campconstitution

Governments Should Heed Christian Flag Case by Liberty Counsel

In the 13 months since Liberty Counsel’s 9-0 victory at the U.S. Supreme Court in Shurtleff v. City of Boston, where Boston illegally censored Christian viewpoints by denying flying the Christian flag in a public forum open to “all applicants,” the ruling has influenced the decisions of many city governments to not make the same mistake of favoring one group over another.
While Joe Biden called for the nation to “wave their pride flags high” in a recent proclamation, city officials in Connecticut, California, Massachusetts, and other states have opted not to raise “pride flags” on government flag poles. Instead, they are keeping those poles reserved strictly for traditional flags, such as the American flag, state flags, and the POW/MIA flag.

In Wethersfield, Connecticut, the city council voted 5-4 in December 2022 to limit what flags could be flown on government property. Mayor Michael Rell, who had previously supported raising the “rainbow pride flag,” voted this time not to allow it because he believed the ruling in Shurtleff could open the town to lawsuits if they tried to be the “ultimate decision-making body” for who can or cannot fly flags.

“When we allow any one group to fly their flag it sends a message to the public,” said Rell. “It puts us in a position where as a council we would have to sit there and pick one group over the other…It’s not a position the council should be in. The council’s role is to make policy. We should not be making divisive political decisions that could set the town up for a lawsuit.”

In neighboring Massachusetts, city councils across the state have debated whether they could, or should, speak for their communities at large through flag raising. Towns like Dighton, Reading and Williamstown have all voted to do the “safe thing” to allow only traditional flags and not allow flag requests at all to prevent “divisiveness.”

“We decided to stay in our lane and reserve ourselves to town governance issues,” said Andrew Hogeland, who sits on the Williamstown Select Board and serves as president of the Massachusetts Select Board Association. “It’s a matter of how much do you want to be the entity that declares what the values of the municipality are. In our view, we thought our citizens are pretty good at doing that themselves.”

Across the country in Redlands, California. city councilmembers voted 3-2 in May 2023 to uphold the city’s longstanding policy of not flying any non-official flag.

Redlands Mayor Eddie Tejeda stated, “It is my opinion that if we adopt changes to our flag policy, that we do so at our own risk…In this case, it will demonstrate favor of one group over others.”

Other states where municipalities are keeping their flagpoles to traditional flags include Ohio and New York, as well as several school districts in Utah and Wisconsin.

In Shurtleff v. City of Boston, the U.S Supreme Court unanimously declared that the City of Boston violated the Constitution by censoring a private flag in a public forum open to “all applicants” merely because the application referred to it as a “Christian flag.” The High Court stated because the government admitted it censored the Christian flag because it was referred to as a Christian flag on the application, the censorship was viewpoint discrimination, and therefore the government was not taking part in establishing a religion by flying the flag.

The Supreme Court’s decision in Shurtleff focused in part on “government speech” and “ownership of expression.” The ruling stated that when the government opens a forum for expression to the public (such as a flagpole), then the First Amendment prevents viewpoint discrimination.

Some government officials have not learned the lesson from the Shurtleff case, and failure to heed its commands can be very costly, as it was for the City of Boston, which had to pay over $2.1 million in attorney’s fees and costs. For instance, the governor of Wisconsin ordered the “pride flag” flown over the state’s capitol June 1, 2023. In the city of Dallas, Texas, the city council passed a resolution May 31, 2023, to fly the flag at town hall during June and at city-owned properties around the city. In San Francisco, California, police officers raised the “pride flag” at city-owned flagpoles, some of them wearing rainbow-colored hats and patches as part of their uniforms.

These cities are on notice that they could wind up like the City of Boston.

Liberty Counsel’s Founder and Chairman Mat Staver said, “This 9-0 decision from the Supreme Court involving the Christian flag continues to influence many elected officials around the nation. The clear message from the Supreme Court is that government cannot favor one viewpoint and censor another. To avoid litigation and an unfavorable ruling like the City of Boston received, governments should stick with government flags. If they veer away from government flags, be warned that viewpoint censorship can be a costly mistake.”

For more information on Shurtleff v. City of Boston, visit www.LC.org/flag.

 


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D-Day, June 6, 1944 & the Nazi aggression that led up to it; FDR “A Struggle to Preserve our Republic, our Religion & our Civilization” – American Minute with Bill Federer

After World War I, Germany’s economy suffered from depression and a devaluation of their currency.

On January 30, 1933, Adolph Hitler was elected Chancellor of Germany by promising hope and universal healthcare.

Less than a month later, on February 27, 1933, a crisis occurred — the Reichstag, Germany’s Capitol Building, was suspiciously set on fire, with evidence pointing to Hitler’s supporters.

Hitler, though, blamed the attack on his political opponents and used the power of the state to falsely accuse and arrest them

Hitler used the panic of the “crisis” as an opportunity to suspend citizens’ rights and systematically undermine Germany’s Weimar Republic.
He had radical homosexual activist Ernst Röhm and his feared Brownshirts, called “Sturmabteilung” (storm troopers), to storm into the meetings of his political opponents, disrupting and shouting down speakers.
Brownshirts organized protests and street riots, similar to modern day BLM/Antifa-style protests, smashing windows, blocking traffic, setting fires, vandalizing, and even beating to death innocent bystanders to spread fear and panic.

Nazis implemented boycotts of Jewish businesses.
The riots destabilized the country and led to the overthrow old political leaders.

On Kristallnacht (Night of Broken Glass), they broke windows, looted and set on fire over 7,500 Jewish stores and 200 synagogues.
Once securely in power, Hitler had his SS and Gestapo secret police kill the Brownshirts in the Night of the Long Knives, thus eliminating competition and giving the public impression that he was cracking down on lawbreakers.
Nazis had old military leaders falsely accused and forced to retire.
Some were imprisoned and even shot without a trial.
He pushed a type of critical race theory, whereby all other races were taught that they were inferior to the Aryan race.
Hitler then confiscated weapons from law-abiding citizens.
An SA Oberführer warned of an ordinance by the provisional Bavarian Minister of the Interior:
“The deadline set … for the surrender of weapons will expire on March 31, 1933. I therefore request the immediate surrender of all arms …
Whoever does not belong to one of these named units (SA, SS, and Stahlhelm) and … keeps his weapon without authorization or even hides it, must be viewed as an enemy of the national government and will be held responsible without hesitation and with the utmost severity.”

Heinrich Himmler, head of Nazi S.S. (“Schutzstaffel”-Protection Squadron), announced:
“Germans who wish to use firearms should join the S.S. or the S.A. Ordinary citizens don’t need guns, as their having guns doesn’t serve the State.”

In 1938, when a suspected homosexual youth shot a Nazi diplomat in Paris, it was used as an excuse to confiscate all firearms from Jews.
German newspapers printed, November 10, 1938:
“Jews Forbidden to Possess Weapons by Order of SS Reichsführer Himmler, Munich …
‘Persons who, according to the Nürnberg law, are regarded as Jews, are forbidden to possess any weapon. Violators will be condemned to a concentration camp and imprisoned for a period of up to 20 years.'”

The New York Times, November 9, 1938, reported:
“The Berlin Police … announced that … the entire Jewish population of Berlin had been ‘disarmed’ with the confiscation of 2,569 hand weapons, 1,702 firearms and 20,000 rounds of ammunition.

Any Jews still found in possession of weapons without valid licenses are threatened with the severest punishment.”
Of the Waffengesetz (Nazi Weapons Law), March 18, 1938, Hitler stated at a dinner talk, April 11, 1942 (Hitler’s Table Talk 1941-44: His Private Conversations, 2nd Edition, 1973, p. 425-6, translated by Norman Cameron and R. H. Stevens):
“The most foolish mistake we could possibly make would be to allow the subject races to possess arms.
History shows that all conquerors who have allowed their subject races to carry arms have prepared their own downfall by so doing …
So let’s not have any native militia or native police. German troops alone will bear the sole responsibility for the maintenance of law and order.”

Hitler’s Minister of Propaganda, Joseph Goebbels, pioneered the use of fake news to sway public opinion so that the entire nation accepted the lies of the deep-state:
“If you tell a lie big enough and keep repeating it, people will eventually come to believe it …
The truth is the greatest enemy of the state.”
n socialist countries, a person’s life is only of worth if it benefits the state:
“No life still valuable to the state will be wantonly destroyed.” (German Penal Code, October 10, 1933)

Those not promoting the deep-state narrative were driven from their jobs, publicly ridiculed, and eventually removed from society and sent to labor and concentration camps.
Anti-socialist John Basil Barnhill stated in a debate with Henry M. Tichenor, 1914 (National Rip Saw Publishing Co., St. Louis, MO):
“Where the people fear the government, you have tyranny. Where the government fears the people you have liberty.”

This is similar to Robert F. Kennedy, Jr., who warned at Hillsdale College, April 11, 2023:
“1. Any power that government takes from the people, it will never return voluntarily;
2. Every power that government takes, it will ultimately abuse to the maximum extent possible;
3. Nobody ever complied their way out of totalitarianism. The only thing we can do is resist.”

National Socialist Workers Party operated over 1,200 concentration camps where millions of Jews, Poles, Gypsies, handicapped, and others were experimented upon, tortured, or were killed in gas chambers.
German churches were silent, as they had for centuries taught pietism – a version of separation of church and state where Christians were instructed to only focus on their own personal spiritual life and withdraw from involvement in worldly politics.
As a result, the church stood by silent as the National Socialist Workers Party usurped power, leaving the work of stopping Hitler to done by the sacrifice of millions of courageous Allied soldiers.
By the time a few courageous Germany church leaders spoke out, such as Dietrich Bonhoeffer, it was too late — the government had grown so powerful it simply arrested and executed them.
Hitler’s National Socialist Workers’ Party used diplomatic intimidation, deception, and Blitzkrieg “lightning war” attacks to take control of:
  • Austria,
  • The Sudeten Region,
  • Bohemia,
  • Moravia,
  • Poland,
  • Denmark,
  • Norway,
  • Luxembourg,
  • Belgium,
  • Holland,
  • France,
  • Monaco,
  • Greece,
  • The Channel Island (UK),
  • Czechoslovakia,
  • Baltic states,
  • Serbia,
  • Italy,
  • Hungary,
  • Romania,
  • Bulgaria,
  • Slovakia,
  • Finland,
  • Croatia, and more.
Other Axis Powers were also aggressively expanding:

Italy had invaded Ethiopia in 1935, and the Empire of Japan had invaded China in 1937.

