, from his Head Quarters in New York, General Washington issued his General Orders:
“The time is now near at hand which must probably determine whether Americans are to be freemen or slaves; whether they are to have any property they can call their own;
whether their houses and farms are to be pillaged and destroyed, and themselves consigned to a state of wretchedness from which no human efforts will deliver them.
The fate of unborn millions will now depend, under God, on the courage and conduct of this army.
Our cruel and unrelenting enemy leaves us no choice but a brave resistance, or the most abject submission. We have, therefore to resolve to conquer or die …”
He continued:
“Our own country’s honor calls upon us for a vigorous and manly exertion, and if we now shamefully fail, we shall become infamous to the whole world.
Let us rely upon the goodness of the cause, and the aid of the Supreme Being in whose hands victory is, to animate and encourage us to great and noble actions.”
When the Declaration of Independence was written, a copy was rushed out to Washington, who was fortifying New York City.
He had it read to his troops, then ordered chaplains placed in each regiment, stating July 9, 1776:
“The General hopes and trusts, that every officer and man, will endeavour so to live, and act, as becomes a Christian Soldier, defending the dearest Rights and Liberties of his country.”
As recorded in The Writings of George Washington (March 10, 1778, 11:83-84, U.S. Government Printing Office, 1934), George Washington ordered:
“At a General Court Marshall … Lieutt. Enslin of Colo. Malcom’s Regiment tried for attempting to commit sodomy, with John Monhort a soldier…and do sentence him to be dismiss’d the service with Infamy.
His Excellency the Commander-in-Chief approves the sentence and with Abhorrence and Detestation of such Infamous Crimes orders Liett. Enslin to be drummed out of Camp tomorrow morning by all the Drummers and Fifers in the Army never to return.”
General Washington wrote at Valley Forge, May 2, 1778:
“To the distinguished character of Patriot, it should be our highest Glory to laud the more distinguished Character of Christian.”
To the Delaware Indian Chiefs who brought three youths to be trained in American schools, General Washington stated, May 12, 1779:
“You do well to wish to learn our arts and ways of life, and above all, the religion of Jesus Christ.”
The tremendous victory at the Battle of Yorktown, October 19, 1781, securing America’s independence, was personally bittersweet for Washington, as his wife’s son, John Parke Custis, who had been an aide-de-camp, died there of camp fever, November 5, 1781.
Though never having children of his own, George agreed to adopt John Parke Custis’ two young children as his own: Eleanor “Nelly” Parke Custis and George Washington Parke Custis, whose daughter, Mary Anna, married Robert E. Lee.

When the Articles of Confederation proved inadequate for the new nation George Washington agreed to preside over the Constitutional Convention in 1787.
He opened the Constitutional Convention with the line:
“The event is in the hand of God.”
In 1789, he was sworn in as the first President of the United States.
President Washington thanked God for the Constitution, October 3, 1789:
“Whereas it is the duty of all nations to acknowledge the Providence of Almighty God …
I do recommend … rendering unto Him our sincere and humble thanks, for … the favorable interpositions of His Providence … we experienced in the course and conclusion of the late war … for the peaceable and rational manner in which we have been enabled to establish constitutions of government.”
On August 15, 1787, in a letter from Philadelphia to the Marquis de Lafayette, Washington wrote:
“I am not less ardent in my wish that you may succeed in your plan of toleration in religious matters.
Being no bigot myself to any mode of worship, I am disposed to indulge the professors of Christianity in the church with that road to Heaven which to them shall seem the most direct, plainest and easiest, and the least liable to exception.”
Washington sent a letters to the Jewish Congregation in Newport, Rhode Island, and in Savannah, Georgia, stating:
“May the same wonder-working Deity, who long since delivered the Hebrews from their Egyptian oppressors, planted them in a promised land, whose providential agency has lately been conspicuous in establishing these United States as an independent nation, still continue to water them with the dews of heaven.”
In 1794, during the Whiskey Rebellion, Washington became the only sitting President, as Commander-in-Chief, to lead the United States Army into the field.
Washington chose only to served two terms as President, leaving an example which every succeeding President follow till Franklin Roosevelt, necessitating the 22nd Amendment.
Washington continually had toothaches. By the time of his Inauguration, he had only one tooth.
Several dentists made make-shift dentures for him.
Washington had slaves from inheritance, marriage, and purchase, as did almost half of the founders.
As the influence of Baptists, Methodists and Quakers spread, many founders abandoned slavery — similar to today, how more and more pro-abortion supporters are becoming pro-life.
Washington freed his mulatto man William:
“And to my Mulatto man William (calling himself William Lee) I give immediate freedom … I allow him an annuity of thirty dollars during his natural life…& this I give him as a testimony of my sense of his attachment to me, and for his faithful services during the Revolutionary War.”
In his Will, Washington freed the rest of his slaves upon his wife Martha’s death. Martha freed them the year after Washington died.
In his Will, George also made provision that elderly and sick slaves were to be supported by his estate in perpetuity.
On May 10, 1786, George Washington wrote from to Marquis de Lafayette:
“Your late purchase of an estate in the colony of Cayenne, with a view of emancipating the slaves on it, is a generous and noble proof of your humanity …
Would to God a like spirit would diffuse itself generally into the minds of the people of this country.”
As the early country took shape, partisan politics became increasingly vicious, with Washington even being the victim of ungracious attacks.
He warned how ambitious politicians would be tempted to use crises as opportunities to usurp power.
In his Farewell Address, 1796, Washington warned of those who would usurp power and rule through executive orders:
“Disorders and miseries, which result, gradually incline the minds of men to seek security and repose in the absolute power of an Individual … (who) turns this disposition to the purposes of his own elevation, on the ruins of Public Liberty …
The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create, whatever the form of government, a real despotism …
Let there be no change by usurpation; for though this, in one instance, may be the instrument of good, it is the customary weapon by which free governments are destroyed.
The precedent (of usurpation) must always greatly overbalance in permanent evil any partial or transient benefit which the use can at any time yield.”
Earlier, in 1783, the American-born painter Benjamin West was in England painting the portrait of King George III.
When the King asked what General Washington planned to do now that he had won the war.
West replied:
“They say he will return to his farm.”
King George exclaimed:
“If he does that, he will be the greatest man in the world.”
Poet Robert Frost once wrote:
“I often say of George Washington that he was one of the few men in the whole history of the world who was not carried away by power.”
Charles Francis Adams, the grandson of John Adams, wrote:
“More than all, and above all, Washington was master of himself. If there be one quality more than another in his character which may exercise a useful control over the men of the present hour, it is the total disregard of self when in the most elevated positions for influence and example.”
George Washington added a warning in his Farewell Address, 1796:
“Of all the dispositions and habits which lead to political prosperity, Religion and Morality are indispensable supports.
In vain would that man claim the tribute of Patriotism, who should labor to subvert these great Pillars of human happiness.”
—
 (This article was reposted with permission from American Minute, a registered trademark of William J. Federer.  His website https://americanminute.com/

The Weekly Sam: The Benefits of Cursive Writing By Sam Blumenfeld and a Link to Sam’s Cursive Tutorial

The teaching of handwriting has a low priority among educators these days. They believe
that handwriting is passe and that in the future everyone will be using worn processors to
do their writing. But have you noticed how easy it is to make errors when writing an email?

Parents can be quite confused by the subject of handwriting. So, whenever I lecture at a
homeschool convention on the second R. I always ask by a show of hands if parents think
that handwriting should be formally taught. Usually, the response is unanimously positive.
“So, you agree that teaching your child to write is an important part of your homeschooling
curriculum.”   The next question I raise is:  “If you believe that handwriting should be formally
taught, do you believe that your child should be taught manuscript – also known as ‘ball and-stick’ first or cursive first?” Most parents  assume that ball-and-stick should precede cursive, because that’s the way they were taught in school. Besides, it is supposed to be
easier that way.

But then I tell them that when I was in primary school in the 1930s, like their grandparents,
we were all taught cursive handwriting, or what was then known as “penmanship,” using
pens dipped in real ink. That was before ballpoint pens were invented. We were actually
taught in the first grade that there was a correct way to hold a pen so that we would be
able write with ease and facility without tiring. Thus, in those ancient days, an important
part of the primary curriculum was the development of good handwriting, and we were
given plenty of drill to make that possible.

This surprises most parents who assume that print script always preceded cursive writing.
But when I tell them otherwise, I then have to explain why cursive should precede print
script and not vice versa. If you teach a child to print for the first two years, that child develops
writing habits that will become permanent. Thus, when you try to get your child to switch to cursive in the third
grade, you will find resistance to learning a whole new way of writing. That child may
continue to print for the rest of his or her life. Some children develop a hybrid handwriting
consisting of a mixture of both print and cursive. That seems to have become the dominant
form of writing in America.  And there are those children who develop a good cursive
handwriting because they’ve always wanted to and practiced it secretly on the side.

