campconstitution

                               Chrisitan Flag Is Raised Over Nashua City Hall on Resurrection Sunday

Nashau, NH residents Beth Scaer and Marc Vatter organized a raising of the Christian flag in front of Nashua’s City Hall on Resurrection Sunday March 31, 2024. Hal Shurtleff and Rev. Steve Craft of Camp Constitution were invited to speak at the event.  Camp Constitution won a precedent setting 9-0 U.S. Supreme Court decision “Shurtleff v Boston” concerning the Christian flag, free speech, and religious liberty. Shurtleff urged viewers around the U.S to do events like this in their towns and cities. Mrs. Scaer had experienced viewpoint discrimination a few years ago when after getting approval and flying to fly her “Save Women Sports” flag, Nashua’s mayor caving into complaints by those who support biological men playing in women’s sports, Jim Donchess ordered it removed.

In 2017, The City of Boston denied Shurtleff and Camp Constitution a permit to raise the Christian flag to celebrate Constitution Day and the City’s rich Chrisitan history.  This was the first time the city denied a permit to any group. Prior to that, the city allowed groups and individuals permits to raise the flags of Communist China and Cuba, and the Rainbow and Transgender flags.  Camp Constitution sued the city. In May of 2022, the U.S.  Supreme Court ruled 9-0 in favor of Camp Constitution.  Since then, cities and towns across the United State have either allow Christians the same right to fly a flag as other groups or have changed their policies to only allow the U.S., state, and town of city flags.  Last Thursday, the Christian flag flew on Connecticut’s Capitol Building, and on Saturday, the Christian flag flew on public property in Reading, PA attended by the city’s mayor Eddie Moran.

The case did not only concern flags, however.  According to Liberty Counsel, the legal team that defended Camp Constitution, “Shurtleff v Boston” overturned what was known as the Lemon Test based on the U.S. Supreme Court’s 1971 “Lemon v Kurtzman” case that was used to restrict and silence religious expression in the public arena.  For a detailed analysis of the case, visit www.lc.org/flag

 

 

 

 

https://youtu.be/fwl9-uygkAA?si=uENHK8M3xYpMbNny 

 

Lamb of God sacrificed on Passover; In tomb on Feast of Unleavened Bread; Resurrected on Feast of First Fruits – American Minute with Bill Federer

 

  Lamb of God sacrificed on Passover; Resurrected on Feast of First Fruits – “I know that my Redeemer liveth”

LISTEN (text to speech)

 

Christianity is the largest religion in the world, around a third of the Earth’s population, and since Easter is the most important day to Christians, this day could possibly be considered the most important day in the world!

 

The word “Easter” appears only once in the King James Bible, Acts 12:4. In every other place, and in every other Bible translation, the word used is “Passover.”

 

President Ronald Reagan stated April 2, 1983:
“This week Jewish families … have been celebrating Passover … Its observance reminds all of … the battle against oppression waged by the Jews since ancient times …
And Christians have been commemorating the last momentous days leading to the crucifixion of Jesus 1,950 years ago. Tomorrow, as morning spreads around the planet, we’ll celebrate the triumph of life over death, the Resurrection of Jesus.”
 
Passover is the first of the seven major Jewish Feasts, as listed in Leviticus 25. The feasts are in three groups:
 
In the Spring are the Feast of Passover; the Feast of Unleavened Bread; and the Feast of First Fruits.
 
Fifty days later is the Feast of Pentecost at the beginning of the harvest. “Pentecost” means 50th. 
 
At the end of the summer harvest are celebrated the Feast of Trumpets, the Day of Atonement, and the Feast of Tabernacles.
 
Let’s look at these:
 
Passover was first observed around 1,400 BC, the night before the exodus from Egypt.
 
Egyptians had enslaved the Israelites. The Pharaoh ordered their infant boys thrown into the Nile River. In response, God sent plagues upon Egypt as judgments, the final one being similar to Pharaoh’s order, the angel of death sent to kill the firstborn of the Egyptians.
  
On the 15th day of the Hebrew month Nisan, each Israelite family was to kill a lamb and put its blood over the doorposts of their house so that the judgment of the angel of death would “pass over” their home, indicating their faith, that the lamb had taken the judgment in their place.
 
Exodus 12:8 gave instructions regarding the Passover lamb: “And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.”
 
A Jewish day began at sunset and lasted until the next sunset. In 33 AD, Jesus celebrated the Passover meal with his disciples in the evening and then in the morning he was crucified — on the day of Passover.
 
The Apostle Paul wrote in First Corinthians 5:7: “For even Christ our Passover is sacrificed for us.”
 
The lamb is considered the most innocent of animals. John the Baptist saw Jesus and exclaimed: “Behold, the Lamb of God, who taketh away the sin of the world!”
 
Justin Martyr, who live c.100 to 165 AD, described:
 
“That lamb … was commanded to be wholly roasted … a symbol of the suffering of the cross which Christ would undergo. For the lamb … is roasted and dressed up in the form of the cross. For one spit is transfixed right through from the lower parts up to the head, and one across the back, to which are attached the legs of the lamb.”
 
Crucifixion was the most painful Roman torture, reserved for slaves and rebels.
Dr. Alexander Metherell, M.D., Ph.D. wrote:
“The pain was absolutely unbearable … In fact, it was literally beyond words to describe; they had to invent a new word: ‘excruciating.’ Literally, excruciating means ‘out of the cross.’”
 
Cicero called crucifixion, “the most cruel and hideous of tortures.” Historian Will Durant wrote that “even the Romans … pitied the victims.”
 
Isaiah chapter 53 prophetically foretold the Messiah’s suffering:
 
“Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed …
The Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent …
He was cut off from the land of the living; for the transgression of my people he was punished … Yet it was the Lord’s will to crush him and cause him to suffer … The Lord makes his life an offering for sin …
My righteous servant will justify many, and he will bear their iniquities … For he bore the sin of many and made intercession for the transgressors.”
 
The next Jewish Feast after Passover was the Feast of Unleavened Bread. “Leaven” is another name for “yeast” and is symbolic of sin. On this feast, Jews would get all the leaven or yeast out of their homes.
 
On the exact Feast of Unleavened Bread, Jesus was in the tomb – He “who taketh away the sins of the world.”
 
Paul wrote in I Corinthians 5:6–8: “Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven … Let us keep the Feast, not with the old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.”
 
Theologians have debated what Jesus may have experienced when He suffered. In Matthew 12, Jesus replied to those demanding a sign:

“None will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.”
 
The Book of Jonah recorded: “Jonah prayed unto the Lord his God out of the fish’s belly … out of the belly of hell cried I, and thou heardest my voice. For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me. Then I said, I am cast out of thy sight … the depth closed me round about, the weeds were wrapped about my head. I went down to the bottoms of the mountains; the earth with her bars was about me forever.”
 
Next is the Feast of First Fruits marking the earliest harvest of the spring, the winter barley, which is the first grain to ripen in Israel’s growing season.
 
As soon as it appeared above ground it was harvested and brought to the temple.
 
Leviticus 23:9-14: “When you enter the land … and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest … The priest … shall wave the sheaf before the Lord.”
 
Jesus rose from the dead on exact day of the Feast of First Fruits.
 
Paul wrote in I Corinthians 15:20–23: “But now is Christ risen from the dead and become the first fruits of them that slept … But every man in his own order: Christ the first fruits; afterward they that are Christ’s at his coming.”
 
Jonah declared: “Thou hast brought up my life from corruption, O Lord my God. When my soul fainted within me, I remembered the Lord; and my prayer went up to You, into Your holy temple … Salvation is of the Lord.’ So the Lord spoke to the fish, and it vomited Jonah onto dry land.”

 

The fact that the Gospels have women being the first to testify of Christ’s resurrection is evidence that the disciples did not make up the story, as women were not accepted as witnesses at that time. Josephus included in the Antiquities of the Jews this first century legal policy: “Let not the testimony of women be admitted.”
 
Anyone wanting to fabricate a story would certainly have had made it up with the most reputable men being the first witnesses, not uneducated fishermen and women.
 
Sir Lionel Luckhoo (1914-1997) was listed in the Guinness Book of World Records as world’s most successful criminal attorney. He wrote:
 
“The bones of Muhammad are in Medina, the bones of Confucius are in Shantung, the cremated bones of Buddha are in Nepal. Thousands pay pilgrimages to worship at their tombs which contain their bones. …
But in Jerusalem there is a cave cut into the rock. This is the tomb of Jesus. IT IS EMPTY! YES, EMPTY! BECAUSE HE IS RISEN! He died, physically and historically. He arose from the dead, and now sits at the right hand of God.”
 