The United States entered World War II on December 7, 1941, when Pearl Harbor was bombed by Imperial Japan, a Tripartite Pact partner with Nazi Germany and Italy’s Benito Mussolini.

The turning point in the Pacific War was the Battle of Midway, June 4, 1942.
The turning point in Europe was D-Day, JUNE 6, 1944.
Over 160,000 troops from America, Britain, Canada, free France, Poland, and other nations landed along a 50-mile stretch of the Normandy coast of France.
In his D-Day Orders, JUNE 6, 1944, Supreme Allied Commander General Dwight Eisenhower sent nearly 100,000 Allied troops marching across Europe to defeat Hitler’s National Socialist Workers Party:
“You are about to embark upon the Great Crusade … The eyes of the world are upon you.
… The hopes and prayers of liberty loving people everywhere march with you …
You will bring about … the elimination of Nazi tyranny over the oppressed peoples of Europe …
… Your task will not be an easy one. Your enemy is well trained, well equipped and battle hardened, he will fight savagely …
And let us all beseech the blessings of Almighty God upon this great and noble undertaking.”

It was the largest seaborne invasion force in world history, supported by 13,000 aircraft, 5,000 ships with 195,700 navy personnel.
Prior to the invasion, Allies attempted to mislead the Nazis as to where the attack would take place.
The invasion was supposed to take place June 5, but the weather was so bad aircraft could not fly. General Eisenhower gave the risky order to delay the attack 24 hours to allow the weather and tide to improve.
The night before, Allied aircraft launched an enormous air assault on Nazi defenses, batteries, and bridges.
Then paratroopers were sent in behind enemy lines to cut off their supplies.
President Ronald Reagan stated at the 40th Anniversary of D-Day:
“Something else helped the men of D-day: their rock hard belief that Providence would have a great hand in the events that would unfold here; that God was an ally in this great cause.
And so, the night before the invasion, when Colonel Wolverton asked his parachute troops to kneel with him in prayer he told them:
‘Do not bow your heads but look up so you can see God and ask His blessing in what we’re about to do.’
Also that night, General Matthew Ridgway on his cot, listening in the darkness for the promise God made to Joshua: ‘I will not fail thee nor forsake thee.'”

Then elite Army Rangers went in to scale the cliffs and take out Nazi machine gun positions.
President Reagan stated:
“40 years ago at this moment, the air was dense with smoke and the cries of men, and the air was filled with the crack of rifle fire and the roar of cannon.
At dawn, on the morning of the 6th of June, 1944, 225 Rangers jumped off the British landing craft and ran to the bottom of these cliffs.
Their mission was one of the most difficult and daring of the invasion: to climb these sheer and desolate cliffs and take out the enemy guns.
The Allies had been told that some of the mightiest of these guns were here and they would be trained on the beaches to stop the Allied advance.

… The Rangers looked up and saw the enemy soldiers — the edge of the cliffs shooting down at them with machineguns and throwing grenades.
And the American Rangers began to climb.
They shot rope ladders over the face of these cliffs and began to pull themselves up. When one Ranger fell, another would take his place.
When one rope was cut, a Ranger would grab another and begin his climb again. They climbed, shot back, and held their footing.
.. Soon, one by one, the Rangers pulled themselves over the top, and in seizing the firm land at the top of these cliffs, they began to seize back the continent of Europe. Two hundred and twenty-five came here.
After 2 days of fighting, only 90 could still bear arms.”

At 6:30am, Allied forces began landing.
Troops ran across the heavily fortified beaches of:
  • Utah Beach
  • Pointe du Hoc
  • Omaha Beach
  • Gold Beach
  • Juno Beach
  • Sword Beach
Ocean water ran red with the blood of almost 9,000 killed or wounded.
In the next two and a half months, over two million soldiers arrived on the shores.
Paris was liberated on August 25, 1944, and the Nazi war machine was pushed back over the Seine River
It was a major turning point in World War II.
Reagan continued:
“The men of Normandy had faith that what they were doing was right, faith that they fought for all humanity, faith that a just God would grant them mercy on this beachhead or on the next.
It was the deep knowledge — and pray God we have not lost it — that there is a profound, moral difference between the use of force for liberation and the use of force for conquest.”

Shortly after D-Day, on July 20, 1944, a courageous German resistance movement was formed which attempted to assassinate Hitler, but he survived.
Hitler retaliated by killing over 7,000 Germans.

President Franklin Roosevelt stated JUNE 6, 1944:
“My fellow Americans: Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our allies were crossing the Channel in another and greater operation …
I ask you to join with me in prayer:
Almighty God, Our sons, pride of our Nation, this day have set upon a mighty endeavor, a struggle to preserve our republic, our religion, and our civilization …
Give strength to their arms, stoutness to their hearts, steadfastness in their faith. They will need Thy blessings. Their road will be long and hard.
For the enemy is strong. He may hurl back our forces … We know that by Thy grace, and by the righteousness of our cause, our sons will triumph …
Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom …”
Of those who “never returned” was Orval Wilford “Billy” Epperson, the uncle of the writer of this article.
He was a 2nd Lieutenant in the U.S. Army Air Corp, (525th Bomber Squadron, 379th Bomber Group, Heavy, A.P.O. 550 (#0-768946), Recipient of the Purple Heart.)
Oval W. “Billy” Epperson was killed during Operation Overlord one month after D-Day.
His B-17 Flying Fortress, nicknamed “Pansy Yokum,” was shot down on July 9, 1944, about 8 ½ miles northwest of Le Havre (over the English Channel.)
His name is on the monument near Omaha Beach, at the Cimitière Amèrican de Normandie (in Colleville-sur-Mer, France) at the Killed in Action Wall (“Tablet of the Missing”).
FDR concluded his D-Day Prayer:
“Help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice …
I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.
Give us strength … and, O Lord, give us Faith. Give us Faith in Thee … With Thy blessing, we shall prevail over the unholy forces of our enemy …
And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil. Thy will be done, Almighty God. Amen.”

FDR’s D-Day Prayer has been added to the World War II Memorial in Washington, D.C., thanks to the tireless efforts of Chris Long of the Ohio Christian Alliance who initiated The D-Day Landing Prayer Act (S 1044).
A bipartisan bill was introduced in the House by Ohio Congressman Bill Johnson, introduced in the Senate by Ohio Senator Rob Portman, and signed into law in 2014.
The website for this historic project is: www.ddayprayerproject.org
President Donald Trump read a portion of Franklin Roosevelt’s D-Day Prayer at the 75th anniversary memorial event held in Portsmouth, England, with England’s Queen Elizabeth II, Prime Minister Theresa May, French President Emmanuel Macron, and other world leaders.

FDR stated in his D-Day Prayer that the war was “a struggle to preserve our republic, our religion, and our civilization.”

A Democrat, President Roosevelt shared his Christian nationalist sentiments during a Fireside Chat, April 28, 1942:
“THIS GREAT WAR effort must be carried through … It shall not be imperiled by the handful of noisy traitors — betrayers of America, betrayers of Christianity itself.”

FDR stated at Madison Square Garden, NY, October 28, 1940:
“WE GUARD AGAINST the forces of anti-Christian aggression, which may attack us from without, and the forces of ignorance and fear which may corrupt us from within.”
FDR stated in Brooklyn, New York, November 1, 1940:
“THOSE FORCES HATE democracy and Christianity as two phases of the same civilization. They oppose democracy because it is Christian. They oppose Christianity because it preaches democracy.”

FDR stated in a Labor Day Address, September 1, 1941:
“PRESERVATION OF THESE rights is vitally important now, not only to us who enjoy them, but to the whole future of Christian civilization.”

FDR addressed Congress, March 1, 1945:
“I SAW SEVASTOPOL and Yalta! And I know that there is not room enough on earth for both German militarism and Christian decency.”
Eleven months after D-Day, the war in Europe ended with an Allied victory on May 8, 1945.

FDR stated May 27, 1941:
“THE WHOLE WORLD is divided between … pagan brutality and the Christian ideal. We choose human freedom which is the Christian ideal.”
American Minute is a registered trademark of William J. Federer. Permission granted to forward, reprint, or duplicate.
Image Credits: Public Domain; Description: Photo #: SC 320901; Normandy Invasion, Troops in an LCVP landing craft approaching “Omaha” Beach on “D-Day”, June 6, 1944. Note helmet netting; faint “No Smoking” sign on the LCVP’s ramp; and M1903 rifles and M1 carbines carried by some of these men. This photograph was taken from the same LCVP as Photo # SC 189986; Original Source: Photograph from the Army Signal Corps Collection in the U.S. National Archives; https://www.history.navy.mil/our-collections/photography/wars-and-events/world-war-ii/d-day/SC-320901.html ; http://www.history.army.mil/html/reference/Normandy/pictures.html ; http://www.history.navy.mil/photos/images/s300000/s320901c.htm ; The original uploader was Taak at English Wikipedia; later versions were uploaded by Raul654, Nauticashades at en.wikipedia; This file is a work of a sailor or employee of the U.S. Navy, taken or made as part of that person’s official duties. As a work of the U.S. federal government, it is in the public domain in the United States; https://en.wikipedia.org/wiki/File:Approaching_Omaha.jpg

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Battle of Midway -A Turning Point in the Pacific during World War II; & courageous pilots Waldron, McClusky, O’Hare, Boyington, Zamperini, DeShazer – American Minute with Bill Federer

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In 1942, Imperial Japan invaded Singapore and took 25,000 prisoners.
Next was the Philippines.