Thus, experience dearly indicates that if you teach ball-and-stick first, your child may never
develop a decent cursive handwriting, while if you teach cursive first, your child can always
learn to print very nicely later on. In other words, cursive first and print later makes good
developmental sense.

An important and frequently overlooked benefit is that cursive helps a child learn to read.
With ball-and-stick, it is very easy to confuse b’s and d’s. But with cursive, a b starts like an
I, and a d starts like an a. The distinction that children make in writing the letters in cursive
carries over to the reading process. In addition, in writing print script,. the letter s may be all
over the page, sometimes written from left to right and from right to left. In cursive, where
all of the letters connect, the child learns directional discipline.  This helps in learning to
spell, for how the letters join with one another creates habits of hand movement that
automatically aid the spelling process.

Of course, your child should also be taught to print. That can easily be done after your child
has developed a good cursive handwriting. Another important benefit of cursive first is if
your child is left-handed. A right-handed individual tilts the paper counter-clockwise in order
to give one’s handwriting the proper slant. With the left-handed child, the paper must be
tilted in an extreme clockwise position so that the child can write from the bottom up. If the
paper is not tilted clockwise, the left-handed child may want to use the hook. form of
writing. This usually happens when the child is taught ball-and-stick first with the paper in a
straight up position.

If you consider good handwriting or fine penmanship a desired outcome of your home
teaching, then you must teach cursive first. There are a number of good cursive programs
available on the market. The Abeka program from Pensacola Christian College is probably
one of the best currently available.

I am often asked if Italic is a good way of teaching a child to write. Italic script is more in
the class of calligraphy than handwriting, and therefore takes longer to learn and requires
more skill than a standard cursive handwriting. So, simply learn this simple principle:
cursive first. print later.

Sam created a cursive tutorial and we have made it available on his archive:  https://campconstitution.net/blumenfelds-writing-tutor/

 

 

Article V Lobbyist Kenn Quinn Refuted by Shawn Meehan

New Hampshire legislators recently received an email from Kenn Quinn of TermLimits.org. Mr. Quinn appears to be cherry picking references, distorting them as if to practice law without a license. He projects certainty of how a convention might take place, which is dangerous and unfair to legislators that deserve facts, not marketing propaganda, so they may wisely choose their votes. His use of all block letters and the label “FACT” is demonstrative of hubris.

Numbers in brackets correspond to Endnotes that more fully provide original references supporting the statements made throughout this memo.

Term limits sound really great, but….
In these times of the uninformed emotional fervor, angst of We The People is being directed against the wrong problems. Term limits wrongly seems to be an easy solution to a problem caused by a society that has become shallow and uninterested except in times of crises.

Essentially, our problems are the results of We The People failing to be engaged, rather seeking quick emotional faux solutions to problems created because we’ve been thinking short term, only responding to emergencies, we have caused by previously only seeking emotional, short term solutions.

Term limits wrongly allows We The People to deny the problem is our fault
This is not true of course. We can go back to voting for whomever wears the badge of their party or buys the most TV commercials. To found America and keep her free, nearly 1.4 million Americans have given the ultimate sacrifice. They are dead. They died for us.

Without question we have a duty to slow down and get this right. Their sacrifices demand we have facts and integrity when we approach our Constitution.

We have a duty to meet candidates in our communities, coffee shops and churches. We have a duty to read their financial disclosures, shake their hands and look in their eyes. We have to duty to make every best attempt to elect honorable representatives, and, when the scallywags slip past our newly-affirmed efforts at Due Diligence, we must turn them out of office. We must do that, not rely on parchment barriers to do it.

The Articles of Confederation and Perpetual Union had term limits.
Why did the Founders not include them in the new Constitution? The framers of the Constitution knew term limits did more harm than good.

It is true that there are currently no rules controlling an Article V except in Article V.
To challenge this. Kenn falsely claims the 2017 Arizona Balanced Budget Amendment Planning Convention created rules for any Article V convention that is called. The American Legislative Exchange Council page describing the meeting clearly states they are draft rules and not binding. [1] “Delegates” attending from some states were not officially selected by legislatures, but hand picked, several state’s representatives, sent without formal legislative procedures. In no way was this meeting comparable to an Article V convention.

Kenn makes several broad statements absent any sourced references, claiming that numerous conventions have occurred and all followed rules. Convention promoters falsely say they have never violated rules or exceeded their authority. The following four Endnotes disprove this. [2] [3] [4] [5]

Kenn also does not seem to understand that federal laws are superior to state laws, as clearly codified in the Supremacy Clause of the US Constitution. Congress has asserted themselves at least 41 times stating that they will call any Article V convention (just like the plain text of Article V [7] empowers them to) and that incidental to calling such, Congress will define the rules. [8] [9]

The Federal Convention Act of 1973 [10] was passed unanimously by the US Senate but never became law as the urgency to pass such bills fell away after states began to wisely rescind their Article V applications. This 1973 Act and other bill drafts are a fair indicator of Congress’ intent to define a convention. Such would exempt all delegates from any punishment for any speech, which would include votes and other actions.

This clearly means that any attempts to limit delegates or punish them, passed by their states, would be unenforceable, and therefore, a fraud to the People of such state as a marketing deception that any convention is safe and controlled by states. When US Term Limits filed suit in 1995 (U.S. Term Limits, Inc. v. Thornton (93-1456), 514 U.S. 779 (1995)), the Supreme Court issued a clear rebuke of attempts by states to interfere in processes that were exclusively federally-defined as not existing prior to ratification of the Constitution. They were new powers states dd not have, and so could not delegate. The opinion’s excerpts are clear. [11]

Kenn claims “Chiafalo v Washington further proves the fact that state legislatures have full control over their appointed delegates and electors.” This is absurd as we have shown above that states may not add rules to the process. Further, “Chiafalo” deals with Article II, Section I, as amended by the Twelfth Amendment, specifically, presidential electors. The Constitution clearly grants state legislatures plenipotentiary authority to select how electors are selected. No such authority or specific guidance is offered to states via Article V, a completely different, unrelated process. Chiafalo is wholly unrelated and a sophomoric attempt to mislead.

Kenn continues, “Hamilton in Federalist 85 makes this crystal clear ; “ The words of this article are peremptory. The Congress “shall call a convention.” Nothing in this particular is left to the discretion of that body.” He actually thinks that means Congress has no input. What it actually means is that Congress must call the convention upon 2/3 of the states applying. They have no discretion and must call it.

Kenn also writes, “Any powers not expressly given to Congress under Article V falls to the States under the 10th Amendment.”

Well, except federal functions created in the Constitution. [8] [9] [11] He also claims these powers “falls to the states” under the Tenth Amendment. This shows a fundamental lack of understanding of the origin of the Constitution, specifically the Tenth Amendment. All powers pre-Constitution, belonged to the states. Those not given up, remained with the states. They didn’t fall, nor were they given to the states by anyone. They belonged to the states from the start. I’ve clearly shown that in powers created by the Constitution (not existing before it), the states have no power or authority beyond that which may be strictly pointed out.

A convention cannot be topic-limited
Kenn opposed the statement,”A convention cannot be limited to a single issue or topic,” by writing, “ FALSE, then FACT: …Alexander Hamilton in Federalist 85 specifically stated that the convention is limited to a particular amendment!” Kenn needs to stop making bold marketing statements with cherry picked references that are not true.

There are many robust references showing that an Article V convention may not be limited. [12] Further, there is an effort afoot by groups to consolidate any and all Article V applications without regard to subject. ALEC attorney Biddulph testified to this point in 2021 in South Carolina [13]

Under the Political Question Doctrine, Federal courts should refuse to hear a case if they find it presents a political question. If in fact courts do not intervene [10], just who will have control? An Article V convention is a recipe for constitutional chaos. There are numerous states that would litigate to protect their rights in what would become an international embarrassment, further diminishing our Constitution’s illuminating light of Liberty. An Article V convention cannot be topic limited. [15]

Career politicians have, and can again, be defeated | Term limits not needed
Jun 10, 2014, in one of the most stunning primary election upsets in congressional history, the House majority leader, Eric Cantor, was soundly defeated by a Tea Party-backed economics professor David Brat, who had hammered him for being insufficiently conservative.

Wyoming Rep. Liz Cheney was soundly beaten in her primary by Harriet Hageman after being censured by the Republican National Committee at its meeting in Salt Lake City on February 4, 2022.