Fifty days after First Fruits was the Feast of Pentecost, or Shavuot – Feast of Weeks  (seven weeks of seven days), officially marking the beginning of the main harvest season (the end of barley harvest and the beginning of wheat harvest.)
 
Fifty days after Jesus rose from the grave was the Feast of Pentecost, when the Holy Spirit was poured out on the Apostles and the Church was born. The harvest of souls began.
 
Three thousand were saved the first day, and eight thousand by the end of the week. Then the new believers in Christ spread the harvest around the world.
 
If one zooms out and looks at all of recorded human history, it becomes clear that the world had been divinely set up for this moment.
 
c.1400 BC — Moses and the Children of Israel celebrated the first Passover, came out of Egypt and entered the Promised Land. The tradition of observing the Seven Feasts was instituted.
 
732 BC — The Ten Northern Tribes of Israel were taken captive by Assyria and scattered far and wide, resulting in pockets of Jewish communities being established around the known world.
 
509 BC – The Roman Republic was founded and began to expand with a road system connecting the known world.
 
335 BC — Alexander the Great conquered and spread the Greek language, which became the world-wide trade language.
 
285 BC – The Old Testament was translated into Greek, called the Septuagint.
 
27 BC — The Pax Romana began  – a century of world peace.
 
33 AD — Jesus was crucified and resurrected. At the first Pentecost, Jewish believers were filled with the Holy Spirit. At the end of that week, they traveled from Jerusalem during the Pax Romana peace, on Roman roads, to Jewish communities scattered around the world, proclaiming that the Old Testament prophecies regarding the Messiah, which were internationally read in the Greek Septuagint, were fulfilled in the risen Christ. Romans 10:17, “Their voice has gone out into all the earth.”

 

While the great harvest of souls is continuing, the fulfillment of the last three Jewish feasts is still in the future.

 

In the Jewish year, the long months of harvesting continued as the Israelites worked in the fields, threshing, winnowing, sifting of the grain, as well as harvesting grapes, figs, almonds, and pomegranates, before the latter rain started.
 
At the end of the summer harvest, the Feast of Trumpets called the people to gather in from the fields to the Temple. The harvest was now complete.
 
Jesus prophesied in Matthew 24:40 “Two men will be in the field: one will be taken and the other left. Two women will be grinding at the mill: one will be taken and the other left.”

 

1 Thessalonians 4:16–17 “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God.”

 

I Corinthians 15:52 “At the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.”

 

The next two feasts are the Day of Atonement, the most solemn of all feasts, which students of prophecy speculate may be fulfilled in the Great Tribulation or the Judgment Seat of Christ.

 

Finally, there is the Feast of Tabernacles, where the Israelites dwelt in booths or tents to remind them of their pilgrimage 40 years following the presence of the Lord in the Tabernacle in the Wilderness. This could foreshadow the saints dwelling with the Lord forever.

 

John 14:2-3 (Amplified Bible) “In My Father’s house are many dwelling places. If it were not so, I would have told you, because I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back again and I will take you to Myself, so that where I am you may be also.”

 

One third of the Bible is prophecies, with over 300 prophecies specifically about the Messiah, 27 of which were fulfilled in one day.
Messianic prophecies include:

 

-He would be born in Bethlehem. Micah 5:2.

 

-He would be born of a virgin. Isaiah 7:14.

 

-He would be a descendant of David. Isaiah 9:7.

 

-He would be betrayed for 30 pieces of silver. Zechariah 11:12.

 

-He would be mocked. Psalm 22:7,8.

 

-He would be crucified. John 3:14.

 

-He would be pierced. Psalms 22:16.

 

-He would die with the wicked yet be buried with the rich. Isaiah 53:9.

 

That one person could fulfill just eight prophecies is considered a statistical impossibility.

 

Josh and Sean McDowell’s book, Evidence That Demands a Verdict (2017), quotes Professor Peter W. Stoner, Chairman of the Departments of Mathematics and Astronomy at Pasadena City College, who stated:

 

“We find that the chance that any man might have lived down to the present time and fulfilled all eight prophecies is 1 in 10 to the 17th power. That is one with 17 zeros behind it.”

 

The first prophecy was God telling the serpent that the seed of woman will crush his head.

 

Prophecies had to be not clear enough so Satan could not figure them out and try to stop them, like Herod tried when he was told the Messiah would be born in Bethlehem, he killed all the baby boys; yet at the same time the prophecies had to be clear enough so that after Jesus rose from the dead they could prove He was indeed the promised Messiah.

 

In Luke 24, after His resurrection, Jesus walked with disciples along the road to Emmaus, and said:
“How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.”

 

Robert Morris Page (1903-1992) was a physicist known as the “father of U.S. Radar for inventing pulsation radar used for the detection of aircraft. He served with the Naval Research Laboratory in Washington, D.C., held 37 patents, and received the U.S. Navy Distinguished Civilian Service Award, and the Presidential Certificate of Merit.

 

The son of a Methodist minister, Robert Morris Page wrote concerning the hundreds of Old Testament prophecies Jesus fulfilled:

 

“The authenticity of the writings of the prophets, though the men themselves are human, is established by such things as the prediction of highly significant events far in the future that could be accomplished only through a knowledge obtained from a realm which is not subject to the laws of time as we know them.
One of the great evidences is the long series of prophecies concerning Jesus the Messiah. These prophecies extend hundreds of years prior to the birth of Christ.
They include a vast amount of detail concerning Christ himself, His nature and the things He would do when He came–things which to the natural world, or the scientific world, remain to this day completely inexplicable.”

 

In addition to this, many non-Christian ancient sources confirmed details of Christ.

 

Dr. Gary Habermas catalogued over 3,400 sources, many of which are skeptical or even critical of Christians, adding to their veracity, including:
  • Josephus 37-100 AD,
  • Suetonius 70-160 AD
  • Pliny the Younger 61-113 AD
  • Tacitus 56-120 AD
  • Mara Bar-Serapion 72 AD
  • Lucian 125-180 AD
  • Babylonian Talmud.
Piecing together these non-biblical sources, they confirm the key points of the gospel, such as:
 
Jesus died by crucifixion; He was buried; His death caused the disciples to despair and lose hope, believing that His life was ended; The tomb was empty a few days later; The disciples had experiences which they believed were literal appearances of the risen Jesus.

 

The twelve apostles went to their deaths holding their faith in the risen Christ.

 

The date of Easter even changed our calendar.
How?
 
In 45 BC, Julius Caesar wanted a common calendar used in all the countries conquered by Romans. He switched their various lunar calendars, based on the monthly cycles of the moon, to a solar calendar of 365 days with a leap day every four years.
 
In the 4th century, Emperor Constantine stopped the persecution of the Christians and made Christianity the defacto state religion. He wanted a common date to celebrate Easter throughout the Roman Empire and he wanted it on a Sunday.
 
This would settle the “Quarto-deciman Controversy.
 
Encyclopaedia Britannica (11th edition) explained how the “Quarto-deciman Controversy” ended with the switching of Easter from the traditional Jewish Passover to a particular Sunday determined by a new formula:

 

“Polycarp, the disciple of St. John the Evangelist and bishop of Smyrna, visited Rome in 159 to confer with Anicetus, the bishop of that see, on the subject; and urged the tradition, which he had received from the apostle, of observing the fourteenth day (of the Jewish month of Nisan) …
A final settlement of the dispute was one among the other reasons which led Constantine to summon the Council of Nicaea in 325 …
The decision of the council was unanimous that Easter was to be kept on Sunday, and on the same Sunday throughout the world, and ‘that none should hereafter follow the blindness of the Jews’.”
 
This ended the tradition of asking Jewish rabbis when Passover would be. Constantine then adopted a new formula for determining the date of Easter, namely, the first Sunday after first full moon after Spring Equinox.

 

Peter Schaff wrote in History of the Christian Church:
“At Nicaea … the Roman and Alexandrian usage with respect to Easter triumphed, and the Judaizing practice of the Quarto-decimanians, who always celebrated Easter on the fourteenth of Nisan [Passover] became thenceforth a heresy.”
 
This was a defining split between the Jewish Christian Church — as Jesus and his disciples were Jewish — and the emerging Gentile Christian Church.
 
Church scholars compiled precise tables of when future dates of Easter would be.
 
Not everyone was quick to use the new church tables, particularly the Irish. This was because in 433 AD, the night before Easter, according to the old calendar, Saint Patrick confronted the Druid chieftain King Leary, resulting in thousands of Irish converting.
 
In 567 AD, the Council of Tours moved the beginning of the year back to March 25, as Julius Caesar’s January 1st was considered pagan.
 
During the Middle Ages, France celebrated New Year Day on Easter.
 