With Imperial Japan’s relentless bombardment by planes and heavy siege guns, President Roosevelt did not want General Douglas MacArthur captured, so he ordered him to leave Corregidor, Philippines, and evacuate to Australia.
General Douglas MacArthur obeyed, March 11, 1942, but not without promising, “I shall return.”
During Imperial Japan’s occupation of the Philippines, they forced 60,000 Filipino and American prisoners on the horrible 60 mile Bataan Death March, where over 10,000 died.
Imperial Japanese soldiers treated enemies who surrendered with disdain, as they held the samurai mindset, similar to modern-day Islamic suicide bombers, wherein it was more honorable to die in battle, or even commit harakiri suicide, rather than be captured alive.
Hearing of the casualties of the Bataan Death March, General Douglas MacArthur stated, April 9, 1942:
“To the weeping mothers of its dead, I can only say that the sacrifice and halo of Jesus of Nazareth has descended upon their sons, and that God will take them unto Himself.”
The turning point in the Pacific War began JUNE 4, 1942, in the Battle of Midway.
The day before, the Japanese attacked the strategic Aleutian Islands of Attu and Kiska, nearly 1,400 miles west of Anchorage, Alaska.
This was the only U.S. land that the Japanese captured.
It was considered a diversionary attack to draw the U.S. Navy north.
The U.S. Navy did not get diverted because American code-breakers were able to decipher Imperial Japan’s real plans to capture Midway Island, then Hawaii and the rest of the Pacific.
The outnumbered U.S. Pacific Fleet attempted an ambush of the Imperial Japanese armada.
Japanese scouting planes spotted the American fleet, but a series of mishaps prevented them from radioing the information back to their fleet.
The Imperial Japanese fleet suddenly changed its course, resulting in the American bombers searching for it in vain.
As the time wore on, many American escort fighters ran out of fuel and had to ditch in the ocean.
Lieutenant-Commander John Waldron led a torpedo bomber squadron from the U.S. carrier Hornet to attack the Japanese carriers.
Waldron told his men the night before:
“My greatest hope is that we encounter a favorable tactical situation, but if we don’t, I want each of us to do our utmost to destroy the enemies. If there is only one plane to make a final run in, I want that man to go in and get a hit. May God be with us.”
Waldron’s squadron was the first to spot the Imperial Japanese fleet.
Flying in at low altitude, they suffered the full focus of the Imperial Japanese defenses.
Out of 30 of Waldron’s men who took off that morning, only one survived.
Lieutenant-Commander John Waldron received the Navy Cross posthumously.
Their sacrifice was not in vain, though, as it benefited American dive-bomber squadrons from the U.S. carriers Enterprise and Yorktown, who arrived about an hour later, flying at a much higher altitude.

Navigating by guess and by God, and running low on fuel, Squadron Commander C. Wade McClusky, Jr. decided to continue the search.
Through a break in the clouds, they providentially spotted the wake of the Japanese destroyers and followed it to find the Japanese aircraft carriers: Akagi, Kaga, Soryu, and Hiryu.

This was at the precise moment when most of the Imperial Japanese “Zero” fighter planes were busy being refueled and rearmed after fighting Waldron’s squadron, or had just taken off to attack the U.S. carrier Yorktown.
In just five minutes, the screeching American dive-bombers sank three Imperial Japanese carriers, and a fourth shortly after.
In just moments, Imperial Japan’s naval force had been cut in half.
In an instant, they were forced to be on the defensive for the rest of the war.
Chicago’s Midway Airport was named as a memorial to this battle.
Chicago’s O’Hare Airport was named for the Pacific War hero, Lieutenant Commander Edward “Butch” O’Hare.
O’Hare, on February 20, 1942, single-handedly attacked nine heavy Japanese bombers, saving the aircraft carrier Lexington.
He was awarded the Medal of Honor by Franklin Roosevelt. The next year, O’Hare was shot down and never found.

After the Battle of Midway, plans were begun to free the Philippines.
President Roosevelt said, August 12, 1943:
“Three weeks after the armies of the Japanese launched their attack on Philippine soil, I sent a proclamation … to the people of the Philippines … that their freedom will be redeemed …
The great day of your liberation will come, as surely as there is a God in Heaven.”
On October 20, 1944, General Douglas MacArthur returned to the Philippines with U.S. troops, stating:
“People of the Philippines: I have returned. By the grace of Almighty God our forces stand again on Philippine soil — soil consecrated in the blood of our two peoples.
We have come, dedicated and committed to the task of destroying every vestige of enemy control … The hour of your redemption is here …
… Let the indomitable spirit of Bataan and Corregidor lead on …
Let no heart be faint. Let every arm be steeled. The guidance of Divine God points the way.
Follow in His name to the Holy Grail of righteous victory!”
The same day, President Roosevelt sent a message to General MacArthur:
“The whole American Nation today exults at the news that the gallant men under your command have landed on Philippine soil.
I know well what this means to you. I know what it cost you to obey my order that you leave Corregidor in February, 1942, and proceed to Australia …
… That day has come. You have the Nation’s gratitude and the Nation’s prayers for success as you and your men fight your way back to Bataan.”
President Roosevelt sent the message to Philippine President Osmena, October 20, 1944:
“On this occasion of the return of General MacArthur to Philippine soil with our airmen, our soldiers, and our sailors, we renew our pledge.
We and our Philippine brothers in arms – with the help of Almighty God – will drive out the invader; we will destroy his power to wage war again, and we will restore a world of dignity and freedom.”
Fighter pilot Pappy Boyington of the Baa Baa Black Sheep Squadron, shot down 26 enemy aircraft, tying Eddie Rickenbacker’s WWI record.
On January 3, 1944, Boyington was one of 30 American fights engaging 70 Japanese fighters, when he was shot down.
He described the inhumane prisoner conditions in his autobiography, Baa Baa Black Sheep, published in 1958.
While at the Ōfuna Prison Camp, Boyington met another American downed pilot, former Olympic distance runner Louis Zamperini.
After the war, Zamperini wrote in his book Devil at My Heels:
“I think the hardest thing in life is to forgive. Hate is self destructive. If you hate somebody, you’re not hurting the person you hate, you’re hurting yourself. It’s a healing, actually, it’s a real healing … forgiveness.”
He added:
“… (I asked and) I waited. And then, true to His promise, He came into my heart and my life. The moment was more than remarkable; it was the most realistic experience I’d ever had.
I’m not sure what I expected; perhaps my life or my sins or a great white light would flash before my eyes; perhaps I’d feel a shock like being hit by a bolt of lightning.
Instead, I felt no tremendous sensation, just a weightlessness and an enveloping calm that let me know that Christ had come into my heart.”
Zamperini wrote:
“God has given me so much. He expects so much out of me.”
Another inspiring story is that of American airman Jacob DeShazer who was captured after flying in the Doolittle Raid, April 18, 1942.
He was suffered painfully as a prisoner, yet during that time, something happened.
He forgave his captors and after the war became a Christian missionary to Japan.
DeShazer’s writing was instrumental in changing the life of a Japanese pilot, Mitsuo Fuchida, who had attacked Pearl Harbor.
Fuchida wrote in his biography From Pearl Harbor to Calvary (1953):
“DeShazer … returned to Japan as a missionary. And his story, printed in pamphlet form, was something I could not explain …
I decided to purchase (a Bible) myself, despite my traditionally Buddhist heritage … In the ensuing weeks, I read this book eagerly.
I came to the climactic drama – the Crucifixion. I read in Luke 23:34 the prayer of Jesus Christ at His death: ‘Father, forgive them; for they know not what they do’ …”
Mitsuo continued:
“I was certainly one of those for whom He had prayed. The many men I had killed had been slaughtered in the name of patriotism, for I did not understand the love which Christ wishes to implant within every heart.
Right at that moment, I seemed to meet Jesus for the first time. I understood the meaning of His death as a substitute for my wickedness, and so in prayer, I requested Him to forgive my sins and change me from a bitter, disillusioned ex-pilot into a well-balanced Christian with purpose in living.”
In 1959, Jacob DeShazer moved back to Japan and started a Christian church in Nagoya, the very city he had bombed during the Doolitte Raid.
DeShazer admitted to having been an atheist when he was first captured and made a prisoner of war.
He related how he was appreciative of a Japanese prison guard who secretly lent him a Bible:
“I could have it only for three weeks. I eagerly began to read its pages.
I discovered that God had given me new spiritual eyes and that when I looked at the enemy officers and guards who had starved and beaten my companions and me so cruelly, I found my bitter hatred for them changed to loving pity.
I realized that these people did not know anything about my Savior and that if Christ is not in a heart, it is natural to be cruel.”
After reading Romans 10:9, DeShazer wrote:
“Boy, that hit me! It was the best news I’d ever heard in my life.
There are just two things: you confess with your mouth and believe in your heart.
And I did! I believed at that time — and I do yet — it’s God’s Word. I believe heaven came down there in that prison cell.”
American Minute is a registered trademark of William J. Federer. Permission granted to forward, reprint, or duplicate.
Reposted with permission of the American Minute https://americanminute.com/

The Weekly Sam: Looking Backward 123 Years Later By Samuel Blumenfeld

(This article was originally published in 2011)

The year 2011 marks the 123rd year since the publication of Edward Bellamy’s famous
utopian novel, Looking Backward, in which the author depicted a happy, socialist
America in the year 2000. In Bellamy’s optimistic fantasy, greed and material want
ceased to exist, brotherly harmony prevailed, the arts and sciences flourished, and an
all-powerful and pervasive government and bureaucracy were efficient and fair.
The book became enormously popular, selling 371,000 copies in its first two years and a
million copies by 1900. Its influence on American progressive educators and
intellectuals was enormous. In fact, it became their vision of a future American paradise
in which human moral perfectibility could at last be attained.