Lauren Boebert defeated five-term incumbent Scott Tipton in the Republican primary in Colorado in 2019.

In 2018, Alexandria Ocasio-Cortez was the first person since 2004 to challenge Joe Crowley, the Democratic Caucus Chair, in the primary. Ocasio-Cortez’s campaign undertook grassroots mobilization and did not take donations from corporations.

Ocasio-Cortez received 57.13% of the vote (15,897) to Crowley’s 42.5% (11,761), defeating the 10-term incumbent by almost 15 percentage points on June 26, 2018.

Representative Bogert, please vote NO on the Term limits bill, delegate limitation bill, or any article V convention bill.

Respectfully,

<<Signed>>
Shawn Meehan, MSgt, USAF, Retired
Founder, Guard The Constitution

https://www.guardtheconstitution.com/category/article-v
shawn@guardtheconstitution.com
Postal: P.O. Box 34, Minden, NV 89423
Office (Voice/Text): 202-930-1750
Twitter: https://twitter.com/GuardTheConst
Facebook: facebook.com/GuardTheConstitution
LinkedIn: linkedin.com/in/shawnmeehan/

Endnotes:

[1]. “The rules prepared at the Arizona BBA Planning Convention are not binding upon a BBA amendment convention, as any convention can only recommend an action and every convention can adopt its own rules.”
The Arizona Balanced Budget Amendment Planning Convention, William H. Fruth, Balanced Budget Amendment Task Force, August 15, 2017
[https://alec.org/article/the-arizona-balanced-budget-amendment-planning-convention-one-of-the-most-important-assemblages-in-our-nations-history/]

[2]. Pennsylvania convention of 1873
“When the Pennsylvania convention of 1873 proposed a new constitution, along with changes in the bill of rights that went beyond what was sanctioned in the enabling act, suit was filed to prevent submission of the constitution for popular ratification . The Pennsylvania supreme court admitted that the convention had acted ultra vires, but before the case was decided the constitution had been submitted to the voters and approved by a large majority. Said the court: “The change made by the people in their political institutions, by the adoption of the proposed Constitution … forbids an inquiry into the merits of this case. The question is no longer judicial.”
— Constitutional Brinkmanship, Amending the Constitution by National Convention, By Russell L. Caplan, Oxford University Press, 1988, Page 155

[3]. New York Convention of 1821
“In any event the idea that because a convention is in some sense “sovereign” it may override its commission flourished in the state conventions of the nineteenth century. After adoption of the federal Constitution, the states, both original and newly admitted, held conventions to draft and revise their constitutions. At the 1821 New York convention, delegate Peter R. Livingston denied all limitations in an effort to show that the convention had the authority to disenfranchise blacks (a ploy to dilute their voting strength in New York City): the people are here themselves. They are present in their delegates. No restriction limits our proceedings….”

[4]. Illinois convention of 1847
“At the Illinois convention of 1847, Onslow Peters…We are here the sovereignty of the state. We are what the people of the state would be if they were congregated here in one mass meeting. We are what Louis XIV said he was- “We are the state.” We can trample the constitution under our feet as waste paper, and no one can call us to an account save the people.”
— Constitutional Brinkmanship, Amending the Constitution by National Convention, By Russell L. Caplan, Oxford University Press, 1988, Preface xii.

[5]. Illinois convention of 1862
“The Illinois convention of 1862 was pivotal for convention scholarship. That body had been called to propose a new state constitution, but in addition to submitting a charter for ratification-which was rejected-the assembly engaged in numerous unauthorized acts that were highly publicized and profoundly alienating to its constituents. Among other measures, the convention ratified a proposed amendment to the federal Constitution that Congress had stipulated was to be approved by the state legislatures, reapportioned the state’s congressional districts, approved a bond issue to aid wounded Illinois soldiers in the Union army, and began investigating the conduct of the state governor’s office.

…select committee of the convention was assigned to determine whether the assembly was bound by the limitations of its enabling act. The committee, influenced by the proceedings of the 1847 convention, announced in its report (adopted by the full membership) that a convention represents “a peaceable revolution of the state government . . . a virtual assemblage of the people of the state, sovereign within its own boundaries.” Accordingly, “after due organization of the Convention, the law calling it is no longer binding” and “the Convention has supreme power in regard to all matters incident to the alteration and amendment of the constitution.”
— Constitutional Brinkmanship, Amending the Constitution by National Convention, By Russell L. Caplan, Oxford University Press, 1988

[6]. “This Constitution, and the laws of the United States which shall be made in pursuance thereof; and all treaties made, or which shall be made, under the authority of the United States, shall be the supreme law of the land; and the judges in every state shall be bound thereby, anything in the Constitution or laws of any State to the contrary notwithstanding.”
— Article VI, Clause 2, “Supremacy Clause” US Constitution [https://www.law.cornell.edu/constitution/articlevi]

[7]. “The Congress, whenever two thirds of both Houses shall deem it necessary, shall propose Amendments to this Constitution, or, on the Application of the Legislatures of two thirds of the several States, shall call a Convention for proposing Amendments, which, in either Case, shall be valid to all Intents and Purposes, as Part of this Constitution, when ratified by the Legislatures of three fourths of the several States, or by Conventions in three fourths thereof, as the one or the other Mode of Ratification may be proposed by the Congress; Provided that no Amendment which may be made prior to the Year One thousand eight hundred and eight shall in any Manner affect the first and fourth Clauses in the Ninth Section of the first Article; and that no State, without its Consent, shall be deprived of its equal Suffrage in the Senate.”
— Article V, US Constitution [https://www.archives.gov/federal-register/constitution/article-v.html]

[8] “And the few cases that have been asked to deal with issues comparable to the one now tendered to this Court have uniformly held questions as to compliance with Article V’s requirements are within the sole province of Congress and not the courts — in the language that has come to characterize such issues, they are political” (that is, nonjusticiable) questions.”
— United States of America, Plaintiff, v. Wayne Wojtas, Defendant, No. 85 CR 48, United States District Court for the Northern District of Illinois, Eastern Division, 611 F. Supp. 118; 1985 U.S. District. Lexis 19914, May 10, 1985

[9]. “As a rule, the Constitution speaks in general terms, leaving Congress to deal with subsidiary matters of detail as the public interests and changing conditions may require, and Article V is no exception to the rule.”
— Dillon v. Gloss 256 U.S. 368 (1921)

[10]. The U.S. Senate passed Federal Convention Act of 1973 on July 9, 1973. Two key sections from that act are:

“SEC. 7. (a) A convention called under this Act shall be composed of as many delegates from each State as it is entitled to Senators and Representatives in Congress.”

“SEC. 7. (c) Delegates shall in all cases, except treason, felony, and breach of the peace, be privileged from arrest during their attendance at a session of the convention, and in going to and returning from the same and for any speech or debate in the convention they shall not be questioned in any other place.”

When the Act was originally drafted and referred to the Judicial Committee, 7(a) called for one state, one vote, but was changed to this Electoral College model. As passed, it would handicap states.

7(c) makes it pretty clear that Congress intends to exempt all delegates from any potential prosecution upon their return to their state. Legislators also must consider that most parliamentary rules provide for “executive session” as was used for the entire 1787 Constitutional Convention. Delegates might not be able to be communicated with, controlled, or recalled. In executive session, the events within the convention would not be known so the states would have no knowledge of delegate performance and if a recall of delegates was necessary.

[11]. As Justice  Story recognized, “the states can exercise no powers whatsoever, which  exclusively spring out of the existence of the national government, which  the constitution does not delegate to them. . . . No state can say, that  it has reserved, what it never possessed.” 1 Story §627.

As Chief Justice Marshall pointed out, an “original right to tax” such federal entities “never existed, and the question whether it has been surrendered, cannot arise.” id., at 430. See also Crandall v. Nevada, 6 Wall. 35, 46 (1868). In language that presaged Justice Story’s argument, Chief Justice Marshall concluded: “This opinion does not deprive the States of any resources which they originally possessed.” 4 Wheat., at 436. [n.15]

After the Constitutional Convention convened, the Framers were presented with, and eventually adopted a variation of, “a plan not merely to amend the Articles of Confederation but to create an entirely new National Government with a National Executive, National Judiciary, and a National Legislature.” Id., at 10. In adopting that plan, the Framers envisioned a uniform national system, rejecting the notion that the Nation was a collection of States, and instead creating a direct link between the National Government and the people of the United States.

As Justice Story observed, each Member of Congress is “an officer of the union, deriving his powers and qualifications from the constitution, and neither created by, dependent upon, nor controllable by, the states. . . . Those officers owe their existence and functions to the united voice of the whole, not of a portion, of the people.” 1 Story §627.