The Church’s table of dates based on the Julian Calendar had a slight discrepancy of 11 minutes per year.
 
After a thousand years, in 1582, the church tables made Easter ten days ahead of Constantine’s formula — the first Sunday after the first full moon after the Spring Equinox — and even further from its origins in the Jewish Passover.
 
Pope Gregory XIII decided to fix the problem by eliminating ten days from the calendar and skipping a leap day in years divisible by 100 and also divisible by 400.
 
It sounds complicated, but it is so accurate that the Gregorian Calendar is still the calendar used internationally today.
 
The Gregorian Calendar also returned the beginning of the new year from March 25 back to January 1st.
 
Thus, setting the date of Easter is the reason the world is using the Gregorian Calendar!
 
In closing, one last question needs to be answered. Why did the Lamb have to die?
 
To answer that, we must ask:

 

Why did God make us?

 

First, we are creatures made in His image with a free will ability to love God.

 

Secondly, God has to hide himself behind His creation for us to have a free will, because if He ever revealed Himself in all of overwhelming, omnipotent, universe creating power, your response would be involuntary. And for love to be love it must be voluntary!
 
Thirdly, God is just and therefore must judge every sin. If He does not judge a sin, His silence would be giving consent to sin.
 
Numbers 30 explains silence equals consent. This is seen in a wedding ceremony, where the minister asks if anyone objects they should speak now or forever hold their peace. By staying silent, those in attendance are giving their consent. In law, this is called “the rule of tacit admission.” 
 
If God is silent and does not judge a sin, even the smallest, His silence would effectively be giving consent to the sin, denying His just nature, denying Himself. And 2 Timothy 2:13 declares “God cannot deny Himself.” So He must judge every sin.
 
In mathematical equations, there are constants and variables.
 
In the equation of redemption, the constant is God is just, forever was, is, and forever will be just. The variable is who takes the judgment – you or a substitute.
 
The Lamb is our substitute. The Lamb is God’s way to love you without having to judge you. God is just in that He judges every sin, but God is love in that He provided the Lamb to take the judgment for our sins.
 
The sacrifice of the Lamb was foreshadowed by the coats of skins God made for Adam and Eve.
 
It was foreshadowed by the sacrifices made by Abel, Noah, and Abraham.
In Genesis 22:7-8:
“Isaac spoke up and said to his father Abraham, ‘Father?’ ‘Yes, my son?’ Abraham replied. ‘The fire and wood are here,’ Isaac said, ‘but where is the lamb for the burnt offering?’ And Abraham said, My son, God will provide himself a lamb for burnt offering.”
 
It was foreshadowed in the Law of Moses with the Passover lamb, and on the Day of Atonement when the High Priest brought the blood of lamb into Holy of Holies and sprinkled it on the mercy seat. The blood changed it from a “judgment” seat into a “mercy seat.”

 

It was foreshadowed by the sacrifices of David, Solomon, and Elijah.

 

Finally, John the Baptist pointed at Jesus and declared: “Behold the Lamb of God that taketh away the sins of the world.”

 

Believers in the Old Testament had faith in the Lamb to come; believers in the New Testament have faith in the Lamb that came, but salvation is through the Lamb.
The Lamb of God took the judgment for all of your sins.
“For God so loved the world that He gave his only begotten Son.”

 

Another question is, how was Jesus’ sacrifice enough to pay for the sins of all mankind?

 

Jesus is divine and experienced judgment in a dimension we will never understand.
 
2 Peter 3:8 says “A day with the Lord is as a thousand years and a thousand years as a day.” Jesus experienced the day on the cross as if it were a thousand years.
   
In God’s perfect justice:
 
the eternal Being, Jesus, who is innocent suffering for a finite–limited period of time
 
is equal to
 
all of us finite–limited beings who are guilty suffering for an eternal period of time.
 
Infinity times finite equals finite times infinity.
 
An unlimited Being suffering for a limited period of time equals all of us limited beings suffering for an unlimited period of time.
 
Jesus suffered the equivalent of eternal judgement in all or our places, and He is THE ONLY ONE who could have done it!

 

When someone believes the Gospel – that Jesus suffered in their place, that their sins have been taken away, and that they are accepted by God – they are filled with joy and gratefulness.

 

Experiencing the unconditional love of God brings a behavioral change from the inside–out,  a polarity change in the heart — instead of avoiding God, you are drawn to God — a personal relationship with God the Father through Jesus the Son, then, filled with Holy Spirit, there is a desire to share the unconditional love of God with a lost and hurting world.

This article was reposted with permission from the American Minute.

Let the Pastors Speak by Maria Pia Perez

In celebration of Presidents Day, I’d like to share selected stories about our founding leaders and their pastors.

New England’s pulpits essentially paved the road to American freedom. Sermons from the colonial era helped to shape America’s understanding that resistance to tyranny is obedience to God.

 

Thus, the New England clergy helped lay the intellectual and theological foundation for liberty.

Liberty Thundered from the colonial pulpits, mainly in New England, ignited the war for independence (Kennedy, 1994 ).

One example is the work of reverend Jonas Clark. He was the minister of the church in Lexington. From 1762 to 1776, he was the most influential politician and a churchman in the Lexington Concord area. His home was a meeting place for many important patriots; on the night of Paul Revere’s ride, Clark entertained John Hancock and Samuel Adams. When asked if the men of Lexington would fight, he replied that he had trained them for that very hour (Kennedy, 1994).

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History is replete with evidence of how pastors influenced our first founding leaders. I want to share how the pastors guided and influenced the founding of our nation, pastors like Jonathan Mayhew, who asserted that “rebellion against tyranny is obedience to God.” In the 1700s, Jonathan Mayhew was the most prominent dissenter against the Church of England in Massachusetts. His powerful sermons put forth radical ideas against the crown. Mayhew’s words are not just spiritual wanderings but outright treason.

Rev. Jonathan Mayhew

One of his more prominent speeches became known as the “morning gun of the revolution,” fueling rebellion against the King in England. John Adams was so inspired by Mayhew’s sermons that even in his old age, he would give copies of the speech to friends as a gift. Adams would praise people of faith, stating, “Our constitution was made only for a moral and religious people; it is wholly inadequate to the government of any other.” He said, “The revolution was affected before the war commenced; it was in the minds and hearts of the people; a change in their religious sentiments of their duties and obligations.”

 

Another preacher who was used mightily by God was the reverend George Whitefield. Whitefield arrived in Philadelphia as part of an extended evangelical journey through the colonies. Benjamin Franklin was curious to learn about Whitefield, so he investigated whether Whitefield might be a charlatan. Uninterested in hearing Whitefield speak to small local congregations, Benjamin Franklin decided to hear him when he spoke in a large open-air meeting, which captivated Franklin’s attention. He was intrigued that the preacher was doing good work, like opening a large orphanage outside Savannah, Georgia. Franklin is taken in by the sincere message of faith and is so moved by the preacher’s message that he secures an arrangement to print Whitefield’s sermons. The two developed a deep civil friendship in Franklin’s words, and Whitefield became a frequent visitor to the Franklin household. Whitefield traveled to America seven times; his message of self-determination in religion and civil affairs would resonate throughout the colonies, inspiring rebellion against England.

Rev. George Whitifield

An additional renowned pastor influential to our nation’s founders was the reverend Samuel Davies. Patrick Henry, one of the most influential fathers of our country, said of reverend Samuel Davies that “he was the greatest orator I have ever heard.” (O’Reilly & Dugard, 2023 )

The Presbyterian minister John Witherspoon had an unparalleled record as a leader and educator for over 25 years. He taught a large group of the founding fathers, and “his graduates included the president of the United States James Madison; Vice president, Aaron Burr; 10 cabinet members; Six members of the Continental Congress; 39 US Representatives: 21 US Senators; 12 Governor’s; 56 State Legislator’s; 30 judges; 3 US Supreme Court justices; 6 members of the Constitutional Convention; and 13 college presidents.” The Reverend John Witherspoon was a signer of the Declaration and a signer of the Articles of Confederation. Witherspoon was the quintessential founding father most people have never heard of. He was best described as the man who shaped the men who shaped America (Kennedy, 1994 ).

How about the Reverend William Rogers, who had a special time of daily prayer for the constitutional convention proceedings throughout the convention.

 

As Thomas Jefferson said at the time of the founding, “when governments fear the people, there is liberty. when the people fear the government, there is tyranny.”

Montesquieu believed that all law has its source in God. In his primary text, The Spirit of the Laws, he recognized the value of Christianity in fostering good laws and good government.

In the Old Testament, prophets such as Samuel, Nathan, Elijah, and Elisha were counselors to the kings. In America, the people are the king, and the pastors are the counselors to the king sitting in their pews. The church is the conscious of the state (Federer, 2017).