The extent of the book’s influence can be measured by the fact that in 1935, when
Columbia University asked philosopher-educator John Dewey, historian Charles Beard,
and Atlantic Monthly editor Edward Weeks to prepare independently lists of the 25 most
influential books since 1885, Looking Backward ranked as second on each list after
Marx’s Das Kapital. In other words, Looking Backward was considered the most
influential American book in that 50-year period.

John Dewey characterized the book as “one of the greatest modern syntheses of humane
values.” Even after the rise of Hitler’s National Socialism in Germany and
Marxist-Leninist communism in Russia, Dewey still clung to Bellamy’s vision of a
socialist America. In his 1934 essay, “The Great American Prophet,” Dewey wrote:
“I wish that those who conceive that the abolition of private capital and of energy
expended for profit signify complete regimenting of life and the abolition of all personal
choice and all emulation, would read with an open mind Bellamy’s picture of a socialized
economy. It is not merely that he exposes with extraordinary vigor and clarity the
restriction upon liberty that the present system imposes but that he pictures how
socialized industry and finance would release and further all of those personal and private
types of occupation and use of leisure that men and women actually most prize today….

“It is an American communism that he depicts, and his appeal comes largely from the
fact that he sees in it the necessary means of realizing the democratic ideal….
“The worth of Bellamy’s book in effecting a translation of the ideas of democracy into
economic terms is incalculable. What Uncle Tom’s Cabin was to the anti-slavery
movement Bellamy’s book may well be to the shaping of popular opinion for a new
social order.”

Bellamy envisaged America becoming socialist by way of consensus rather than
revolution. In turn, Dewey, who spent his professional life trying to transform
Bellamy’s vision into American reality, saw education as the principle means by which
this transformation could be achieved. He spent the years 1894 to 1904 at the University
of Chicago in his Laboratory School seeking to devise a new curriculum for the public
schools that would produce the kind of socialized youngsters who would bring about the
new socialist millennium.

The result, of course, is the education we have today–a minimal interest in the
development of intellectual, scientific, and literacy skills and a maximal effort to produce
socialized, politically correct, individuals who can barely read.
Today, many years later, the University of Chicago stands as an island of academic
tranquility in Chicago’s Southside, surrounded by a sea of social and urban devastation
caused by the philosophical emanations from Dewey’s laboratory and other departments.
Charles Judd, the university’s Wundtian professor of educational psychology, labored
mightily to organize the radical reform of the public school curriculum to conform with
Dewey’s socialist plan.

According to Dewey, the philosophical underpinning of capitalism is individualism
sustained by an education that stressed the development of literacy skills. High literacy
encourages intellectual independence which produces strong individualism. It was
Dewey’s exhaustive analysis of individualism that led him to believe that the socialized
individual could only be produced by first getting rid of the traditional emphasis on
language and literacy in the primary grades and turning the children toward socialized
activities and behavior.

In 1898, he wrote a devastating critique of traditional Three R’s education, entitled “The
Primary-Education Fetich (sic),” in which he took to task the entire centuries-old
emphasis on literacy. He wrote:

“The plea for the predominance of learning to read in early school life because of the
great importance attaching to literature seems to me a perversion.”

He then mapped out a long-range, comprehensive strategy that would reorganize primary
education to serve the needs of socialization. “Change must come gradually,” he wrote.
“To force it unduly would compromise its final success by favoring a violent reaction.”
If what he was advocating was so beneficial, why would it favor a violent reaction?
The simple fact is that when parents send their children to school they want them to
become good readers. They don’t send them to school to become socialists.
Obviously, Dewey had learned a lot from the Fabian socialists in England whose motto
was Festina lente–”Make haste slowly.”

Part of the new primary curriculum was a new method of teaching reading, an
ideographic method that teaches children to read English as if it were Chinese, by simple
word recognition, as if each word were like a Chinese character. It was called the
“look-say or sight” method. In fact, it was at the University of Chicago that Charles
Judd’s protégé, William Scott Gray, developed the Dick and Jane reading program which
in the 1930’s became the standard method of teaching reading in American schools and
has caused the devastating epidemic of functional illiteracy in America.

By 1955, the reading problem had become so severe that Rudolf Flesch felt compelled to
write a book about it, Why Johnny Can’t Read. But it didn’t move the educators to
change anything. They were firmly committed to Dewey’s plan to create a socialist
America. Indeed, in 2007, the National Endowment for the Arts released a somber
report on the state of American literacy. Its chairman, Dana Gioia, stated: “This is a
massive social problem. We are losing the majority of the new generation. They will not
achieve anything close to their potential because of poor reading.”

False doctrines lead to tragic consequences. Chicago’s Southside, New York’s Harlem
and East Bronx, Boston’s Roxbury, and other such third-world type enclaves in American
cities, peopled by the new American underclass, all of whom have attended American
government schools, are the making of the arrogant eugenicist doctrines, policies, and
strategies of the progressive movement. Progressives, of course, will never admit
responsibility for the human wreckage they have created
. In fact, they have deified Dewey, attributing the failures of progressive education to
everything but Dewey.

Meanwhile, Bellamy’s consensus utopia is far more remote today than it was in 1888.
The present economic mess created by the socialists in Washington–with, unfortunately,
some help from the Bush Administration–cannot possibly evolve into anything Bellamy
would have recognized. At least back then many intelligent people entertained the
delusion of human perfectibility and that utopia was possible.

Today, after the horrible events of the 20th century, we know that Bellamy’s basic
analysis of capitalism and human nature was false. But the fact that diehard socialists
still exist in America and occupy the highest ranks of power in Washington is proof that
man is indeed a fallen creature and capable of the kind of evil that destroys nations. We
survived John Dewey and Edward Bellamy. But will we survive Obama?

(The late Sam Blumenfeld was two generations ahead of his time.  Become a member of the Sam Blumenfeld Archives-a free on-line resource:  https://campconstitution.net/sam-blumenfeld-archive/

The Great Snow Cover Debate: Are we seeing more snow or less?

According to current computer models, snow cover should have been decreasing year-on-year since the mid-20th century. The models make this claim because of global warming. They also predict that this trend will continue and even accelerate. They suggest that soon many countries will no longer experience snow. But, what has actually happened to snow cover? In this video, we compare the claims of the computer models to the observed historical records. We find the models got it wrong for all four seasons. Relevant links:

For the relevant discussion on snow cover in the IPCC’s latest (2021) assessment report, see Section 2.3.2.2 “Terrestrial Snow Cover” in Chapter 2 of Working Group 1’s 6th Assessment Report (AR6): https://www.ipcc.ch/report/ar6/wg1/ch… 🔹 The paper by Connolly et al. discussed in the video is as follows: R. Connolly, M. Connolly, W. Soon, D.R. Legates, R.G. Cionco and V. M. Velasco Herrera (2019). “Northern hemisphere snow-cover trends (1967-2018): A comparison between climate models and observations”. Geosciences, 9(3), 135. Link here: https://doi.org/10.3390/geosciences90… 🔹 🔹 🔹 🔹

If you want to support the work of CERES, please visit us at https://www.ceres-science.com/support-us

 

 

LA Dodgers’ Pitcher Is Not a Fan of Sisters of Perpetual Indulgence

LOS ANGELES, CA – Blake Treinen, a Major League Baseball pitcher for the Los Angeles Dodgers, is speaking out about the team’s invitation to “honor” the Sisters of Perpetual Indulgence, a group that is blasphemous of Catholics and the Christian faith. The Sisters of Perpetual Indulgence is a San Francisco-based group that uses anti-religious imagery that includes drag performers who dress as nuns.

Treinen released the following statement:

“I am disappointed to see the Sisters of Perpetual Indulgence being honored as heroes at Dodger Stadium. Many of their performances are blasphemous, and their work only displays hate and mockery of Catholics and the Christian faith.

I understand that playing baseball is a privilege, and not a right. My convictions in Jesus Christ will always come first. Since I have been with the Dodgers, they have been at the forefront of supporting a wide variety of groups. However, inviting the Sisters of Perpetual Indulgence to perform disenfranchises a large community and promotes hate of Christians and people of faith. This single event alienates the fans and supporters of the Dodgers, Major League Baseball, and professional sports. People like baseball for its entertainment value and competition. The fans do not want propaganda or politics forced on them. The debacle with Bud Light and Target should be a warning to companies and professional sports to stay true to their brand and leave the propaganda and politics off the field.

I believe Jesus Christ died on the cross for my sins. I believe the word of God is true, and in Galatians 6:7 it says, ‘do not be deceived, God cannot be mocked; a man reaps what he sows.’ This group openly mocks Jesus Christ, the cornerstone of my faith, and I want to make it clear that I do not agree with nor support the decision of the Dodgers to ‘honor’ the Sisters of Perpetual Indulgence.

‘But as for me and my house, we will serve the Lord.’ Joshua 24:15.”

Blake Treinen

Treinen was an All-Star in 2018 and pitched for the Dodgers when the team won the 2020 World Series against the Tampa Bay Rays. Treinen was first drafted in 2011 with the Oakland Athletics. Before joining the Dodgers in 2020, Treinen also played for the Washington Nationals.

Less than a week after removing the Sisters of Perpetual Indulgence, the Dodgers re-invited the organization to Pride Night. Facing intense pushback like Bud Light and Target are facing, the Dodgers’ management has turned off the comments on social media.

Liberty Counsel provides broadcast quality TV interviews via Hi-Def Skype and LTN at no cost.

(The above is a news release from Liberty Counsel   http://www.lc.org

James Garfield’s Memorial Day Speech of May 30, 1868

 

I am oppressed with a sense of the impropriety of uttering words on this occasion. If silence is ever golden, it must be here beside the graves of fifteen thousand men, whose lives were more significant than speech, and whose death was a poem, the music of which can never be sung. With words we make promises, plight faith, praise virtue. Promises may not be kept; plighted faith may be broken; and vaunted virtue be only the cunning mask of vice. We do not know one promise these men made, one pledge they gave, one word they spoke; but we do know they summed up and perfected, by one supreme act, the highest virtues of men and citizens. For love of country they accepted death, and thus resolved all doubts, and made immortal their patriotism and their virtue. For the noblest man that lives, there still remains a conflict. He must still withstand the assaults of time and fortune, must still be assailed with temptations, before which lofty natures have fallen; but with these the conflict ended, the victory was won, when death stamped on them the great seal of heroic character, and closed a record which years can never blot.