U.S. Term Limits, Inc. v. Thornton (93-1456), 514 U.S. 779 (1995).

[12]. Perhaps the most assertive expression of the open or general convention argument centers on the doctrine of “conventional sovereignty:” According to this theory, a convention is, in effect, a premier assembly of the people, a representative body charged by the people with the duty of framing the basic law of the land, for which purpose there devolves upon it all the power which the people themselves possess.
In short, that for the particular business of amending and revising our Constitution, the convention is possessed of sovereign powers and therefore is supreme to all other Government branches or agencies.”
— Brickfield, Problems Relating to a Federal Constitutional Convention, p. 16.

“In any event, even if Congress could specify that a convention was called to a single issue, that limitation would be unenforceable. I doubt that the Supreme Court would declare a ratified amendment void on the ground that the convention had gone beyond Congress’ instructions. The original Philadelphia convention went well beyond the purposes for which it was called and no one has suggested that the Constitution is a nullity for that reason.
Accordingly, I do not see how a convention can be limited to one topic once it has been called.”
— Robert Bork, a letter to Representative Reese Hunter, January 16, 1990

“Because no amending convention has ever occurred, an important question is whether a convention can be limited in scope, either to a particular proposal or within a particular subject. While most calls for amending conventions in the nineteenth century were general, the modern trend is to call for limited conventions. Some scholars maintain that such attempts violate Article V and are therefore void.”
— Spalding, Matthew; Edwin Meese; David F. Forte (2005-11-07). The Heritage Guide to the Constitution (p. 266). Regnery Publishing, Inc.

“Writing at the height of debate over the 1980s campaign for an Article V Convention to consider a balanced budget amendment, former Solicitor General Walter Dellinger asserted that the Framers deliberately sought to provide a means of amending the Constitution that is insulated from excessive influence by either the state legislatures, or by Congress.”

His view of the convention’s authority is among the most expansive advanced by commentators on the Article V Convention: …any new constitutional convention must have the authority to study, debate, and submit to the states for ratification whatever amendments it considers appropriate (emphasis added). According to his judgment, an Article V Convention must be free to pursue any issue it pleases, notwithstanding the limitations included in either state applications or the congressional summons by which it was called:

If the legislatures of thirty-four states request Congress to call a general constitutional convention, Congress has a constitutional duty to summon such a convention. If those thirty-four states recommend in their applications that the convention consider only a particular subject, Congress still must call a convention and leave to the convention the ultimate determination of the agenda and the nature of the amendments it may choose to propose.”
— Walter E. Dellinger, “The Recurring Question of the ‘Limited’ Constitutional Convention,” Yale Law Journal, volume 88, issue 8, July 1979, p. 1624.

More recently, Michael Stokes Paulsen invoked original intent and the founders’ understanding of such a gathering. Asserting that they would have considered a “convention” to be a body that enjoyed broad powers, similar to the Constitutional Convention itself, he suggests: “Convention” had a familiar … public meaning in 1787. It referred to a deliberative political body representing the people, as it were, “out of doors.” Representatives or delegates to such a convention might well operate to some extent pursuant to “instructions” of the people thus represented, but a convention was not a pass-through or a cipher, but rather an agency ―  a deliberative political body.”
— Michael Stokes Paulsen, “How to Count to Thirty-Four: The Constitutional Case for a Constitutional Convention, ”Harvard Journal of Law and Public Policy, volume 34, issue 3, 2011, p. 842.

[13]. 14 April 2021, ALEC Attorney David Biddulph, South Carolina Judiciary Hearing

Wednesday, April 14, 2021, in the 2:30 pm Senate Judiciary Subcommittee meeting on several directly related Article V bills, some significant non-factual testimony was offered. Hearing at: [https://www.scstatehouse.gov/video/archives.php], scroll to link titled, “Wednesday, April 14, 2021  2:30 pm Senate Judiciary Committee — Senate Judiciary Subcommittee”

At Timestamp 1:28:00, Attorney David Biddulph, representing American Legislative Exchange Council, clearly and openly spoke about the planned aggregation of open Article V petitions by lawsuits from state attorneys general against Congress, to force them to call an Article V convention. This is essential to note as advocates promise states will control a convention, but they actually will not when the limited topics they approve are hijacked by this aggregation method, regardless of specific language specified by specific states. Congress will define the convention [1] and they have asserted such as reflected in the “Federal Convention Act of 1973” [2] which only the Senate passed, but it very clearly instructive that Congress will assert themselves as they have stated 41 prior times.[3]

Further, Mr. Biddulph shows how he is uninformed on the issue or dishonest when he claims Congress is not tracking Article V petitions. Congress currently does post and update valid Article V petitions from states under House of Representatives Rules, clause 3 of Rule XII here: [https://clerk.house.gov/SelectedMemorial]

“A New Strategy for the Article V Convention of States Movement // Recommendations.  1) The leaders of the different AV COS groups need to begin serious, realistic discussions concerning the future of the COS movement overall including the significance of the two aggregation studies described herein; the leaders need to begin cooperating and developing a unified approach toward convening a [GENERAL] COS by end of year 2022”
Principal author is Mr. Paul S Gardiner who served as Georgia Coalitions Director and National Veterans Coalitions Director for [COS PROJECT]. Source: https://huntforliberty.com/a-convention-strategy/

Term Limits call could trigger an open Article V convention, according to the American Legislative Exchange Council (ALEC) attorney that testified in 2021 in the South Carolina Judiciary Committee. They announced their plan to file a lawsuit to mandate Congress call a convention without regard to subject limitations. Term Limits resolutions gives them what they claim they need. See the proof: [https://huntforliberty.com/a-convention-strategy/]

[14]. An Article V convention has no “one state one vote” restriction and even Prof. Natelson admits such only when pressed: “Interstate conventions traditionally have determined issues according to a “one state/one vote,” although a convention is free to change the rule of suffrage.”
— Dr. Natelson writing in the ALEC Handbook, “Proposing Constitutional Amendments by a Convention of the States,” a Handbook for State Lawmakers, 2013 version, Section E, page 15.
[https://planetscape.github.io/noconcon/2013-article-five-handbook-1.pdf]

 

—

Shawn M. Meehan
2975 Santa Maria Street
Minden, NV 89423-7506
Direct Phone: 775-309-1050
Fax: 866-429-3403
Twitter: shawnmeehan

The Weekly Sam: Should Christians Support Education Without God? by Samuel L. Blumenfeld

 

Back in 1849, when the organized Protestants of Massachusetts
debated whether or not to support the public-school movement, which was
then being heavily promoted by the Unitarians, they decided in favor of
support, but with well-expressed conditions. They wrote:

“The benefits of this system, in offering instruction to all, are so many and so great
that its religious deficiencies, –especially since they can be otherwise supplied, do not
seem to be a sufficient reason for abandoning it, and adopting in place of it, a system
of denominational parochial schools ….  It is however a great evil to withdraw from the established system of common
schools, the interest and influence of the religious part of the community. On the
whole, it seems to be the wisest course, at least for the present, to do all in our power
to perfect as far as it can be done, not only its intellectual, but also its moral and
religious character.
If after a full and faithful experiment, it should at last be seen that fidelity to the
religious interests of our children forbids a further patronage of the system, we can
unite with the Evangelical Christians in the establishment of private schools, in which
more full doctrinal religious instruction may be possible.
But, until we are forced to this result, it seems to us desirable that the religious
community do all in their power to give an opportunity for a full and fair experiment of
the existing system, including not only the common schools, but also the Normal
Schools and the Board of Education.”

I don’t believe that any Christian can doubt that there has been a “full
and fair experiment” of public education for the last 150 years and that its
fidelity to the religious interests of Christian children has been proven to be
decidedly negative. In fact, thousands of Christian parents, without
knowledge of what was written in 1849, have already taken their children
out of the public schools and either decided to homeschool them or place
them in Christian schools. Their responsibilities as Christian parents have
led them to make the necessary decision for the sake of their children’s
spiritual wellbeing.

But what is disturbing is that most Christians still patronize a system
that is undermining the religious beliefs of their children. One wonders what
must happen before these parents realize the harm they are doing to their
children by keeping them in the public schools.