In 1820, Daniel Webster, in speaking against the African slave trader, gave a rebuke in which he stated and invoked “the ministers of our religion, that they proclaim its denunciation of these crimes, and add its solemn sanctions to the authority of human laws. ” He stated, “If the pulpit be silent whenever or wherever there may be a sinner bloody with this guilt within the hearing of its voice, the pulpit is false to its trust” (Federer, 2017).

Works Cited

Federer, W. J. (2017). Who is the King in America: And who are the counselors to the king? Fort Myers : Amerisearch Inc. .

Kennedy, D. J. (1994 ). What If Jeusus Had Never Been Born? Nashville : Thomas Nelson Inc. .

O’Reilly, B., & Dugard, M. (2023 ). Killing the Witches: The horror of salem, Massachusetts . New York : St. Martin’s Press .

Powell, S. S. (2022). Rediscovering America: How the national holidays tell an amazing story about who we are . New York: Post Hill Press .

A Return to Pagan Antiquity by Maria Perez

We are living in a time that’s ushering in a Dark Age. When the restraining influence of Christianity is removed from a country or culture, unmitigated disaster will naturally follow. This has been a repeated pattern of the last century.

In this century, many Christians seem clueless about God’s first command, the cultural mandate. We are to take all the potentialities of this world, all of its spheres and institutions, and bring them all to the glory of God. We are to use this world to the glory of God. In every aspect of the world, we are to bring glory to God, which means in all the world’s institutions.

Unfortunately, in the last 75 to 100 years, the church has often ignored the cultural mandate, and we wonder why we have so little impact on the world. The recent COVID-19 closing of the churches demonstrates that the church is irrelevant to modern society. The culture even deemed it non-essential. We have allowed ourselves to be irrelevant, and we’re reaping the consequences. We have been in retreat and have yet to seek to fulfill the cultural mandate.

In the physical realm, there is the second Law of Thermodynamics. This law says everything is running down, running out, and going from order to chaos. In the spiritual realm, there is also that tendency downward, away from God, in response to the work of Satan, who is continually trying to pull us down and is fighting against us.

We are seeing in our society a return to Pagan antiquity. Nietzsche said that history is the battle between Rome (the pagans) and Israel (the Jews and the Christians). Many of the ideas of Nietzsche were put into practice by his philosophy disciple, Hitler, and about 16 million died as a result.

The Christian Church seems to be in retreat. But we can be rest assured that truth and history are on our side. Let’s examine the positive contributions that Christianity has made through the centuries. These include hospitals, which essentially began during the Middle Ages, and universities, which also began during the Middle Ages. In addition, most of the world’s most outstanding universities were started by Christians for Christian purposes. Further examples include, literacy and education for the masses, capitalism and free enterprise, representative government, mainly as it has been seen in the American experiment, the separation of political powers, civil liberties, and the abolition of slavery, both in antiquity and in more modern times, modern science, the discovery of the new world by Columbus, the elevation of women, benevolence, and charity; the Good Samaritan ethic, higher standards of justice, the elevation of the common man, the condemnation of sexual perversions, high regard for human life, the civilizing of many barbarian and primitive cultures, the codifying and the setting of the writing of many of the world’s languages, greater development of art and music, the countless change lives transformed from liabilities into assets to society, and the eternal salvation of innumerable souls.

The Value of Human Life.

In Pagan antiquity, the pagans attributed little value to human life. Now in the post-Christian West, we have abandoned our Judeo-Christian heritage, and life is becoming cheap once again.

According to the centuries-old tradition of paterfamilias, the birth of a Roman was not a biological fact. Infants were received into the world only as the family willed. A Roman did not have a child; he took a child. Immediately after birth, if the family decided not to raise the child literally, lifting him above the earth, he was simply abandoned. There were special high places or walls where the newborn was taken and exposed to die. Before the explosive and penetrating growth of medieval Christian influence, the premortal evils of abortion, infanticide, abandonment, and exposure were a normal part of everyday life in Europe; afterward, they were regarded as the grotesque perversions that they are. Abortion disappeared in the early church. Infanticide and abandonment disappeared. The Justinian Code was explicit in declaring infanticide and abortion illegal.

The Value of Women

Before Christian influence, a woman’s life was also very cheap. In ancient cultures, the wife was the property of her husband. In Pagans and Christians, Robin Lane Fox points out that the killing of infant girls was so widespread it affected marriage customs. Adult girls were in shorter supply due to the habitual exposure of baby girls, which was a further break in the size of the family and the balance of the sexes.

In China, infanticide of little girls was a common practice. If a couple had more than one or two girls, they would be disposed of immediately. It was done in different ways. She could be put out as food for the wild dogs and wolves. The father would sometimes take her to a baby tower where she would die of exposure and starvation and be discovered by birds of prey. Others again would bury the little ones under the dirt floor in the room where they were born. If there is a river flowing by, the children would drown or be thrown in it. Adam Smith, writing in 1776, confirms this in his book The Wealth of Nations. He states, “In all great towns of China, several babies are every night exposed in the street, or drowned like puppies in the water. ”

In India, prior to Christian influences, widows were voluntarily or involuntarily burned on their husband’s funeral. Pyrus, a grizzly practice known as settee, Charles Spurgeon, told of a Hindu woman who said to a missionary, “Surely your Bible was written by a woman.” “Why” he asked, “because it says so many kind things for women.”

Polygamy has disappeared in numerous places around the world because of the impact of Christianity. This is significant because polygamy is inherently unfair to women.

The Elderly

Throughout history, many tribes and peoples killed off their elderly, much as they killed off their unwanted babies. The Eskimos used to kill their elderly by setting them adrift in ice floes, floating out to the sea.

As we move away from God and his principles in this country, we are reverting to a more Pagan view of life. We see the move afoot to kill off the elderly, whether it’s called mercy killing or euthanasia. Some today are advocating that those elderly persons who lack a certain quality of life should die and get out of the way for the younger population  Today, there is a hideous way of abandoning the elderly that is common enough to warrant a name: “Granny dumping.” This refers to bringing an older adult to a hospital, racetrack, or someplace crowded with people and abandoning them there.

The Beauty of Sexuality

In the historical novel The Last Days of Pompeii, One character says of another, “Ione has but one vice, she is chased.” From a Christian perspective, sex is holy in the context of marriage. Any deviation from that is wrong. Christianity has helped to preserve the family as a basic unit of society. It has prevented millions of people from getting sexually transmitted diseases. It has prevented much unhappiness on the part of those who obey the biblical teaching.

One author, at the time of the collapse of the Old Kingdom of Egypt 4500 years ago, wrote that “sexual anarchy assumed extreme forms and spread through a large part of the population  Side by side with an increase of sexual perversions, a shameless sexual promiscuity also greatly increased  They seduce members of the same family, relations between father and daughter, son and mother, remained not unknown.” The authors especially stressed the cases “where a man lived sexually with two sisters, or with a mother and her daughter  Adultery, rape, and prostitution greatly increased  Homosexual love entered the mores of the population.”

The ancient pre-Christian world was rife with sexual immorality and perversion. A large picture book entitled Eros and Antiquity includes pictures of ancient paintings, marble, statuary of every kind, and vases adorned with ancient pictures. They are pretty obscene, and the male sexual organ is a constant theme. It was expected to find a phallic symbol adorning the outside of houses in the remains of Pompeii.

In AD 125, The Christian Aristides, an Athenian Philosopher, wrote a defense of the Christian faith to Emperor Hadrian. Here is what he said related to sexual matters: “They do not commit adultery or immorality. Their wives, Oh king, are as pure as virgins, and their daughters are modest. Their men abstain from all unlawful sexual contact and impurity in the hopes of recompense that is to come in another world.”

In general, Christianity continued and exaggerated the moral sternness of the Jews. Celibacy and virginity were recommended as ideal.

The Civilizing of the Uncivilized

Nothing in the annuals of history compares to what Christianity has done and can still do to civilize barbaric people. Much of the civilized attitudes we have in society ultimately come from our Judeo-Christian heritage. The moral code of Christianity is based on Judaism and the 10 Commandments, which have given us the standard of right and wrong for centuries. As Abraham Lincoln once said, “The Bible is the greatest gift God gave to man. Apart from it, we would not know right from wrong.”

Judaism gave the world a much higher view of morality than it had known before  Jesus Christ took the Jewish base, expanded it, and sent it out into the whole world. Throughout history, many barbaric and cruel tribes and cultures have been civilized by the positive influence of Jesus Christ. Had Christ never come, we might well be drinking out of human skulls, as many of our ancestors did.