I know of nothing more appropriate on this occasion than to inquire what brought these men here; what high motive led them to condense life into an hour, and to crown that hour by joyfully welcoming death? Let us consider.

Eight years ago this was the most unwarlike nation of the earth. For nearly fifty years no spot in any of these states had been the scene of battle. Thirty millions of people had an army of less than ten thousand men. The faith of our people in the stability and permanence of their institutions was like their faith in the eternal course of nature. Peace, liberty, and personal security were blessings as common and universal as sunshine and showers and fruitful seasons; and all sprang from a single source, the old American principle that all owe due submission and obedience to the lawfully expressed will of the majority. This is not one of the doctrines of our political system—it is the system itself. It is our political firmament, in which all other truths are set, as stars in Heaven. It is the encasing air, the breath of the Nation’s life. Against this principle the whole weight of the rebellion was thrown. Its overthrow would have brought such ruin as might follow in the physical universe, if the power of gravitation were destroyed and

“Nature’s concord broke,
Among the constellations war were sprung,
Two planets, rushing from aspect malign
Of fiercest opposition, in mid-sky
Should combat, and their jarring spheres confound.” (From Milton’s Paradise Lost)

The Nation was summoned to arms by every high motive which can inspire men. Two centuries of freedom had made its people unfit for despotism. They must save their Government or miserably perish.

As a flash of lightning in a midnight tempest reveals the abysmal horrors of the sea, so did the flash of the first gun disclose the awful abyss into which rebellion was ready to plunge us. In a moment the fire was lighted in twenty million hearts. In a moment we were the most warlike Nation on the earth. In a moment we were not merely a people with an army—we were a people in arms. The Nation was in column—not all at the front, but all in the array.

I love to believe that no heroic sacrifice is ever lost; that the characters of men are molded and inspired by what their fathers have done; that treasured up in American souls are all the unconscious influences of the great deeds of the Anglo-Saxon race, from Agincourt to Bunker Hill. It was such an influence that led a young Greek, two thousand years ago, when musing on the battle of Marathon, to exclaim, “the trophies of Miltiades will not let me sleep!” Could these men be silent in 1861; these, whose ancestors had felt the inspiration of battle on every field where civilization had fought in the last thousand years? Read their answer in this green turf. Each for himself gathered up the cherished purposes of life—its aims and ambitions, its dearest affections—and flung all, with life itself, into the scale of battle.

And now consider this silent assembly of the dead. What does it represent? Nay, rather, what does it not represent? It is an epitome of the war. Here are sheaves reaped in the harvest of death, from every battlefield of Virginia. If each grave had a voice to tell us what its silent tenant last saw and heard on earth, we might stand, with uncovered heads, and hear the whole story of the war. We should hear that one perished when the first great drops of the crimson shower began to fall, when the darkness of that first disaster at Manassas fell like an eclipse on the Nation; that another died of disease while wearily waiting for winter to end; that this one fell on the field, in sight of the spires of Richmond, little dreaming that the flag must be carried through three more years of blood before it should be planted in that citadel of treason; and that one fell when the tide of war had swept us back till the roar of rebel guns shook the dome of yonder Capitol, and re-echoed in the chambers of the Executive Mansion. We should hear mingled voices from the Rappahannock, the Rapidan, the Chickahominy, and the James; solemn voices from the Wilderness, and triumphant shouts from the Shenandoah, from Petersburg, and the Five Forks, mingled with the wild acclaim of victory and the sweet chorus of returning peace. The voices of these dead will forever fill the land like holy benedictions.

What other spot so fitting for their last resting place as this under the shadow of the Capitol saved by their valor? Here, where the grim edge of battle joined; here, where all the hope and fear and agony of their country centered; here let them rest, asleep on the Nation’s heart, entombed in the Nation’s love!

(Camp Constitution’s motto is “Honor the Past….Teach the Present….Prepare the Future.”  https://www.campconstitution.net

 

The Weekly Sam: Reprint from February, 1929, The Journal of Educational Psychology. THE “SIGHT READING” METHOD OF TEACHING READING, AS A SOURCE OF READING DISABILITY SAMUEL T. ORTON, A.M. M.D.

Reprint from February, 1929, The Journal of Educational Psychology.
THE “SIGHT READING” METHOD OF TEACHING READING,
AS A SOURCE OF READING DISABILITY
SAMUEL T. ORTON, A.M. M.D.
New York City

I feel some trepidation in offering criticism in a field somewhat outside of that
of my own endeavor but a very considerable part of my attention for the past four
years has been given to the study of reading disability from the standpoint of
cerebral physiology. This work has now extended over a comparatively large
series of cases from many different schools and both the theory which has directed
this work and the observations gained therefrom seem to bear with sufficient
directness on certain teaching methods in reading to warrant critical suggestions
which otherwise might be considered overbold.
I wish to emphasize at the beginning that the strictures which I have to offer
here do not apply to the use of the sight method of teaching reading as a whole but
only to its effect on a restricted group of children for whom, as I think we can
show, this technique is not only not adapted but often proves an actual obstacle to
reading progress, and moreover I believe that this group is one of considerable
educational importance both because of its size and because here faulty teaching
methods may not only prevent the acquisition of academic education by children of
average capacity but may also give rise to far reaching damage to their emotional
life. The sight reading method (or “look and say” of the English) has been credited
with giving much faster progress in the acquisition of reading facility than its
precursors and this statement I will not challenge if the measure of
accomplishment be the average progress of a group or class. Average progress of
large numerical units, however, makes no allowance for the study of effect in
individual, particularly if certain of them deviate to some degree from the others in
their methods of acquisition and therefore in their teaching requirements. To the
mental hygienist whose interest is focused on the individual and his problems
rather than on group progress the results as determined by average accomplishment
are of little value whereas the effect of a given method on the individual child is all
important.
Outstanding cases of so-called “congenital word blindness”—a complete
inability to learn to read—have been recognized and studied for a number of years
at first chiefly by physicians. It has also been recognized by teachers and
psychologists that there is a large group of children who have a much greater
difficulty in getting started in reading than would be expected from their ability in
arithmetic, from then ease in auditory acquisition and from their general alertness.
In the past there has been a tendency, at least among medical men, and to a
considerable degree among psychologists as well to exclude the minor cases of
slow learning in reading from the category of congenital word blindness. This
largely derives from the work of Hinshelwood1 who made the first extensive study
of these cases following the pioneer work of Kerry
and Morgan.

Hinshelwood’s
statement in this is “. . . the rapidity and ease with which children learn to read by
sight vary a great deal. No doubt it is a comparatively common thing to find some
who lag considerably behind their fellows, because of their slowness and difficulty
in acquiring their visual word memories, but I regard these slight defects as only
physiological variations and not to be regarded as pathological conditions. It
becomes a source of confusion to apply to such cases as has been done of late the
term of ‘congenital word blindness’ which should be reserved for the really grave
degrees of this defect which manifestly are the result of a pathological condition of
the visual memory center and which have proved refractory to all ordinary
methods of school instruction.” Unfortunately, Hinchelwood’s criterion is a
double one, neither part of which can be looked upon as of sufficient diagnostic
accuracy to establish a clear-cut entity. Not only has no pathological condition of
the visual memory center yet been substantiated in such cases but there are certain
neurological and clinical data which suggest that no such condition exists. Again,
the “ordinary methods of school instruction” does not prove to be an accurate
measure. Such methods vary widely and our own figures indicate that the number
of children who show a significant handicap in reading is to some degrees related
to the teaching method in use. Bachmann
has called attention to the looseness of
the concept of congenital word blindness and related to this the striking variation in
the frequency of such cases as recorded by various authors. Without some fairly
clear objective symptoms on which to establish the entity, the choice of cases to be
included naturally rests on the judgment of the examiner as to the severity of the
disability.

My own initial work
in this field led to a firm conviction that we were
dealing here, not with two separate groups—a physiological and a pathological—
but that those children who were specifically retarded in reading (thus excluding
cases of general mental defect) formed a graded series extending from the normal
to the extreme and that they showed consistent characteristic performance which
not only would serve for diagnosis but which also was highly suggestive of the
reason for their lack of progress and which gave excellent cues to methods for
retraining. I was convinced not only that the specific reading disability formed an
entity of much greater numerical importance than had been recognized before but
that it was (even in the extreme cases) an obstacle of a physiological nature rather
than a pathological condition and that therefore adequate special methods of
teaching should correct it.

I can not here go fully into the details of the anatomical background for our
present theory of this disability but some presentation is necessary in order to
illustrate the basis for the criticism of teaching method which is here offered.
Only a small portion of the retina of the eye is used in acquisition of reading.
This is the focus of central vision or the macula lutea, so called because it is seen
as a yellow spot in ophthalmoscopic examinations. The rest of the retina receives
only general and less detailed impressions coming from outside the rather small
area to which we are directing our attention. This point is noteworthy because the
nervous connections of these two divisions of the retina are quite unlike. The
peripheral retina or outer zone has connections with only one-half of the brain
(there are some complexities here but these need not concern us). The macula
lutea, however, which receives impressions with greatest detail and which is hence
used exclusively in learning to read, has a double connection with the brain. The
nerve fibers arising here divide and one-half of those starting from each macula
lueta to the visual area of the hemisphere of the brain of the same side and the
other half to the corresponding area of the opposite hemisphere. Thus impressions
received by either eye, or by both eyes, are relayed simultaneously to both
hemispheres of the brain. This double implantation does not give us a double
sensation in consciousness, however, as a touch on both thumbs would do. The
simultaneous activity of both areas results in our seeing but a single image. The
visual sensation, however, is not a unitary function.