The simple fact is that the present government education system has
as its foundation an anti-Christian philosophy known as secular humanism.
All one has to do is read the Humanist Manifestos I and II to confirm the
truth of this assertion. Humanist Manifesto I was written in 1933 by young
Unitarian ministers who believed that the spiritual power of orthodox
religion was in decline and should be replaced by a rational, man-centered,
nontheistic religion. They wrote:

“Humanism asserts that the nature of the universe depicted by modern science
makes unacceptable any supernatural or cosmic guarantees of human values ….
Religious humanism considers the complete realization of human personality to be the
end of man’s life and seeks its development and fulfillment in the here and now. .. .
Religious humanism maintains that all associations and institutions exist for the
fulfillment of human life. The intelligent evaluation, transformation, control, and
direction of such associations and institutions with a view to the enhancement of
human life is the purpose and program of humanism. Certainly religious institutions,
their ritualistic forms, ecclesiastical methods, and communal activities must be
reconstituted as rapidly as experience allows, in order to function effectively in the
modern world.”

Humanism is the only religion in America that has as its purpose and
program the reconstitution of the institutions, rituals, and ecclesiastical
methods of other religions. This is an overt declaration of war against
Biblical religion. Forty years later, Humanist Manifesto II states:

“As non-theists, we begin with humans not God, nature not deity. [W]e can
discover no divine purpose or providence for the human species …. No deity will save
us; we must save ourselves.”

In the January/February 1983 issue of The Humanist magazine, a
young scholar by the name of John J. Dunphy expressed exactly what the
aim of humanists is in education:

“I am convinced that the battle for humankind’s future must be waged and won in
the public school classroom by teachers who correctly perceive their role as the
proselytizers of a new faith: a religion of humanity that recognizes and respects the
spark of what theologians call divinity in every human being. These teachers must
embody the same selfless dedication as the most rabid fundamentalist preachers, for
they will be ministers of another sort, utilizing a classroom instead of a pulpit to convey
humanist values in whatever subject they teach, regardless of educational level-­
preschool day care or large state university. The classroom must and will become an
arena of conflict between the old and the new–the rotting corpse of Christianity,
together with its adjacent evils and misery, and the new faith of humanism, resplendent
in its promise of a world in which the never-realized Christian ideal of ‘love thy
neighbor’ will finally be achieved.”

The humanist war against Christianity is going on everyday in the
classrooms of America. But the real battle is being fought in the courtrooms
of the nation. In March 1987, U.S. District Judge W. Brevard Hand ruled in
Smith v. Board of School Commissioners of Mobile County. Alabama that
the public school curriculum was based on the tenets of secular humanism,
and he thereby ordered that humanist textbooks to be removed from the
schools. Five months later this ruling was overturned by the Eleventh
Circuit Court which stated that “none of these books convey a message of
government approval of secular humanism.”

In other words, humanists are free to teach their dogma in the public
schools as long as the government does not convey a message of
approval. But that is the argument used to keep Christianity out. It is said
that the mere inclusion of anything Christian in a public-school curriculum
automatically implies government approval.

The notion that public schools are neutral when it comes to religion is
belied by the strong prejudice against Christianity as openly expressed by
such humanists as John Dunphy. What we have is not neutrality but
warfare. Until Christians recognize that the government schools are
establishments of religion, and that education is fundamentally a religious
activity, we shall not be able to deal realistically with our educational crisis.

The message for Christian parents must be loud and clear: putting a
child in a public school violates God’s commandment as given in
Deuteronomy 6 to educate a child in the love and admonition of the Lord.
There is no substitute for a godly education. In place of God, the public
schools offer evolution, sex education, death education, multiculturalism,
transcendental meditation, situational ethics, drug education, and other
forms of humanist teachings. These are the programs that are creating the
new nihilist, amoral barbarians that are devastating the lives of thousands
of parents. There is hardly a Christian family that has not lost a child to the
satanic culture that grows in the public school environment.

If Christians wish to restore America as a nation under God, they shall
have to educate their children in schools that revere Him .•

 

The Weekly Sam: A Short Uncensored History of Sex Ed by Sam Blumenfeld

The dictum that ideas have consequences is nowhere better demonstrated than in the
ideas that have led to the introduction of sex education in American schools. The first
idea of consequence was Sigmund Freud’s notion that sexual repression causes neurosis.
If sexual repression makes you ill or creates dysfunction, then the remedy, of course, is
free sexual expression. That was not the cure that Freud recommended, but Freud’s idea
so strongly influenced American culture that clothes for women went from the trussed up
sexually repressed fashions of 1900 to the loose liberating flapper skirts of the roaring
twenties-in only twenty years!

The second idea came from Margaret Sanger, founder of Planned Parenthood, who
launched a campaign in 1916 to promote contraception and abortion in order to free
women from the burdens of unwanted pregnancy. Sanger later adopted the views of the
eugenicists who promoted the idea that the fit should be encouraged to have children and
the unfit to not. Sex education became an indispensable part of Sanger’s birth control
movement. As a result, Planned Parenthood has been one of the pioneer advocates of
comprehensive sex education in the schools. In 1953, Planned Parenthood staffer Lena
Levine wrote: “[Our goal] is to be ready as educators and parents to help young people
obtain sex satisfaction before marriage. By sanctioning sex before marriage, we will
prevent fear and guilt. … we must be ready to provide young boys and girls with the best
contraception measures available so they will have the necessary means to achieve sexual
satisfaction without having to risk possible pregnancy.”

The third idea came from sexologist Alfred C. Kinsey, head of the Institute for Sex
Research at Indiana University, subsidized by the Rockefeller Foundation. Dr. Kinsey’s
best-selling report, Sexual Behavior in the Human Male, published in 1958, promulgated
the idea that human beings are sexual from birth. The data on 317 infants and young
boys was supposedly the source of that idea. This controversial data was obtained from a
pedophile who had actually masturbated infants and boys and kept records of his
experiments. All of this was exposed years later by Dr. Judith Reisman, who accused
Kinsey of complicity in the sexual abuse of young children. Her book, Kinsey: Crimes &
Consequences (1998), provides all the sordid details.

The fourth idea came from Dr. Mary Calderone, past Medical Director of Planned
Parenthood. She and her colleagues launched SIECUS, the Sex Information and
Education Council of the United States, at the Kinsey Institute, specifically to teach
Kinseyan sexual ideology as sex education. Dr. Calderone transfonned sex education
into sexuality education, presently taught in American schools. SIECUS has provided the
public schools with a wide variety of sex education materials: films, slides, books, and
pamphlets.
The fifth idea came from the Humanist Manifesto of 1973, which challenged the views of
orthodox religion on sexual behavior and proclaimed total sexual freedom among
consenting adults as the new moral standard for sexual behavior. The Manifesto was
signed by many academicians, including Dr. Lester A. Kirkendall, a director of SIECUS,
as well as by Dr. Alan C. Guttmacher, president of Planned Parenthood.
In 1976, Dr. Kirkendall published A New Bill of Sexual Rights and Responsibilities,
signed by 37 leading sexologists and authors. The book states: “Humanists have had an
important role in the sexual revolution. Although Humanist Manifesto II contains a brief
section on sexuality, we thought a more detailed statement would be useful.”

Out of this interlocking directorate of humanist sex education organizations came the
ideas that have formed the ideology of the sexual revolution and the curriculum of sex
education in American schools. The results have seen dramatic changes in teen sexual
behavior with its tragic consequences: more pre-marital sex experimentation, more teen
pregnancies, more teen abortions, more teen venereal disease, more teen emotional
unhappiness leading to an increase in drug addiction. Inevitably, pre-marital sex leads to
abusive jealousy among teens as they change sex partners. This has resulted in physical
abuse and even murders.

There is little doubt that pre-marital sex is the cause of more social problems than any
other activity in America today. Yet, pre-marital, recreational sex is heavily promoted by
music, television sitcoms, movies, books, and other products of popular culture. All of
this is legitimized by the so-called liberating ideas of Freud, Sanger, Kinsey, Calderone,
and others, while attempts to return to the moral standards based on religion are rejected
as reactionary, repressive, outmoded, and authoritarian.

Meanwhile, the sexual revolution changed America’s views on sex as reflected in actions
by government and the courts. In 1965, the u.s. Supreme Court, in the case of Griswold
v. Connecticut, ruled that Connecticut’s law prohibiting the use of contraceptives by
married couples violated a newly defmed right of marital privacy. As a result, ten states
liberalized their family planning laws and began to provide family planning services with
tax funds.

In 1970, Congress enacted Title X of the Public Health Services Act, which provided
support and funding for family planning services and educational programs, and for
biomedical and behavioral research in reproduction and contraceptive development. Title
X also authorized funding for a Center for Population Research within the National
Institute of Child Health and Human Development (NICHD).