Anath, one of the goddesses of the Canaanites, was described “as the patron of war, in  pursuing bloody orgies of destruction. She fiendishly butchers mankind young and old, in a most horrible and wholesale fashion, wading  delightedly in human gore up to her knees, yes, up to her throat, all the while exalting sadistically.”

What happens when Christian restraints are removed?

Today, as the Christian influence, particularly in the West, is pushed back, we see more and more of what it was like before Christ. “Ours is a cut-flower civilization, said Dr. Elton Trueblood many years ago. A cut-flower civilization may, for the moment, have some beauty. Its technological advances are stirring, but it has been cut off from the source of its life and is inevitably decaying. Already we see the welting petals  And the drooping of the leaves. Our nation is already in a state of advanced degeneration.”

General Weigand said, “When the Battle of France is over, I expect that the Battle of Britain is about to begin. Upon this battle depends the survival of Christian civilization.” The great statesman recognized the link between Christianity and civility, contrasting with neo-paganism and tyranny.

For the most part, the atrocities of the 20th century happened because modern man rejected God, as one wag put it:

  • In the 18th century, the Bible was killed.
  • In the 19th century, God was killed.
  • In the 20th century, man was killed.

The humanist state inevitably leads to tyranny and despotism. As  Dostoevsky said, “If God is dead, then all things are permissible.”

William Lynn, the first US House chaplain, stated on May 1st, 1789, “Let my neighbor persuade himself that there is no God and he will pick my pocket and break not only my leg but my neck. If there be no God, there is no future account.”

In 1799, Alexander Hamilton condemned the French Revolution’s attack on Christianity as “depriving mankind of its best consolations and most animating hopes, and to make a gloomy desert of the universe. He went on to affirm a civilized world is justly due to Christianity. He posited that the French, in renouncing Christianity, relapsed into barbarism. War resumes the same hideous, savage form which it wore in the ages of Gothic and Roman violence.”

 

 

Conclusion

Only the God of the Bible states that all men and women are equal, made in the image of the Creator, and to do unto others as you would have them do unto you.

Christianity has reference to the principles of right and wrong. It is the foundation of those morals and manners upon which our society is formed. Remove this, and they will fall.

Let me end with the words of Dwight Eisenhower, who addressed the American Legion Back-to-God program on February 20th, 1955, in which he said, “Without God, there could be no American form of government, nor an American way of life. Recognition of the Supreme Being is the first, the most basic expression of Americanism. Thus, the Founding Fathers saw it. And thus, with God’s help, it will continue to be.”

America’s founders planted the seed in soil rich in Judeo-Christian beliefs, and the harvest was the most accessible, prosperous nation with more individual liberty than any nation the world had seen (Federer, 2017).

Happy Birthday George Washington

 

Presidents’ Day is actually Washington’s birthday, recognized by an Act of Congress for government offices in Washington, D.C., in 1879, and for all federal offices in 1885.

In 1971, the Uniform Monday Holiday Act to create more three day weekends moved the observance of Washington’s birthday to the third Monday in February.

As Abraham Lincoln was also born in February, so many States include him in the observance, and still other States include all the Presidents.
George Washington was born FEBRUARY 22, 1732.
He was:
  • unanimously chosen as the Army’s Commander-in-Chief;
  • unanimously chosen as President of the Constitutional Convention;
  • unanimously chosen as the first U.S. President;
  • unanimously re-elected to a second term.
George Washington was an Anglican, and, after the Revolution, an Episcopalian.
George’s great-great-grandfather, Rev. Lawrence Washington, was an Anglican minister who taught at Oxford.
Lawrence and his wife, Amphyllis Twigen, had a son named John.
When the the Puritans won the English Civil War in 1651, Anglican ministers were demoted. Lawrence was reduced to being an assistant minister – a vicar – at an impoverished parish in Essex, England.
It was during this time that John Washington, George Washington’s great-grandfather, apprenticed as a merchant in London.
He sailed as second officer on a ship to the Colony of Virginia to purchase tobacco.
In 1657, when a storm partially sank their vessel in the Potomac River, John swam ashore.
While the ship was being repaired, John stayed at the home of a planter Colonel Nathaniel Pope, and fell in love with his daughter, Anne. John never returned to England.
John and Anne married, and her father gave them 700 acres in Westmoreland County.
John Washington became a successful planter and a member of the Virginia House of Burgesses.
He was a militia leader during Nathaniel Bacon’s Rebellion against Governor William Berkeley in 1676.
A local Anglican church was renamed “Washington” in honor of John Washington.
When John died, he left to the church a tablet of the Ten Commandments. His Will stated:
“In the Name of God, Amen. I, John Washington, of Washington Parish, in the County of Westmoreland, in Virginia, gentleman, being of good and perfect memory, thanks be unto Almighty God for it,
and calling to remembrance the uncertain state of this transitory life, that all flesh must yield unto death, do make, constitute, and ordain this my last will and testament …
… First, being heartily sorry, from the bottom of my heart, for my sins past, most humbly desiring forgiveness of the same from the Almighty God, my Savior and Redeemer, in whom and by the merits of Jesus Christ, I trust and believe assuredly to be saved, and to have full remission and forgiveness of all my sins,
and that my soul with my body at the general resurrection shall rise again with joy.”
The oldest of John Washington’s sons was Lawrence, the grandfather of George Washington.
Lawrence married Mildred Warner, the daughter of Col. Augustine Warner, Jr., an ancestor of Queen Elizabeth II.
Lawrence and Mildred had three children, the second being Augustine, who would become George Washington’s father.
When Lawrence died in 1698, Mildred married George Gale and moved back to England with her children.
When Mildred died, a relative in America petitioned to get custody of her children, including Augustine, and they were returned to Virginia in 1704.
Augustine Washington served as a vestryman in the Anglican Truro Parish.
He and his wife Jane Butler had two sons live to adulthood, Lawrence and Augustine Jr.
Both Lawrence and Augustine, Jr., went back to England to study at the prestigious Appleby Grammar School.
Jane died in 1729.
Augustine married Mary Ball in 1731, and together they had 6 children, with the oldest, George Washington, being born February 22, 1732.
Augustine died in 1743 when George was only 11-years-old.
George hand copied the Rules of Civility and Decent Behaviour in Company and Conversation, 1744, which included Rule #110:
“Labor to keep alive in your breast that little spark of celestial fire called conscience.”
George’s older half-brother Lawrence fought in the British navy under Admiral Edward Vernon, who had captured Porto Bello, Panama, from Spain in 1739.
When Lawrence returned to Virginia in 1742, he named his farm after his navy Admiral — Mount Vernon.
Lawrence married Anne Fairfax.
Her father, Col. William Fairfax, had been Collector of Customs in Barbados, and Chief Justice and Governor of the Bahamas, as well as a first cousin of Thomas Fairfax, who was the largest landowner in America with five million acres.
Lawrence arranged for George, at age 15, to begin a career in the British navy as a cabin boy, but his mother, Mary Ball Washington, refused.
George complied with his mother’s wishes and returned home.
In 1748, the 16-year-old George Washington was employed by Thomas Fairfax to survey the western area of his vast estate.
In 1751, Lawrence Washington contracted tuberculosis.
In hopes that a change of climate would help him recover, doctors recommended he travel to Barbados, where his father-in-law had been Collector of Customs.
He brought along his 17-year-old half-brother George.
This was the only time that George left the American continent.
In Barbados, George contracted smallpox, but recovered. This providentially inoculated George so that he was immune during the Revolutionary War, where it is estimated that more soldiers died of smallpox than in battle.
Lawrence died in 1752 and his Mount Vernon estate eventually was inherited by George, making him one of the youngest and largest landowners in Virginia.
George became vestryman in Truro Parish, and was godfather in baptism to several nephews and a niece.
From 1753-1758, George served in the French and Indian War.
He was a colonel under General Edward Braddock, Commander of the British forces in America.
George miraculously survived the Battle of Monongehela in 1755.Braddock was killed, leaving George in command.
On July 18, 1755, Washington wrote from Fort Cumberland to his brother, John A. Washington:
“By the All-Powerful Dispensations of Providence, I have been protected beyond all human probability or expectation; for I had four bullets through my coat, and two horses shot under me, yet escaped unhurt, although death was leveling my companions on every side of me!”
Colonel Washington wrote to Fort Loudoun, April 17, 1758:
“The last Assembly … provided for a chaplain to our regiment. On this subject I had often without any success applied to Governor Dinwiddie. I now flatter myself, that your honor will be pleased to appoint a sober, serious man for this duty. Common decency, Sir, in a camp calls for the services of a divine.”