There is apparently need for
the simultaneous or additive activity of several parts of the visual cerebral
mechanisms to complete the linkage of a printed symbol with its meaning and the
steps in this process arc shown in relief by differential losses such as are seen when
certain parts of the back of the brain are destroyed by disease. When all of that
part of the brain which has to do with vision is destroyed the individual becomes
totally blind. The eyes, however, are not damaged and they can still be moved and
they will turn toward a sudden sound and the pupils will respond by closing and
opening to increase and decrease of the amount of light which strikes them. This
condition is known as cortical blindness, to differentiate it from blindness due to
disease of the eyes or optic nerves. We may, however, see things surrounding us
with sufficient clarity to avoid colliding with them, that is to guide our general
body movements but without being able to appreciate the meaning of things which
we see.

This was first demonstrated by Munk in dogs in which much of this part
of the brain had been removed. They were able to avoid collisions but did not
recognize their master or even food by sight alone, and did not cringe from a whip.
To this condition Munk gave the name of mindblindness and its parallel has since
frequently been recorded in cases of disease of the human brain. Apparently at the
first level the visual area of the brain serves as a very accurate guide to motion and
it probably also furnishes the element of awareness of the external origin of a
sensation (as contrasted to & memory). In psychological terms it furnishes the
pure perceptual element to sensation but simultaneous or additive activity in other
higher level visual areas are requisite to attach meaning and again we know that
this is not accomplished in one step. If destruction of brain tissue happens in a
certain area there results a condition in which the patient not only can see correctly
but can also understand the meaning of objects seen, but in which the ability to
read the printed or written word is entirely lost.

That vision in the ordinary sense
is normal, is shown by the fact that such a patient can copy printed material but
cannot read either the original or his copy. Thus we see from these differential
losses that the process of linking a printed word to its meaning passes through at
least three stages of elaboration in the brain before it is completed.
There are differences, however, in the brain destruction necessary to produce
losses at these different elaborative levels. Destruction in one hemisphere only is
not sufficient to produce either cortical blindness or mindblindness. At these first
two levels of elaboration, that is in perception and recognition of the meaning of
objects, apparently destruction must involve the areas subserving these functions in
both hemispheres before their loss results. The two hemispheres are apparently of
equal importance here as it apparently makes no difference which side is affected;
i.e., either hemisphere is alone adequate for these functions. Exception must be
taken to these statements in the case of peripheral vision but, as noted before, this
is not of interest to us here since central vision is used exclusively in learning to
read.

When we come to the third plane of elaboration, the situation is strikingly
different, this is the level at which the written or printed symbol is linked with its
meaning and hence it is variously described as the associative, concept, or
symbolic level. Here not only is damage to one hemisphere sufficient to destroy
function but it makes a difference which hemisphere is affected.

If the hemisphere
which is known as the dominant happens to suffer, a complete loss of this function
results and the patient becomes word blind. If, on the other hand, the damage
occurs in the other hemisphere—the non-dominant—nothing apparently happens.
So entirely without result is a destruction here that this area of the brain takes its
place with certain others among those which the surgeons called the “silent areas”
of the brain. Obviously, the visual records implanted in both halves of the brain
are not requisite for reading. This situation also exists in the field of understanding
of the spoken word, and of speech and of writing. In all four of these functions
destruction in the dominant hemisphere in the so-called language zone is
meaningful while destruction in exactly similar parts of the opposite hemisphere is
meaningless.

Thus we learn to understand, to read, to speak, and to write words from sensory
records or engrams of one hemisphere only. This fact is so striking that we have
been prone to overlook what must happen in the inactive side. We believe today
that the completed growth and development of nerve coils is largely a result of
stimulation. If cells do not receive stimuli they do not reach their full
development. The two sides of the brain do not show much, if any, difference in
size or complexity and certainly no such difference as we see in function as
outlined above. To account for equality of growth we must accept equality of
stimulation—equal nervous irradiated of the two sides—and if they are equally
irradiated, records must be left behind in each; i.e., engrams must be formed in the
non-dominant as well as in the dominant hemisphere.

To account then for the
difference in effect of damage in the two sides we must assume that the engrams of
one side become the controlling pattern through establishment of a physiological
habit of use of that set and that the other set of recorded engrams is latent or elided.
Variations in the completeness of this physiological selection, i.e., failure of elision
of the non-dominant engrams, forms the kernel of my conception of the reading
disability. Such a theory conforms nicely to our observations that these cases are
not to be divided into two categories, that is, cases of word blindness and cases
of slow acquisition of reading, but that they form a series graded in severity
according to the degree of confusion which exists in choice of engrains and it also
offers an explanation of certain errors and peculiarities which characterize their
performance.

The two halves of the body are strictly antitropic, that is, reversed or mirrored
copies of each other. The muscles and joints of the right and left hand, for
example, are alike but reversed in arrangement. This is also true of the groups of
nerve cells in the spinal cord which control the simpler motor responses (spinal
reflexes) and also of the cells in the brain which combine or integrate these simpler
spinal units into more complex acts.

The movements of the left hand, therefore,
which are the exact counterpart of the right will give a mirrored result. Thus, the
movements of sinistrad (mirror) writing with the left hand are exactly comparable
to those of dextrad writing with the right hand and it seems therefore highly
probable that the engrams which are stored in the silent areas of the non-dominant
hemisphere are opposite in sigh, i.e., mirrored copies, of those in the dominant. If
then these opposite engrams are not elided through establishment of consistent
selection from one hemisphere we would expect them to evince themselves by
errors or confusion in direction and orientation and this is exactly what we find in
cases of delayed reading.

This description is really “putting the cart before the horse” as our observations
of tendency to reversals came first and the theory developed therefrom but this
method of presentation has been adopted for the sake of clarity. Many workers
with word blind children have noted their tendency to reversals but none, so far as
I am aware, have offered an adequate explanation of it.
My original studies in a small group of cases convinced me that there were
certain “symptoms” in reading disability which seemed to characterize the whole
group and these were confusions between lower case b and d and between p and q,
uncertainty in reading short pallindromic words like was and saw, not and ton, and
on and no; a tendency to reverse parts of words or whole syllables as when gray is
read as gary, tarnish as tarshin and tomorrow as tworrom; a greater facility than
usual in reading from the mirror, and frequently a facility in producing mirror
writing.

These observations have been adequately supported in an extended study
of a much larger group of cases. Many other types of errors are to be found in the
performance of retarded readers but they appear to me to be secondary effects due
to the failure of association which has resulted from the obstacle presented by
confusion in direction. The relation of the cardinal symptoms to the theory as
above outlined is obvious and I think has direct bearing on the teaching method.
Visual presentation will, hypothetically at least, result in the implantation of paired
engrams and certain other factors must determine which of these is selected for
associative linkage.

What these factors are as a whole, we can not consider here
although it may be well to suggest that heredity probably plays a part in the
establishment of dominance here comparable to that which it plays in stuttering
and in left-handedness. Undoubtedly training influences may be brought to bear
on this process of choice, however, and from the theoretical standpoint the most
promising of these should be that of kinesthetic training by tracing or writing while
reading and sounding and by following the letters with the finger (a method under
taboo today) to insure consistent direction of reading during phonetic synthesis of
the word or syllable.

Under a grant from the Rockefeller Foundation, an extended field study was
carried out in 1926-27 in Iowa by the organization, as a part of the research work
of the State Psychopathic Hospital, of a Mobile Mental Hygiene Unit to visit
schools in various communities and a Laboratory Unit to study selected cases more
intensively. Fuller reports of these studies are to appear elsewhere but certain
observations may be quoted here. In my original group of reading disability cases,

I was surprised at the large proportion of these children encountered. Fifteen out
of one hundred twenty-five children sent by their teachers to our experimental field
clinic for a variety of problems6 seemed to me to show evidence of this trouble. In
our extended work we have found in every community visited no less than two per
cent of the total school population to be retarded readers showing this
characteristic picture. Our studies were not carried out as a survey and hence these
figures probably fall far below the actual numbers.

There was however a difference
in the numbers of cases encountered in certain communities which seemed to bear
directly on the subjects here considered. Of two communities of about the same
constituent population, in one we found about two per cent of the school
population to be retarded in reading to a significant degree and to show
symptomatic evidence of the specific disability, while in the second we found more
then double this percentage. In the community with the lesser number of cases,
sight reading methods were employed but when children did not progress by this
method, they were also given help by the phonetic method. In the town with the
larger number, no child was given any other type of reading training until he or she
had learned ninety words by sight.

Aside then from theoretical considerations, this strongly suggests that the sight
method not only will not eradicate a reading disability of this type but may actually
produce a number of cases. Moreover, our retraining experiments7
seem to indicate clearly that such children can be trained to read properly with adequate
special methods devised to eradicate the confusion in direction and in orientation
and this has also been borne out by the remedial efforts of other workers.
Our studies of children with reading disabilities has also brought to light certain
other aspects of the problem which are of educational importance but which can
not be elaborated here.

Among these were notably the effect of this unrecognized
disability, upon the personality and behavior of the child. Many children were
referred to our clinics by their teachers in the belief that they were feeble-minded,
others exhibited conduct disorders and undesirable personality reactions which
upon analysis appeared to be entirely secondary to the reading defect and which
improved markedly when special training was instituted to overcome the reading
disability.

In brief, while “sight reading” may give greater progress when measured by the
average of a group, it may also prove a serious obstacle to educable children who
happen to deviate from the average in the case of establishment of a clear-cut
unilateral brain habit. These physiological deviates form a graded group extending
in severity from the normal to extreme cases (congenital word blindness). They
can be detected by appropriate examinations and trained to overcome their
handicap by specific methods of teaching. While the number of children who
suffer from such a severe grade of the disability as to be practically uneducable by
ordinary methods is quite small, the number in whom the disability exists to a
sufficient degree to be a serious handicap to school performance and to wholesome
personality development probably is of real numerical importance and moreover
there seems to be reason to believe that even those who make a spontaneous
adjustment without special training, and thus learn to read, may never gain a
facility in this accomplishment commensurate with their ability in other lines.