In 1970, New York state enacted the most progressive abortion law in the nation, and
Planned Parenthood of Syracuse, New York, became the first affiliate to offer abortion
services. In 1973, the U.S. Supreme Court ruled in Roe v. Wade that the constitutional right of
privacy extended to a woman’s decision to have an abortion, thereby legalizing abortion
throughout the United States. In 1976, the U.S. Supreme Court, in Planned Parenthood
of Central Missouri v. Danforth, struck down state requirements for parental and spousal
consent for abortion and set aside a state prohibition against saline abortions.
In 1976, the Alan Guttmacher Institute, named after Planned Parenthood’s president,
published 11 million Teenagers, which focused attention on the problem of teen
pregnancy and childbearing in the United States.

In 1979, the U.S. Supreme Court found the Massachusetts statute, restricting minors’
access to abortion, unconstitutional. It ruled that if states required minors to obtain
parental consent for an abortion, they must also give minors the alternative of obtaining
the consent of a judge, in confidential proceedings and without first notifying their
parents.

In 1979, the California State Department of Education published a draft of its new sex
education curriculum, Education for Human Sexuality: A Resource Book and
Instructional Guide to Sex Education for Kindergarten Through Grade Twelve. The new
program was developed with partial funding from the U.S. Office of Education. It called
for explicit instruction in human sexual intercourse, alternative sexual life styles,
abortion, masturbation and other issues involving sexuality.

Beginning in preschool or kindergarten with mixed-group visits to restrooms, these visits
are followed by a description of male and female genitalia. The children read two
pamphlets from Planned Parenthood which tell them that “masturbation is a perfectly
acceptable, useful, comforting thing to do with sexual feelings” and “masturbation cannot
hurt you and it will make you feel more relaxed.”

At age nine, children begin their study of methods of birth control, including “all the
contraceptive methods and services available.” At age 12, children “visit a local drug
store to check the availability of contraceptive products.” They study the law regarding
emancipated minors who are “making their own decisions.” They learn that “pregnancy
prevention services are available to young people without parental consent.” They take a
field trip to a “family planning clinic” and they go through it “from beginning to end” and
fill out a patient’s form for such a clinic.

Also at age 12, boys and girls study “unplanned pregnancy” and discuss whether it is best
to have the baby, offer it for adoption, or have an abortion. They discuss the “support
system” that is available to them and they listen to a guest speaker from Planned
Parenthood. They learn that the decision for an abortion is theirs alone to make requiring
no consultation with their parents.

The curriculum recommends ten days of sex instruction in each school year from preschool through the 12th grade. The program calls for the development of “decision-making skills” through exercises in “values clarification.” It should be noted that this program in sexuality has been implemented throughout the United States in many school
districts.

In 1981, the Alan Guttmacher Institute published Teenage Pregnancy: The Problem that
Hasn’t Gone Awtry, an analysis of teen sexuality, contraceptive knowledge and use, and
pregnancy experience. It emphasized the need for making confidential contraceptive
services accessible to sexually active teens.

In 1982, Planned Parenthood published “Sexuality Alphabet,” a tool for sex education.
George Grant, author of Grand Illusions, writes of this publication: “Planned
Parenthood’s sex education programs and materials are brazenly perverse. They are
frequently accentuated with crudely obscene four-letter words and illustrated by
explicitly ribald nudity. They openJy endorse aberrant behavior-homosexuality,
masturbation, fornication, incest, and even bestiality-and then they describe that
behavior in excruciating detail.”

In 1983, the National Education Association included the following resolution in its
Handbook under the title of Family Life Education:
The National Education Association believes that the developing child’s sexuality
is continually and inevitably influenced by daily contacts, including experiences
in the school envirorunent. The Association recognizes that sensitive sex
education can be a positive force in promoting physical, mental, and social health
and that the public school must assume an increasingly important role in
providing the instruction. Teachers must be qualified to teach in this area and
must be legally protected from censorship and lawsuits ….

The Association urges its affiliates and members to support appropriately.
established sex education programs, including information on birth control and
family planning, parenting skills, sexually transmitted diseases, incest and sexual
abuse, the effects of substance abuse during pregnancy, and problems associated
with and resulting from preteen and teenage pregnancies.
In 1993 it added “information on sexual abstinence, diversity of sexual orientation,
prenatal care, and sexual harassment” to its list of sex education programs. In other
words, the scope of sex education keeps getting larger and larger. For example,
information on homosexuality has developed into a course of its own within the sexuality
curriculum.

In 1985, the Alan Guttmacher Institute published its report on Teen Pregnancy in
Industrialized Countries, indicating that the U.S. teen pregnancy rate of96 per 1,000 was
the highest in the developed world. A two-year study by the National Academy of
Sciences agreed with the AGI study and concluded that “prevention of adolescent
pregnancy should have the highest priority,” and “making contraceptive methods
available and accessible to those who are sexually active and encouraging them to
diligently use these methods is the surest major strategy for pregnancy prevention.”

In 1970, less than half of the nation’s school districts offered sex education curricula and
only one had school-based birth control clinics. In 1998, more than seventy-five percent
of the districts teach sex education and there are more than one hundred clinics in
operation. Yet the percentage of illegitimate births has only increased during that time,
from only fifteen percent to a mind-boggling fifty-one percent. In California, where
public schools have had sex education for more than thirty years, the rate ofteen
pregnancy is the highest in the nation. (Grant, p. 128)
Meanwhile, the AIDS epidemic in the United States, which began with eleven cases in
1979, had grown to 24,000 cases in 1986, to 339,250 cases in 1993, to 665,357 cases in
1998. The National Education Association has recommended that AIDS education
become an integral part of the school curriculum. “AIDS education must include
education about all means of transmission, including sex and intravenous (IV) drug use.
Information on prevention options must include abstinence and medically accepted
protective devices. Instruction in decision-making skills to assist students in correlating
health information and personal behavior is essential.”

On September 15,1985, the Chicago Sun-Times reported: “Free birth control pills and
condoms are being dispensed to Du Sable High School students by a new clinic in the
South Side school. A second clinic is scheduled to open Feb. 1 at Orr High School on the
West Side for the same purpose …. William Young, director of teen health for the Ounce
of Prevention Fund, a member of a coalition of foundations fmancing the two clinics, said
the opening of medical clinics in high schools is “part of a national trend. ” Young said
that cities with clinics in high schools included St. Paul, Minn., Dallas, New York,
Kansas City, Cleveland and San Francisco …. The Du Sable clinic’s operating costs are
$225,000 a year, Young said, all being provided by the coalition of foundations, which
includes the Robert Wood Johnson Foundation, Princeton, N.J.; the Joyce Foundation of
Chicago; Pittway Corp. Charitable Foundation of Northbrook; and the Commonwealth
Fund of New York.”

It was inevitable that sexuality education would have to include same-sex behavior, or
homosexuality, in a very open way. On February 10, 1992, Governor William F. Weld of
Massachusetts, signed an executive order creating the nation’s first Governor’s
Commission on Gay and Lesbian Youth. The Commission was formed in response to the
epidemic of suicide by young gays, lesbians, and bisexuals as revealed in the 1989
federal report on youth suicide. That report concluded that gay youth represented “up to
30 percent of (the estimated 5,000) completed youth suicides annually.”

The Governor’s Commission made five key recommendations for schools: (1) School
systems should make public commitments to ensure that schools are safe places, free of
discrimination, violence, and harassment for gay and lesbian students. (2) Teachers,
guidance counselors, and all school staff should be trained to respond to the needs of gay
and lesbian students. (3) Every high school in the Commonwealth should establish a
support group where gay and straight students can meet each week and discuss gay and
lesbian issues. (4) All school libraries should develop a collection of literature, books,
films, and pamphlets for students seeking to learn more on gay and lesbian issues. (5)
Gay and lesbian themes and issues should be integrated into all subject areas in the
school curriculum.

In August 1994, the Governor’s Commission produced a report on the “Prevention of
Health Problems Among Gay and Lesbian Youth” and “Making Health and Human
Services Accessible and Effective for Gay and Lesbian Youth.”
It has become increasingly difficult to tell the difference between sex education and
pornography, for sex education is not about education, it’s about sex, and it’s difficult to
teach about sex explicitly without it becoming pornographic. For example, on March 25,
2000, the Massachusetts Department of Education, the Governor’s Commission for Gay
and Lesbian Youth, and the Gay and Lesbian and Straight Education Network (GLSEN)
co-sponsored a statewide conference at Tufts University called “Teach Out.” Teenagers
and children as young as 12 were encouraged to come from around the state, and many
were bussed in from their home districts. Homosexual activists came from across the
country to take part in the conference.