In 1759, George fell in love Martha “Patsy” Dandridge Custis, a 26-year-old widow and mother with two children, John “Jacky” Parke Custis and Martha “Patsy” Parke Custis.
Martha had inherited five plantations totaling 17,500 acres.
Martha’s daughter Patsy died at age 16 of an epileptic seizure in 1773, while George held her in his arms. He wrote:
“The sweet, innocent girl entered into a more happy and peaceful abode than she had met in the afflicted path she had hitherto trod.”
In 1775, after the Battle of Bunker Hill, George Washington was commissioned as the General of the Continental Army.
He wrote to Martha, June 18, 1775:
“My Dearest … It has been determined in Congress, that the whole army raised for the defense of the American cause shall be put under my care, and that it is necessary for me to proceed immediately to Boston to take up command of it.
You may believe me, my dear Patsy, when I assure you, in the most solemn manner that, so far from seeking this appointment, I have used every endeavor in my power to avoid it …
But as it has been a kind of Destiny, that has thrown me upon this service, I shall hope that my undertaking it is designed to answer some good purpose …
I shall rely, therefore, confidently on that Providence which has heretofore preserved and been bountiful to me, not doubting but that I shall return safely to you in the fall.”
On July 4, 1775, General Washington ordered:
“The General … requires … observance of those articles of war … which forbid profane cursing, swearing and drunkenness; And … requires … punctual attendance of Divine Services.”
On October 2, 1775, General George Washington issued the order:
“Any … soldier who shall hereafter be detected playing at toss-up, pitch, and hustle, or any other games of chance … shall without delay be confined and punished …
The General does not mean by the above to discourage sports of exercise or recreation, he only means to discountenance and punish gaming.”
On February 26, 1776, General Washington issued the orders:
“All … soldiers are positively forbid playing at cards and other games of chance. At this time of public distress men may find enough to do in the service of their God and their country, without abandoning themselves to vice and immorality.”
Washington acknowledged God throughout the Revolution, as he wrote on May 15, 1776:
“The Continental Congress having ordered Friday the 17th instant to be observed as a day of fasting, humiliation, and prayer, humbly to supplicate the mercy of Almighty God,
that it would please Him to pardon all our manifold sins and transgressions, and to prosper the arms of the United Colonies, and finally establish the peace and freedom of America upon a solid and lasting foundation;
the General commands all officers and soldiers to pay strict obedience to the orders of the Continental Congress;
that, by their unfeigned and pious observance of their religious duties, they may incline the Lord and Giver of victory to prosper our arms.”
On July 2, 1776, from his Head Quarters in New York, General Washington issued his General Orders:
“The time is now near at hand which must probably determine whether Americans are to be freemen or slaves; whether they are to have any property they can call their own;
whether their houses and farms are to be pillaged and destroyed, and themselves consigned to a state of wretchedness from which no human efforts will deliver them.
The fate of unborn millions will now depend, under God, on the courage and conduct of this army.
Our cruel and unrelenting enemy leaves us no choice but a brave resistance, or the most abject submission. We have, therefore to resolve to conquer or die …”
He continued:
“Our own country’s honor calls upon us for a vigorous and manly exertion, and if we now shamefully fail, we shall become infamous to the whole world.
Let us rely upon the goodness of the cause, and the aid of the Supreme Being in whose hands victory is, to animate and encourage us to great and noble actions.”
When the Declaration of Independence was written, a copy was rushed out to Washington, who was fortifying New York City.
He had it read to his troops, then ordered chaplains placed in each regiment, stating July 9, 1776:
“The General hopes and trusts, that every officer and man, will endeavour so to live, and act, as becomes a Christian Soldier, defending the dearest Rights and Liberties of his country.”
As recorded in The Writings of George Washington (March 10, 1778, 11:83-84, U.S. Government Printing Office, 1934), George Washington ordered:
“At a General Court Marshall … Lieutt. Enslin of Colo. Malcom’s Regiment tried for attempting to commit sodomy, with John Monhort a soldier…and do sentence him to be dismiss’d the service with Infamy.
His Excellency the Commander-in-Chief approves the sentence and with Abhorrence and Detestation of such Infamous Crimes orders Liett. Enslin to be drummed out of Camp tomorrow morning by all the Drummers and Fifers in the Army never to return.”
General Washington wrote at Valley Forge, May 2, 1778:
“To the distinguished character of Patriot, it should be our highest Glory to laud the more distinguished Character of Christian.”
To the Delaware Indian Chiefs who brought three youths to be trained in American schools, General Washington stated, May 12, 1779:
“You do well to wish to learn our arts and ways of life, and above all, the religion of Jesus Christ.”
The tremendous victory at the Battle of Yorktown, October 19, 1781, securing America’s independence, was personally bittersweet for Washington, as his wife’s son, John Parke Custis, who had been an aide-de-camp, died there of camp fever, November 5, 1781.
Though never having children of his own, George agreed to adopt John Parke Custis’ two young children as his own: Eleanor “Nelly” Parke Custis and George Washington Parke Custis, whose daughter, Mary Anna, married Robert E. Lee.

When the Articles of Confederation proved inadequate for the new nation George Washington agreed to preside over the Constitutional Convention in 1787.
He opened the Constitutional Convention with the line:
“The event is in the hand of God.”
In 1789, he was sworn in as the first President of the United States.
President Washington thanked God for the Constitution, October 3, 1789:
“Whereas it is the duty of all nations to acknowledge the Providence of Almighty God …
I do recommend … rendering unto Him our sincere and humble thanks, for … the favorable interpositions of His Providence … we experienced in the course and conclusion of the late war … for the peaceable and rational manner in which we have been enabled to establish constitutions of government.”
On August 15, 1787, in a letter from Philadelphia to the Marquis de Lafayette, Washington wrote:
“I am not less ardent in my wish that you may succeed in your plan of toleration in religious matters.
Being no bigot myself to any mode of worship, I am disposed to indulge the professors of Christianity in the church with that road to Heaven which to them shall seem the most direct, plainest and easiest, and the least liable to exception.”
Washington sent a letters to the Jewish Congregation in Newport, Rhode Island, and in Savannah, Georgia, stating:
“May the same wonder-working Deity, who long since delivered the Hebrews from their Egyptian oppressors, planted them in a promised land, whose providential agency has lately been conspicuous in establishing these United States as an independent nation, still continue to water them with the dews of heaven.”
In 1794, during the Whiskey Rebellion, Washington became the only sitting President, as Commander-in-Chief, to lead the United States Army into the field.
Washington chose only to served two terms as President, leaving an example which every succeeding President follow till Franklin Roosevelt, necessitating the 22nd Amendment.
Washington continually had toothaches. By the time of his Inauguration, he had only one tooth.
Several dentists made make-shift dentures for him.
Washington had slaves from inheritance, marriage, and purchase, as did almost half of the founders.
As the influence of Baptists, Methodists and Quakers spread, many founders abandoned slavery — similar to today, how more and more pro-abortion supporters are becoming pro-life.
Washington freed his mulatto man William:
“And to my Mulatto man William (calling himself William Lee) I give immediate freedom … I allow him an annuity of thirty dollars during his natural life…& this I give him as a testimony of my sense of his attachment to me, and for his faithful services during the Revolutionary War.”
In his Will, Washington freed the rest of his slaves upon his wife Martha’s death. Martha freed them the year after Washington died.
In his Will, George also made provision that elderly and sick slaves were to be supported by his estate in perpetuity.
On May 10, 1786, George Washington wrote from to Marquis de Lafayette:
“Your late purchase of an estate in the colony of Cayenne, with a view of emancipating the slaves on it, is a generous and noble proof of your humanity …
Would to God a like spirit would diffuse itself generally into the minds of the people of this country.”
As the early country took shape, partisan politics became increasingly vicious, with Washington even being the victim of ungracious attacks.
He warned how ambitious politicians would be tempted to use crises as opportunities to usurp power.
In his Farewell Address, 1796, Washington warned of those who would usurp power and rule through executive orders:
“Disorders and miseries, which result, gradually incline the minds of men to seek security and repose in the absolute power of an Individual … (who) turns this disposition to the purposes of his own elevation, on the ruins of Public Liberty …
The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create, whatever the form of government, a real despotism …
Let there be no change by usurpation; for though this, in one instance, may be the instrument of good, it is the customary weapon by which free governments are destroyed.
The precedent (of usurpation) must always greatly overbalance in permanent evil any partial or transient benefit which the use can at any time yield.”
Earlier, in 1783, the American-born painter Benjamin West was in England painting the portrait of King George III.
When the King asked what General Washington planned to do now that he had won the war.
West replied:
“They say he will return to his farm.”
King George exclaimed:
“If he does that, he will be the greatest man in the world.”
Poet Robert Frost once wrote:
“I often say of George Washington that he was one of the few men in the whole history of the world who was not carried away by power.”
Charles Francis Adams, the grandson of John Adams, wrote:
“More than all, and above all, Washington was master of himself. If there be one quality more than another in his character which may exercise a useful control over the men of the present hour, it is the total disregard of self when in the most elevated positions for influence and example.”
George Washington added a warning in his Farewell Address, 1796:
“Of all the dispositions and habits which lead to political prosperity, Religion and Morality are indispensable supports.
In vain would that man claim the tribute of Patriotism, who should labor to subvert these great Pillars of human happiness.”
 (This article was reposted with permission from American Minute, a registered trademark of William J. Federer.  His website https://americanminute.com/

Origin of Saint Valentine’s Day – American Minute with Bill Federer

  Origin of Saint Valentine’s Day

The origin of Saint Valentine’s Day goes back to early Christian history.