REFERENCES
1. Hinshelwood, James: “Congenital Word Blindness.” Lewis, London 1917.
2. Kerr, James: The Howard Price Essay of the Royal Statistical Society, 1896.
3. Pringle, Morgan W.: “A Case of Congenital Wordblindness.” British Medical Journal,
July 11, 1896.
4. Bachmann, Fritz: “Uber Kongenitale Wortblindheist.” Karger, Berlin, 1927.
5. Orton, S. T.: “Wordblindness” in School Children. Archives of Neurology and Psychiatry,
Vol. XIV, Nov., 1925.
6. Lyday, June F.: The Greene County Medical Clinic. Mental Hygiene. Vol. X, No. 4,
October, 1926.
7. Monroe, Marion: Genetic Psychology Monograms. Oct.-Nov. Nov., 1928.
Edited by Donald L. Potter on 5/31/03 from an OCR scan of a Reprint.
www.donpotter.net

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Samuel Morse’s Telegraph; and slavery conditions in early U.S. described by his father, Jedediah Morse, “Father of American Geography” – American Minute with Bill Federer

Listen (text to speech)

The world of communication was revolutionized by Samuel Finley Breese Morse, who died April 2, 1872.

Samuel F.B. Morse invented the Telegraph and the Morse Code.
He graduated from Yale in 1810, and became one of the greatest portrait artists.
He founded the National Academy of Design, and served as its president for 20 years.
In 1831, Morse was appointed to the first chair of fine arts in America, the Professor of Sculpture and Painting at New York University.
Morse obtained a patent for his telegraph, but found it difficult to get financial backers.
During the anxious days between failure and success, Samuel F.B. Morse wrote to his wife:
“The only gleam of hope, and I can not underrate it, is from confidence in God. When I look upward it calms my apprehensions for the future, and I seem to hear a voice saying:
‘If I clothe the lilies of the field, shall I not also clothe you?’ Here is my strong confidence, and I will wait patiently for the direction of Providence.”

In 1843, Congress agreed to underwrite Morse to erect the first telegraph lines between Baltimore and the U.S. Supreme Court chamber in Washington, D.C.
He demonstrated the telegraph for the first time on May 24, 1844, allowing Annie Ellsworth, the young daughter of a friend, to chose the message. She selected a verse from the Bible, Numbers 23:23,
“What hath God wrought?”

The Morse Code, considered the first digital binary code, became an international means of telecommunications.
It revolutionized the transfer of information and knowledge worldwide, and became the basis for all later advancements in communication.
Samuel Morse wrote:
“Every child has a dream, to pursue the dream is in every child’s hand to make it a reality. One’s invention is another’s tool.”
“Education without religion is in danger of substituting wild theories for the simple commonsense rules of Christianity.”

Four years before his death, Samuel F.B. Morse wrote:
“The nearer I approach to the end of my pilgrimage, the clearer is the evidence of the divine origin of the Bible, the grandeur and sublimity of God’s remedy for fallen man are more appreciated, and the future is illumined with hope and joy.”

Samuel F.B. Morse was the son of educator Jedediah Morse, known as “Father of American Geography.”

Jedediah Morse published:
  • Geography Made Easy, 1784, the first geography book published in the United States;
  • The American Geography, 1789;
  • Elements of Geography, 1795;
  • The American Gazetteer, 1797;
  • A New Gazetteer of the Eastern Continent, 1802;
  • A Compendious History of New England, 1804; and
  • Annals of the American Revolution.
Jedediah Morse received his Doctor of Divinity degree from the University of Edinburgh, Scotland in 1795.

Morse was a member of the board of overseers of Harvard College during a fateful controversy.

In 1803, Harvard’s Hollis Professor of Divinity, David Tappan, died, and the following year Harvard’s President, Joseph Willard, died.

Morse insisted faithful orthodox Christians be elected to take their places.

After a heated debate, Morse lost, and in 1805, liberals on the board elected Unitarian Christians Henry Ware as head of Harvard’s Divinity School and Samuel Webber as President of Harvard.

This was the pivotal moment beginning Harvard’s drift away from the traditional “revealed religion” of Calvinist Protestant Christianity, which the new leadership of Harvard increasingly saw as an enemy to be purged.

Historian Samuel Eliot Morrison wrote in Three Centuries of Harvard (1936):

“Thus the theological department of New England’s oldest university went Unitarian. Orthodox Calvinists of the true Puritan tradition now became open enemies to Harvard.”

In protest, Jedediah Morse and others founded Andover Theological Seminary in 1807 as the conservative Christian alternative to the liberal Harvard Divinity School.

An educator, Jedediah Morse was friends with Noah Webster –compiler of the Dictionary; Benjamin Silliman –Yale Professor who was the first to distill petroleum; and Jeremy Belknap –who wrote History of New Hampshire.

In 1798, Jedediah Morse delivered three sermons on the parties responsible for instigating the French Revolution, citing John Robison’s Proofs of a Conspiracy: Against All The Religions and Governments Of Europe, Carried On In The Secret Meetings of Freemasons, Illuminati, and Reading Societies.
When presented with the information, President George Washington wrote:
“It is not my intention to doubt that the doctrine of the Illuminati and the principles of Jacobinism had not spread in the United States.
On the contrary, no one is more satisfied of this fact than I am.
The idea that I meant to convey, was, that I did not believe that the Lodges of Free Masons in this Country had, as Societies, endeavored to propagate the diabolical tenets of the first, or pernicious principles of the latter (if they are susceptible of separation).
That Individuals of them may have done it, or that the founder, or instrument employed to found, the Democratic Societies in the United States, may have had these objects; and actually had a separation of the People from their Government in view, is too evident to be questioned.”
(The Writings of George Washington, Volume 14, 1798–1799, New York, G. P. Putmans Sons, 1893, p. 119).

In his 1792 edition of The American Geography, or a View of the Present Situation of the United States of America, Jedidiah Morse wrote:
“The island Madagascar … has several petty savage kings of its own, both Arabs and Negroes, who making war on each other, sell their prisoners for slaves to the shipping which call here, taking clothes, utensils and other necessaries in return …
… The negroes of Africa … are subject to the most barbarous despotism. The savage tyrants who rule over them, make war upon each other for human plunder! and the wretched victims, bartered for spiritous liquors, are torn from their families, their friends, and their native land, and consigned for life to misery, toil and bondage …
Near the river Niger … the Negroes are governed by a number of absolute princes. The inhabitants are mostly pagans and idolaters … The greater part of the poor Negroes in the West-Indies and the southern states, were brought from these two countries (of Guinea and area of West Africa.)”
At the time John Newton, former slave-trader who composed Amazing Grace, and British Parliamentarian William Wilberforce, were fighting to end Britain’s slave trade, Jedidiah Morse condemned the slave trade in The American Geography, 1792:
“But how am I shocked to inform you, that this infernal commerce is carried on … by English men, whose ancestors have bled in the cause of liberty …
I cannot give you a more striking proof of the ideas of horror which the captive negroes entertain of the state of servitude they are to undergo.”

Morse estimated the number of armed citizens:
“The number of inhabitants in the United States to be three millions, eighty three thousand. Deduct from this five hundred and sixty thousand, the supposed number of negroes …
Suppose one sixth part of these capable of bearing arms, it will be found that the number of fencible (capable of defense) men in the United States are four hundred and twenty thousand.”
Morse gave contemporary accounts of the condition of slavery in the early states:

“NEW HAMPSHIRE … Slaves there are none. Negroes, who were never numerous in New-Hampshire, are all free by the first article of the bill of rights.”
MASSACHUSETTS … The Negro trade is totally prohibited in Massachusetts, by an act passed in the winter of 1788 …
In 1656 … laws in England, at this time, were very severe against the Quakers … many were confined in prisons where they died … King Charles the second also, in a letter to the colony of Massachusetts, approved of their severity …
These unhappy disturbances continued until the friends of the Quakers in England interposed, and obtained an order from the king, September 9th, 1661, requiring that a stop should be put to all capital or corporal punishment of his subjects called Quakers …
They are a moral, friendly, and benevolent people, and have much merit … particularly for their exertions in the abolition of the slavery of the Negroes.”

“RHODE ISLAND … (After the Revolution) the slave trade, which was a source of wealth to many of the people in Newport … has happily been abolished.
The legislature have passed a law prohibiting ships from going to Africa for slaves, and selling them in the West-India islands …
This law is more favorable to the cause of humanity, than to the temporal interests of the merchants who had been engaged in this inhuman trade.”

“NEW YORK … There … is … ‘The society for the manumission of slaves, and protecting such of them as have been or may be liberated.'”

“NEW JERSEY … County of Burlington … On the island are one hundred and sixty houses, nine hundred white, and one hundred black inhabitants. But few of the negroes are slaves.
There are two houses for public worship in the town, one for the Friends or Quakers, who are the most numerous, and one for Episcopalians.”