According to audio tapes made at the conference, participants discussed oral sex, anal
sex, vaginal sex, oral-vaginal sex, clitoral sex, and a homosexual practice called “fisting.”
Needless to say that when the public became aware of the substance of the Teach Out, it
caused a scandal that made headlines and was vigorously discussed on radio talk shows.
In February 1999, SIECUS conducted a public poll on its Internet site asking readers
‘”who had the greatest impact in bringing about a positive change in the way America
understands and affirms sexuality. The top ten, chosen from a list of 100, were Judy
Blume, Mary Calderone, Ellen DeGeneres, Joycelyn Elders, Hugh Hefner, Anita Hill,
Magic Johnson, Madonna, Gloria Steinam, and Ruth Westheimer.”

Obviously, there are many parents who do not share the views of the top ten. Judy
Blume’s novels have often been cited as too sexually explicit. But objection to sex
education is nothing new. Various parent and religious groups have been critical of
explicit sex education from the day it became known what was in the materials that
Planned Parenthood and SIECUS were providing the schools.
Since neither parents nor religious groups have been able to stop the sexual revolution or
the humanist sexuality juggernaut, they have called for greater emphasis on abstinence
and less on contraception and condom distribution. They achieved a substantial victory
when the Congress voted in favor of an $88 million “Abstinence Only” program as part
of President Clinton’s “National Strategy to Prevent Teen Pregnancy.” Starting in the fall
of the year 2000, abstinence-only programs began to receive automatic re-funding every
year for the next five years during the federal government’s appropriations process.
One would have thought that the sex educators would have been happy with a federal
program funding “Abstinence Only.”

Instead, SIECUS has launched a no-holds-barred
campaign against “Abstinence Only,” claiming that it won’t prevent teenage pregnancies
or STDs. They call the program “fear-based.” But what’s wrong with being afraid of
getting an unwanted pregnancy or getting AIDS? Fear prevents people from doing
wrong things and foolish things. It is an important part of our self-protective instinct.
If “Abstinence Only” is fear-based, is sexuality education pleasure-based? These
increasingly hot debates over sex education will continue for years to come as humanists
and Christians struggle for control of what goes on in the public schools.

(This speech transcript can be found on the Sam Blumenfeld Archives https://campconstitution.net/sam-blumenfeld-archive/

Camp Constitution Donates Pocket U.S. Constitutions to High School and Junior High Students in Laconia, NH

Last night-Tuesday January 25- at the Laconia School Board’s meeting, school board member, Dawn Johnson announced that Camp Constitution has donated 1.100 pocket copies of the U.S. Constitution to Laconia’s junior high and high school students with some extras for teachers.  Dawn said that the other board members were pleased with the donation.

These pocket U.S. Constitutions, published by the National Center for Constitutional Studies, https://nccs.net/     also contain      the Declaration of Independence, significant dates in our nation’s history, and quotes from some of the Founders. Since Camp Constitution’s inception, the New Hampshire based trust has donated over 30,000 of these booklets to students, civic organizations, and members of the general public.  In 2018, the organization donated 1.,200 to the Manchester High School senior class.

Hal Shurtleff, Camp Constitution’s director and co-founder, said   “While there is a certain element in this nation that holds the Constitution in disdain and would like to see it repealed, it has been my experience that people from all sides of the political and ideological spectrum cherish the U.S. Constitution and are pleased that we are handing giving them out.”

In May of 2022, the U.S. Supreme Court ruled 9-0 in favor of Camp Constitution’s Christian flag lawsuit against the City of Boston  https://lc.org/flag       To learn more about Camp Constitution and request a pocket copy of the U.S. Constitution, please visit their website https://www.campconstitution.net

 

(Dawn Johnson Center)

 

 

 

Religious Viewpoint Case Decades in the Making

(The following is a news release from Liberty Counsel)

Jan 18, 2023

WASHINGTON, D.C. – One year ago today, Liberty Counsel Founder and Chairman Mat Staver presented oral argument to the U.S. Supreme Court in Shurtleff v. City of Boston, arguing that the City of Boston violated the Constitution by censoring a private flag in a public forum open to “all applicants” merely because the application referred to it as a “Christian flag.” Boston argued that despite the policy and longstanding practice, the private flag raisings were government speech.

As a result, on May 2, 2022, the High Court ruled 9-0 that the City of Boston violated the Constitution, the censorship was viewpoint discrimination, and there was no Establishment Clause defense. The Court rejected Boston’s reliance on the 51-year-old “Lemon test” from the case of Lemon v. Kurtzman. This unanimous decision was decades in the making and will impact future generations. When Liberty Counsel was founded in 1989, one of the goals was to strengthen the right to free speech, free exercise of religion, and overturn the “Lemon test.” In 2022, this vision became reality.

Liberty Counsel represented Boston resident Hal Shurtleff and his Christian civic organization, Camp Constitution. Shurtleff and Camp Constitution first asked the city in 2017 for a permit to raise the Christian flag on Boston City Hall flagpoles to commemorate Constitution Day and Citizenship Day (September 17) and the civic and cultural contributions of the Christian community to the City of Boston, the Commonwealth of Massachusetts, religious tolerance, the Rule of Law and the U.S. Constitution.


Mat and Anita Staver after the SCOTUS oral argument on January 18, 2022.

For 12 years from 2005-2017, Boston approved 284 flag-raisings by private organizations with no denials on the flagpoles that it designated as a “public forum.” Had the flag been referred to as anything but Christian, the city would have approved it. The flag itself was not the problem; it was the word “Christian” describing it in the application that was the issue. The year before Camp Constitution’s application (2016-2017), Boston approved 39 private flag-raising events, which averaged three per month. In 2018, Boston approved 50 private flag raising events, averaging nearly one per week. One included a flag of a private credit union.

In the opinion for Shurtleff, the Justices commented on the longstanding test known as the “Lemon test” which has been used to determine if a law violates the First Amendment Establishment Clause. Its name comes from Lemon v. Kurtzman. This test has proven to be unworkable and has led to inconsistent and contradictory decisions involving religious expression, symbols, and displays.

Justice Gorsuch, joined in a concurrence with Justice Thomas, stated, “It’s time to let Lemon lie in its grave.”

Justice Gorsuch continued, “How did the city get it so wrong? To be fair, at least some of the blame belongs here and traces back to Lemon v. Kurtzman, 403 U. S. 602 (1971). Issued during a ‘bygone era’ when this Court took a more freewheeling approach to interpreting legal texts, Food Marketing Institute v. Argus Leader Media, 588 U. S. ___, ___ (2019) (slip op., at 8), Lemon sought to devise a one-size-fits-all test for resolving Establishment Clause disputes. That project bypassed any inquiry into the Clause’s original meaning. It ignored longstanding precedents. And instead of bringing clarity to the area, Lemon produced only chaos. In time, this Court came to recognize these problems, abandoned Lemon, and returned to a more humble jurisprudence centered on the Constitution’s original meaning. Yet in this case, the city chose to follow Lemon anyway. It proved a costly decision, and Boston’s travails supply a cautionary tale for other localities and lower courts. The only sure thing Lemon yielded was new business for lawyers and judges.”

“Ultimately, Lemon devolved into a kind of children’s game. Start with a Christmas scene, a menorah, or a flag. Then pick your own ‘reasonable observer’ avatar. In this game, the avatar’s default settings are lazy, uninformed about history, and not particularly inclined to legal research. His default mood is irritable. To play, expose your avatar to the display and ask for his reaction. How does he feel about it? Mind you: Don’t ask him whether the proposed display actually amounts to an establishment of religion. Just ask him if he feels it ‘endorses’ religion. If so, game over,” wrote Gorsuch.

On June 27, 2022, SCOTUS referred to Liberty Counsel’s Shurtleff victory when it ruled 6-3 in Kennedy v. Bremerton School District in favor of a high school football coach who was fired for silently praying on the field after games. Liberty Counsel also filed an amicus brief in support of Coach Joe Kennedy, an 18-year Marine veteran. Relying on both the First Amendment Free Speech and Free Exercise Clauses, the High Court ruled that the Bremerton School District violated both provisions when it fired Coach Kennedy for having prayer on the 50-yard line of the football field after the game.

The Court also finally buried the court-made “Lemon test,” citing Liberty Counsel’s 9-0 decision handed down in the Shurtleff case.

The Court wrote: “In fact, just this Term the Court unanimously rejected a city’s attempt to censor religious speech based on Lemon and the endorsement test (See Shurtleff, 596 U. S.).

“The unanimous Supreme Court decision struck a blow to governments that attempt to censor religious viewpoints. The legal precedent for the case involving the Christian flag in Boston was decades in the making building upon one precedent after another extending back to the early 1990s. The Shurtleff v. City of Boston case will continue to impact free speech rights for generations,” said Staver.