 

Today, at a time when governments are increasing their persecution of Christians, it is important to remember that the Church was born into a one-world anti-Christian government – the Roman Empire.

 

In the Book of Acts 1:8, Jesus told His disciples: “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
According to Easton’s Bible Dictionary, the word for “witness” in Greek is “martus,” which is the root word for “martyr.”

 

Eleven of the twelve apostles were martyred, with John boiled in a pot of oil but miraculously surviving and banished to the Island of Patmos.

 

During the first three centuries of Christianity, there were ten major persecutions, along with innumerable smaller ones. Initially, Romans persecuted Jews and Christians together.
Government agents threw believers to the lions in the Colosseum, boiled them alive, had their tongues cut out, or worse:

 

64-68 A.D.: Emperor Nero blamed fire in Rome on Christians and began first persecution;

 

69-79 A.D.: Emperors Vespasian and Titus persecuted Christians, in addition to destroying the Jewish Temple in Jerusalem;

 

89-96 A.D.: The persecution under Emperor Domitian included boiling the Apostle John in oil then banishing him to Patmos, in addition to hunting down and killing descendants of David;

 

108-117 A.D.: The persecution under Emperor Trajan;

 

117-138 A.D.: The persecution under Emperor Hadrian crushed the Jewish Bar Kokbah Revolt and renamed the Roman province of Judea to Syria Palaestina;

 

161-180 A.D.: The persecution under Emperor Marcus Aurelius killed Polycarp, the disciple of John;

 

192-211 A.D.: Persecution under Emperor Septimius Severus;

 

235-238 A.D.: Persecution under Emperor Maximinus the Thracian;

 

249-251 A.D.: Persecution under Emperor Decius;

 

253-260 A.D.: Persecution under Emperor Valerian;

 

268-270 A.D.: Persecution under Emperor Claudius the Second, during which Saint Valentine was reportedly martyred;

 

274-285 A.D.: Persecution under Emperor Aurelian;

 

285-305 A.D.: Persecution under Emperor Diocletian, considered the worst of them all, decimating the entire Roman Theban Legion, which had become Christian, in addition to imprisoning Saint Nicholas;

 

305-313 A.D.: Finally, the persecution under Emperor Galerius.

 

Christians met in catacombs, which were caves carved underground, for their church meetings, and risked their lives every time they gathered together. A pietist movement began of withdrawal from the corrupt society, with some believers living in caves as hermits or joining monasteries.

 

Roman soldiers raided meetings and arrested believers, dragging them before corrupt judges, and also confiscated and destroyed Christian writings, scriptures and church records. As a result of this, records of the life of Saint Valentine are scant.

 

What little is known is from the works of Eusebius of Caesarea, and the Martyrologium Hieronymianum – Martyrology of Jerome, compiled around 460-544 A.D.

 

Passio Marii et Marthae, published in the 5th or 6th century includes a story of the martyrdom of Saint Valentine of Rome.

 

Venerable Bede’s Martyrology, compiled in the 8th century, described St. Valentine being arrested and interrogated by Emperor Claudius the Second. Claudius was impressed with Valentine and tried to convert him to paganism to save his life. Valentine refused and tried to convert Claudius to Christianity instead. Because of this, he was executed.

 

The 8th-century Gelasian Sacramentary recorded the celebration of the Feast of Saint Valentine on February 14.

 

St. Valentine is mentioned in the Legenda Sanctorum by Jacobus de Voragine in 1260 and in the Nuremberg Chronicle, 1493.

 

Though several individuals may have had that name, it appears Saint Valentine was either a priest in Rome or a bishop in Terni, central Italy. 

In the third century after Christ, the Roman Empire was being invaded by Goths.

 

At the same time, the Plague of Cyprian, probably smallpox, broke out killing at its height 5,000 people a day. So many died that the Roman army was depleted of soldiers.

 

Roman Emperor Claudius the Second needed more soldiers to fight the invading Goths. He believed that men fought better if they were not married, so he banned traditional marriage in the military.

 

Valentine risked the Emperor’s wrath by standing up for traditional marriage, secretly marrying soldiers to their brides.

 

Rome was also being torn from internal rivalries which continued since the assassination of the previous Emperor Gallienus.

 

Emperor Claudius the Second quelled political tensions by requesting the Roman Senate deify Emperor Gallienus, so he would be worshiped along with the other Roman gods.

 

Government mandates were issued forcing citizens to worship them by placing a pinch of incense on a fire before their statues.

 

It was a simple act, and some Christians caved, but since it clearly “an act of worship,” others chose rather to die in the Colosseum before they would worship anything other than the one true God.
Those who refused worship of the Roman gods were considered “politically incorrect” or “unpatriotic” enemies of the state. They were cancelled and killed.

 

Emperor Deccan’s persecution intentionally targeted Christians by issuing government mandates and executive orders forcing them to deny their consciences or die.

 

When Emperor Claudius demanded that Christians worship pagan idols and statues of deified Emperors, Saint Valentine refused.
The name Valentine is derived from the word “valor,” which means, strength of mind or spirit that enables a person to encounter danger with firmness and personal bravery.

 

Valentine was arrested and dragged before the Prefect of Rome, who condemned him to die.

 

While awaiting execution, he preached to guards and other prisoners. His jailer, Asterius, asked Saint Valentine to pray for his blind daughter. When she miraculously regained her sight, the jailer converted and was baptized, along with his entire family.

 

Right before his execution, Saint Valentine wrote a note to the jailer’s daughter, encouraging her in the faith, signing it, “from your Valentine.”

 

Saint Valentine was beaten with clubs and stones, and when that failed to kill him, he was beheaded outside the Flaminian Gate on FEBRUARY 14, 269 A.D.

 

I John 4:18 “Perfect love casteth out fear.”

 

I Timothy 4:8: “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.”

 

In 496 A.D., Pope Gelasius is credited with designating FEBRUARY 14th as “Saint Valentine’s Day.”

 

How did St. Valentine’s Day get associated with love?
In the High Middle Ages, circa 1393, Geoffrey Chaucer, called the father of English literature, wrote a poem called Parliament of Foules – Assembly of Fowls, or Birds. “Fowl” is an old word for “bird.”

 

It it he described how many bird species birds, chose their mates in mid-February:

 

“For this was Saint Valentine’s day, when every bird of every kind that men can imagine comes to this place to choose his mate.”

 

He made another mention in the final chapter of The Cantebury Tales:

 

“The book of the Duchesse; the book of Seint Valentynes day of the Parlement of Briddes – Birds.”

 

The association of birds with fidelity in marital love came about because a large percent of bird species are monogamous.

 

Many bird species mate for life, such as varieties of:

 

Swans,
Geese,
Ravens,
Cranes,
Blue Jays,
Owls,
Hawks,
Woodpeckers,
Ospreys,
Raptors,
Puffins,
Pigeons,
Dove,
Penquins, and
Bald Eagles.

 

After elaborate courtships, depending on the species, these birds remain together until one partner dies.

 

Birds that mate for life often take turns sitting on the eggs, females at night and males during the day. They have offspring that require more extensive care and instruction from parents.

 

These species mate earlier in the season which allows their young more time to develop before the fall and winter seasons of long migrations or harsh winter weather.

 

After Chaucer’s poems, more references appeared in literature associating Saint Valentine’s Day with courtly love, such as John Donne’s Marriage Song; and William Shakespeare’s “Hamlet” and “Midsummer Night’s Dream.”

 

This eventually developed into the 18th-century English traditions of presenting flowers, offering confectionery, and sending St. Valentine’s Day greeting cards.

 

People often sign Valentine cards with X’s and O’s. Where did this come from?
To answer this, we must go back to Rome. Remember Emperor Diocletian’s terrible persecution?