“PENNSYLVANIA … Of the great variety of religious denominations … the FRIENDS or QUAKERS are the most numerous …
They came over to America as early as 1656, but were not indulged the free exercise of their religion in New-England.
They were the first settlers of Pennsylvania in 1682, under William Penn, and have ever since flourished in the free enjoyment of their religion.
They believe that God has given to all men sufficient light to work their salvation … They neither give titles, nor use compliments in their conversation or writings, believing that whatsoever is more than yea, yea, and nay, nay, cometh of evil.
They conscientiously avoid, as unlawful, kneeling, bowing, or uncovering the head to any person. They discard all superfluities in dress or equipage; all games, sports, and plays, as unbecoming the Christian.
‘Swear not at all’ is an article of their creed, literally observed in its utmost extent. They believe it unlawful, to fight in any case whatever; and think that if their enemy smite them on the one cheek, they ought to turn to him the other also.
They are generally honest, punctual, and even punctilious in their dealings; provident for the necessities of their poor; friends to humanity, and of course enemies to slavery …”

“… THE PENNSYLVANIA SOCIETY for promoting the ABOLITION OF SLAVERY, and the relief of FREE NEGROES unlawfully held in bondage, was begun in 1774, and enlarged on the 23d of April, 1787 …
The legislature of this state have favored the humane designs of this society, by ‘An Act for the gradual Abolition of Slavery;’ passed on the 1st of March, 1780;
wherein, among other things, it is ordained, that no person born within the state, after the passing of the act, shall be considered as a servant for life; and all perpetual slavery is, by this act, forever abolished …
There is the Protestant Episcopal Academy–a very flourishing institution, The Academy for Young Ladies, another for the Friends or Quakers, and one for the Germans; besides five free schools, one for the people called Quakers, one for Presbyterians, one for Catholics, one for Germans, and one for Negroes.”

Morse continued:
“MARYLAND … There is … an indolence and inactivity in their whole behavior, which are evidently the effects of solitude and slavery. As the negroes perform all the manual labor, their masters are left to saunter away life in sloth, and too often in ignorance.”

“NORTH CAROLINA … The women, except in some of the populous towns, have very little (communication) with each other … They possess a great deal of kindness, and, except that they suffer their infant babes to suck the breasts of their black nurses, are good mothers, and obedient wives.”
Morse described how slavery was in disobedience to Christianity:

“SOUTH CAROLINA … The mischievous influence of slavery … in … southern states … the absolute authority which is exercised over their slaves, too much favors a haughty, supercilious behavior.

A disposition to obey the Christian precept, ‘To do to others as we would that others should do unto us,’ is NOT cherished by a daily exhibition of many.”
Morse included in The American Geography:
“VIRGINIA … A sensible gentleman… traveled through the middle settlements … has given the … following …
The women … are immoderately fond of dancing, and indeed it is almost the only amusement they partake of …
Towards the close of an evening, when the company are pretty well tired with country dances, it is usual to dance jiggs; a practice originally borrowed, I am informed, from the Negroes.
These dances are without any method or regularity: A gentleman and lady stand up, and dance about the room … in an irregular fantastical manner.'”
Morse quoted Jefferson’s History of Virginia:
“‘In the very first session (1777) held under the republican government, the (Virginia) assembly passed a law for the perpetual prohibition of the importation of slaves.
This will in some measure stop the increase of this great political and moral evil, while the minds of our citizens may be ripening for a complete emancipation of human nature …
In October 1786, an act was passed by the Virginia assembly, prohibiting the importation of slaves into the commonwealth, upon penalty of the forfeiture of the sum of 1000 pounds for every slave.
And every slave imported contrary to the true intent and meaning of this act, becomes free …

By the (Northwest) Ordinance of Congress, passed on the 13th of July, 1787 … Article 6th. There shall be neither slavery nor involuntary servitude in the said territory, otherwise than in the punishment of crimes, whereof the party shall have been duly convicted.”
Morse described further:
“Much has been written of late to shew the injustice and iniquity of enslaving the Africans …
From repeated … calculations, it has been found, that the expense of maintaining a slave … is greater than that of maintaining a free man;
and the labor of the free man, influenced by the powerful motive of gain, is at least twice as profitable to the employer as that of the slave.
Besides, slavery is the bane of industry … Industry is the offspring of necessity … Slavery precludes this necessity; and indolence, which strikes at the root of all social and political happiness, is the unhappy consequence …
The injustice of the practice, shew that slavery is impolitic (unwise). Its influence on manners and morals is equally pernicious (destructive).”
Morse again quoted Jefferson:
“Jefferson observes, ‘Commerce between master and slave is … the most unremitting despotism on the one part, and degrading submissions on the other …
‘And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are the gift of God? That they are not to be violated but with his wrath?
‘Indeed I tremble for my country when I reflect that God is just: that his justice cannot sleep for ever;
that considering numbers … a revolution of the wheel of fortune, and exchange of situation, is among possible events: that it may become probable by supernatural interference? — The Almighty has no attribute which can take side with us in such a contest.'”

Morse wrote:
“Under the federal government which is now established, we have reason to believe that all slaves in the United States will in time be emancipated …
Whether this will be affected by transporting them back to Africa; or by colonizing them in some part of our own territory, and extending to them our alliance and protection until they shall have acquired strength sufficient for their own defense; or by incorporation with the whites; or in some other way, remains to be determined.
All these methods are attended with difficulties. The first would be cruel; the second dangerous …
Deep-rooted prejudices … recollections … of the injuries … new provocations … would tend to divide them into parties, and produce convulsions … But justice and humanity demand that these difficulties should be surmounted.”

Morse concluded:
“In the middle and northern states … Societies for the manumission of slaves have been instituted in Philadelphia and New-York; and laws have been enacted, and other measures taken in the New-England states to accomplish the same purpose.
The FRIENDS, (commonly called Quakers,) have evinced the propriety of their name, by their goodness in originating, and their vigorous exertions in executing, this truly humane and benevolent design …
The time, however, is anticipated when all distinctions between master and slave shall be abolished;
and when the language, manners, customs, political and religious sentiments of the mixed mass of people who inhabit the United States, shall have become so assimilated, as that all nominal distinctions shall be lost in the general and honorable name of AMERICANS.”

Jedediah Morse founded the New England Tract Society in 1814, and the American Bible Society in 1816.

He was a member of the American Board of Commissioners for Foreign Missions, 1811-19.

In an “Election Sermon” given at Charleston, Massachusetts, April 25, 1799, Jedediah Morse stated:
“To the kindly influence of Christianity we owe that degree of civil freedom, and political and social happiness which mankind now enjoys.
In proportion as the genuine effects of Christianity are diminished in any nation, either through unbelief, or the corruption of its doctrines, or the neglect of its institutions;
in the same proportion will the people of that nation recede from the blessings of genuine freedom, and approximate the miseries of complete despotism.
I hold this to be a truth confirmed by experience …”

Morse concluded:
“If so, it follows, that all efforts to destroy the foundations of our holy religion, ultimately tend to the subversion also of our political freedom and happiness.
Whenever the pillars of Christianity shall be overthrown, our present republican forms of government, and all the blessings which flow from them, must fall with them.”
On his tombstone is written:
“In memory of Jedediah Morse — The Father of American Geography — Born in Woodstock, Windham County, Connecticut — August 23, 1761 — Died in New Haven, June 9, 1826 — In the Joy of a Triumphant Faith in Christ”
Reposted with permission by The American Minute  https://americanminute.com/

Sandra Merritt Asks SCOTUS To Take Planned Parenthood Case

 WASHINGTON, D.C. – Liberty Counsel has filed a petition for writ of certiorari asking the U.S. Supreme Court to review the previous ruling by the Ninth Circuit Court of Appeals against Sandra Merritt in Planned Parenthood’s multimillion-dollar civil lawsuit for her undercover investigation of the abortion giant. The implications of this case have far-reaching First Amendment consequences involving free speech and undercover journalism.

In the petition for writ of certiorari, Liberty Counsel asks the High Court to consider “whether the First Amendment’s Free Speech Clause protects newsgathering journalists, who operate under an alias to document and expose what they reasonably believe to be unlawful conduct, from being subjected to punitive liability for ‘fraud.’ This case concerns whether, and to what extent, the press may raise the First Amendment as a defense against generally applicable tort laws when undercover journalists gather and publish truthful news of significant public importance. Accordingly, the First Amendment not only protects the publication of news; it also protects the newsgathering process, including undercover investigations, because ‘without some protection for seeking out the news, freedom of the press could be eviscerated.’”


Merritt and David Daleiden, founder of Center for Medical Progress, released videos in 2015 exposing Planned Parenthood’s illegal trade in aborted baby body parts, after a 30-month undercover operation. The videos showed Planned Parenthood executives haggling over prices of aborted baby body parts and discussing how they change abortion procedures to obtain more intact organs.

In October 2022, a three-member panel of the Ninth Circuit ruled against Merritt and Daleiden regarding numerous errors of the trial court, including: (1) the award to Planned Parenthood of millions of dollars in “damages” involving publication of Planned Parenthood’s own words, without any proof that the undercover videos were false or deceptive, in violation of the First Amendment; (2) the use of Racketeer Influenced Corrupt Organizations Act (RICO) to punish constitutionally protected undercover journalism intended to expose unethical and criminal wrongdoing; (3) the award to Planned Parenthood of “damages” involving legally recorded conversations without allowing the jury to hear those conversations, and without requiring Planned Parenthood to prove that the conversations recorded in public places were “confidential;” and (4) the failure of the district court judge to recuse himself from this case, despite the appearance of impropriety resulting from his connections to Planned Parenthood.

Liberty Counsel then filed a request for an en banc (full court) review and presented argument that the appeals court should reverse the lower court’s ruling, order a new trial, and strike the punitive damages award. The Ninth Circuit denied the request.

In 2019, the case was heard by San Francisco’s U.S. District Court Judge William Orrick III, who is the founder of the Good Samaritan Family Resource Center that houses the Planned Parenthood of Northern California facility in its complex. In 2017, the defense requested that Orrick recuse himself from the case and he refused. Judge Orrick severely restricted the evidence, and at the end, gave instructions to the jury on how they should rule on critical issues. The jury decided in favor of the abortion giant on each count, including RICO, and awarded more than $2 million in damages. The court subsequently awarded Planned Parenthood nearly $14 million in attorney’s fees and costs, for a total judgment of over $16 million.

Liberty Counsel’s Founder and Chairman Mat Staver said, “Sandra Merritt is asking the Supreme Court to undo the blatant injustice of this case. Every journalist and person who values free speech and a free press should be concerned with the implications of this case. We will fight for the free speech rights of all people.”

Liberty Counsel provides broadcast quality TV interviews via Hi-Def Skype and LTN at no cost.

(The above is a news release from Liberty Counsel http://www.lc.org