Staver added, “After my oral argument, an immigrant from Sudan thanked me for defending religious viewpoints. He told me this reminded him about what Christians face in that country. If they confess Christ, they are beheaded. If they deny Christ, they can live. He said that Boston attempted to force people to deny Christ. In America, we must always stand for our faith.”

For more information on the case, visit www.LC.org/flag.

Liberty Counsel provides broadcast quality TV interviews via Hi-Def Skype and LTN at no cost.

 

 

 

Rally in front of the U.S. Supreme Court the morning of the Oral Argument

The Weekly Sam: How to Dumb Down a Free Nation by Sam Blumenfeld

Easy. Destroy its literacy, and you’ve dumbed it down. And once dumbed down, it
becomes the potential victim of any unscrupulous power that wants to dominate it.
Recently I had occasion to read several bound volumes of the Century Magazine,
published in the early days of the last century. The quality of the articles and the diversity
of subject matter revealed a general literacy of a very high order. They were written for a
public that not only could read but had great curiosity and interest about the world. In
those days, Americans had independent intelligence and an insatiable appetite for
knowledge in all fields.

Today there are few magazines that still cater to a dwindling literate population. And
none of them have the breadth and depth of what was published a hundred years ago.
And while our technological advances have given us marvelous gadgets for
communication, most of them are used today to record and play popular music, create
video games, and send emails. Nobody writes letters anymore. We either send emails or
greeting cards with messages for every occasion. The American brain just doesn’t
function the way it used to. It’s been replaced by emotion, ignorance, and wishful
thinking.

If you look at the most illiterate nations on the planet, you find that they are ruled by
despots, live in abject poverty, and have no hope for a better future. That doesn’t mean
that literate nations, like Germany, can’t produce political monsters. But when they do,
we know that satanic influences are behind it. Literacy is not immune from evil. It can
be used for evil purposes. But a Constitutional Republic is supposed to be so constructed
as to make evil unlikely to prevail.

America, from its beginning, was arguably the most literate nation on earth, and the result
was positive in every respect. Why was it so literate? Because the people were governed
by the precepts of the Bible, and biblical literacy was paramount in the education of the
nation’s children. But once Americans succumbed to government schooling, which eliminated God from
the curriculum, it became possible to introduce teaching methods deliberately intended to
dumb down the nation.

All of this was done in the early days of the last century by our Progressive educators who
no longer believed in the religion of their fathers. They now put their faith in science,
which explained how the material world worked; evolution, which explained the origin of
living matter, organisms spontaneously created in some sort of primordial soup; and
behavioral psychology, which gave the educators the means to remove the soul from
human beings and control their behavior like animals. And the Progressives have
succeeded beyond their wildest dreams.

And these Progressives were also Socialists. Why? Because they had to deal with the
problem of evil, and they decided that evil was caused by our capitalist system in which
competition and the pursuit of wealth were driving forces. But Socialism would
eliminate evil, by eliminating competition, making everyone economically equal, and
eliminating social injustice. And so the Progressives embarked on a long-range program to convert America from a
capitalist, individualistic society to a collectivist, egalitarian society. And after a hundred
years of unremitting effort, they have finally captured the machinery of political and
economic power.

The question is: are there enough Bible believing, individualistic Americans, willing to
do whatever it will take to preserve our Constitutional Republic? I recently watched a
video on YouTube about how Cesar Chavez became dictator of Venezuela. He promised
to take money from the rich and give it to the poor. Naturally, the poor became his chief
supporters and they have bought the socialist promise of equality and social justice hook,
line and sinker. As long as he has oil money he can shower the poor with goodies. The
ultra rich could make deals with the dictatorship. But the middle class has found it
impossible to survive under Chavez, and anyone with any ambition is leaving the country.
And where are many of them going? To the United States.

But what if the United States goes socialist? Where will Americans go? One solution is
for conservatives to move en masse to one of the states that did not vote for Obama and
create a truly conservative state government that will resist the socialist pressures from
Washington. Which state would that be? But perhaps that will not be necessary if in 2010 the American people get rid of the
present left-wing Congress in power, and replace the socialists with conservative lovers
of Constitutional government. A prospect devoutly to be wished.

(This was written in 2009.  For more of Sam’s timeless and important work, please visit, sign-up and share the archive with others:  https://campconstitution.net/sam-blumenfeld-archive/

Overturning Obergefell Could Be on the Horizon

While members of the Left are celebrating another assault on morality and freedom in the United States, it may very well lead to the overturn the Obergefell decision.  This is a press release from our friend at Liberty Counsel:

WASHINGTON, D.C. – When Congress passed the “Respect for Marriage Act” (RFMA) last week, this action can actually create the perfect scenario to overturn the U.S. Supreme Court’s 2015 5-4 opinion in Obergefell v. Hodges regarding same-sex marriage.
Prior to 2015, Liberty Counsel won about 50 cases defending marriage as one man and one woman. Then the 5-4 Obergefell opinion was released. Three of the five Justices in the slim Obergefell majority are no longer on the Court – Kennedy, Breyer, and Ginsburg. Chief Justice John Roberts issued a stinging dissent, as did Justices Thomas and Alito. Justices Gorsuch, Kavanaugh, Barrett, and Jackson have since joined the High Court. Therefore, the slim majority in 2015 is now gone.

In his dissent, Chief Justice John Roberts wrote, “Today, however, the Court takes the extraordinary step of ordering every State to license and recognize same-sex marriage. Many people will rejoice at this decision, and I begrudge none their celebration. But for those who believe in a government of laws, not of men, the majority’s approach is deeply disheartening…. Five lawyers have closed the debate and enacted their own vision of marriage as a matter of constitutional law.”

“The majority’s decision is an act of will, not legal judgment. The right it announces has no basis in the Constitution or this Court’s precedent. The majority expressly disclaims judicial ‘caution’ and omits even a pretense of humility, openly relying on its desire to remake society according to its own ‘new insight’ into the ‘nature of injustice.’ As a result, the Court invalidates the marriage laws of more than half the States and orders the transformation of a social institution that has formed the basis of human society for millennia, for the Kalahari Bushmen and the Han Chinese, the Carthaginians and the Aztecs. Just who do we think we are?”

The RFMA cannot define marriage for the states. In 2013, the Supreme Court in United States v. Windsor, struck down part of the Defense of Marriage Act (DOMA) that defined marriage for ALL the states as the union of one man and one woman. The Court noted that domestic relations and the definition of marriage is “an area that has long been regarded as a virtually exclusive province of the States.” In other words, the states, not the federal government, have the right to regulate marriage.

The second part of DOMA said that one state did not have to recognize same-sex marriage of another state. This is the provision that the Respect for Marriage Act repealed, and now it requires one state to recognize the same-sex marriage of another state.

Until now, the biggest obstacle to overturning Obergefell was based on those who relied on the flawed decision to obtain a marriage license. What happens to these licenses? The consequence of overturning Obergefell is now off the table and is no longer a policy reason for upholding the opinion. In other words, it is easy to attack Obergefell on the merits but the consequence of overturning it could, until now, result in chaos. The merits argument of why Obergefell should be overturned is easy. The policy argument that doing so would cause a huge disruption has always been the most difficult to overcome – until now.

As a result of RFMA, when Obergefell is overturned, those who obtained licenses will be “grandfathered” in and the licenses will remain valid. However, like abortion, the Supreme Court will overturn Obergefell and states will then be free to return to their laws prior to 2015 where they defined marriage as the union of one man and one woman.

Liberty Counsel’s case involving Kim Davis may be the vehicle to help overturn Obergefell. This case is working its way back to the Supreme Court where one of the arguments will be that Obergefell was wrongly decided. Justices Thomas and Alito have already invited future challenges to the 2015 Obergefell marriage case since the decision was never constitutional.

Justice Thomas previously wrote, “Davis found herself with a choice between her religious beliefs and her job.” He continued, “Davis may have been one of the first victims of this Court’s cavalier treatment of religion in its Obergefell decision, but she will not be the last.” Justice Thomas said “the Court has created a problem that only it can fix. Until then, Obergefell will continue to have ‘ruinous consequences for religious liberty.’”

The drafters and supporters of RFMA did not intend for the consequence that is forthcoming. But it will come. Like Roe, the days of Obergefell are numbered.

Liberty Counsel Founder and Chairman Mat Staver said, “While I am disappointed that the ‘Respect for Marriage Act’ passed both houses of Congress, the bill will be the undoing of the Supreme Court’s 2015 same-sex marriage opinion in Obergefell v. Hodges. The advocates of RFMA may celebrate today, but that celebration will not last. Lawmakers have unwittingly created the perfect scenario to overturn the unconstitutional Obergefell decision.”

Liberty Counsel provides broadcast quality TV interviews via Hi-Def Skype and LTN at no cost.