 

Believers prayed and Diocletian was struck with an intestinal disease so painful he abdicated the throne on May 1, 305 A.D.

 

The next Emperor, Gallerius, continued the persecution and was also struck with an intestinal disease, dying in 311 A.D.

 

Four Roman generals fought it out as to who would be the next emperor.

 

Two were defeated and it came down to Constantine and Maxentius and the Battle of the Milvian Bridge in 312 AD.

 

Reportedly, the day before the battle, Constantine saw the sign of Christ in the sky, put it on his shields and banners, and won the battle. Afterwards he stopped the persecution of Christians.

 

What was the sign of Christ?

 

It is said to be the first two letters of the Greek name for Christ. Just like we often abbreviate states with the first two letters, Greek abbreviated names with the first two letters.

 

The Greek name for Christ is Xριστό.
The first letter which makes the “kha” sound is written as an “X” and is called “Chi.” The second letter, that makes the “rrr” sound is written as a “P” and is called “rho.” These two letters were called the “Chi-Rho.”

 

Over the centuries, it got shortened just to the Chi or X. “X” became a common abbreviation for the name Christ.

 

This is why Christ-mas is abbreviated as X-mas.

 

In Medieval times, the “X” was called the Christ’s Cross, or “Criss-Cross.”

 

In colonial America, young students were taught the alphabet, but before it was an “X.” Children would begin their recitation of the alphabet with the saying, May Christ’s cross grant me speed – or success. It reminded students that “the fear of the Lord is the beginning of wisdom.”

 

One of the colonial school books had the rhyme: “Mortals ne’er shall know —
More than contained of old the Chris’-cross row.”

 

The Christ’s Cross was a form of a written oath. This came down to us as, “put your X here”; or “sign at the X,” or saying, “I swear, cross my heart.”

 

Similar to the ancient practice of swearing upon a Bible, saying “so help me God,” then kissing the Bible, people would sign a document with or next to the Christ’s Cross to swear before God they would keep the agreement, then kiss it to show sincerity. 

 

This is the origin of signing a Valentine’s card with an “X” to express a pledge before God to be faithful, and an “O” to seal the pledge with a kiss of sincerity.

 

History is intertwined with Valentine’s references:

 

On February 14, 1688, William and Mary were placed by Parliament on the English throne.

 

On February 14, 1778, John Paul Jones, sailing the USS Ranger, was given a nine-gun salute by French Admiral Lamotte-Picquet. This was the first time the Stars and Stripes flag was formally recognized by a foreign nation.

 

On February 14, 1779, British Captain James Cook is killed in Hawaii.

 

On February 14, 1817, Frederick Douglass, the Republican advisor to President Lincoln, was born a slave on a southern Democrat plantation. He was separated from his mother as a child and only remembers that his mother would call him, “my little valentine,” leading him to assume he was born on Valentine’s Day.

 

On February 14, 1844, John C. Fremont was the first explorer to discover Lake Tahoe. He later became the first Republican candidate for President.

 

On February 14, 1859, Oregon became a state.

 

On February 14, 1876, Alexander Graham Bell applied for a patent for the telephone.

 

On February 14, 1884, Theodore Roosevelt’s wife and mother died on Valentine’s Day. Depressed, he dropped out of New York politics, left his infant daughter with his sister, and went off to ranch in the Dakotas. He later came back to New York, took his daughter back, remarried and had five more children, then ran for President.

 

On February 14, 1912, Arizona became a state.

 

On February 14, 1929, the St. Valentine’s Day Massacre took place during the Prohibition era. Al Capone’s Chicago mob murdered seven members of Bugs Moran’s Irish gang.

 

Al Capone’s hitman Frank Nitti was accompanied by the young Saul Alinsky, who later incorporated gang tactics into his political technique of “community organizing.” Alinsky wrote in Rules for Radicals, 1971: “The organizer must first rub raw the resentments of the people of the community … fan the latent hostilities of many of the people to the point of overt expression.”

 

On February 14, 1949, the first Jewish Knesset meeting was held, with Israel’s first President Chaim Weizmann.

 

Since the Roman persecutions, Christianity has become the most persecuted faith in the world, with over 300 being martyred each day, or one every five minutes, mostly in communist and fundamentalist Islamic countries.

 

The Center for Studies on New Religions reported that in 2016, 90,000 Christians killed, 30 percent by sharia Islamic terrorists. Several organizations keep track of this, such as Voice of the Martyrs, and SavethePersecutedChristians.org

 

Saint Valentine’s willingness to be a martyr for Christ and his loving example of heroic valor still inspires believers to follow the scriptures:

 

Matthew 5:44: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven.”

 

John 13:35: “By this shall all men know that ye are my disciples, if ye have love one to another.”

 

John 15:13 “Greater love hath no man than this, that a man lay down his life for his friends.”

 

I John 4:10 “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.”

 

I John 4:19 “We love him, because he first loved us.”

 

American Minute is a registered trademark of William J. Federer. Permission granted to forward, reprint, or duplicate.

The Weekly Sam: Let the Counter-Revolution Begin! Implementing the Tea Party Agenda

The first American Revolution officially began on July 4th, 1776, when the Thirteen
Colonies declared their independence from Great Britain. And it didn’t end until 1781,
when General Cornwallis surrendered at Yorktown, and the Treaty of Paris was signed
with Great Britain in 1783. In other words it took seven years of hard struggle before
the colonists could become the free and sovereign United States of America.
At first the new government was ruled by the Articles of Confederation, ratified by the
states in 1781, which provided virtually no power to the central government. The leaders
of the new confederation then decided to construct a more efficient and viable form of
government under a new Constitution. The result was a Federal Republic in which power
was effectively separated into three branches: the Executive headed by a President, the
Legislative composed of a Congress with a Senate and a House of Representatives, and
the Judiciary, a federal court system headed by the Supreme Court.

Thus, was formed a government of limited powers in which the basic freedoms of
American citizens were constitutionally protected against encroachment by any branch of
government. All of this worked fairly well until the turn of the last century when
socialists began a long-range conspiracy to change America from a Constitutional
Republic with limited powers into a European style Social Democracy with unlimited
powers, thus abolishing our God-given individual liberties. This was done through
incremental steps that expanded the power of the federal government in all areas
Which brings us to the present. The socialists finally took complete legislative power in
Washington with the election of Barack Obama as President and a Democrat controlled
Congress. Their plan was to end our Constitutional Republic. But what the socialists
didn’t count on was the rising up of the majority of the American people in opposition to
their scheme. That uprising became the Tea Party Movement, made up of ordinary and
extraordinary Americans who are determined to restore America’s form of government to
what the Founding Fathers gave us.

And in November 2010 the Tea Partiers gained control of the House of Representatives,
marking the beginning of their Counter-Revolution. But the socialist revolutionaries
used the lame-duck Congress to push through as much of their agenda as possible.
What should the Tea Partiers do when they take their seats in Congress in January of
2011? First, they must repeal all of the socialist legislation that virtually ended our
Constitutional Republic. This initial effort may be vetoed by our Alinsky-trained
President. But in 1012 the Tea Partiers may be able to get rid of this Marxist
revolutionary at the top. Next, they must begin to dismantle all of those federal
departments and bureaucracies created by previous liberal administrations to expand the
control of government over the lives and activities of the American people. But where
to start? A good place to start is by abolishing the U.S. Department of Education, created
by Jimmy Carter in 1979 via the Department of Education Organization Act, approved by
a liberal Congress.

Actually, a Department of Education had been created in 1867, but a year later was
reduced to a mere Office collecting education statistics, a minor bureau in the Department
of the Interior. In 1939, the bureau was transferred to the Federal Security Agency where
it became known as the Office of Education.
Upgrading the Office of Education into a cabinet level department was opposed by
Republicans who saw the Department as unconstitutional since the Constitution didn’t
even mention education. But when Ronald Reagan became President in 1981 and tried
to abolish the Department, he was prevented by a Democrat dominated House of
Representatives. He was also sabotaged by his own RINO statists.
During the 1980s, the abolition of the ED, as it is now called, was part of the Republican
Party platform, but President George H. W. Bush declined to implement the idea. In
1996, the Republican Party made abolition of the Department a cornerstone of their
campaign promises, calling it an unconstitutional federal intrusion into local, state, and
family affairs. The GOP platform stated:

“The Federal government has no constitutional authority to be involved in school
curricula or to control jobs in the market place. This is why we will abolish the
Department of Education, end federal meddling in our schools, and promote family
choice at all levels of learning.”

During Bob Dole’s run for the presidency in 1996, he promised to abolish the ED. And
in 2000, the Republican Liberty Caucus passed a resolution to abolish the Department.
But when George W. Bush became President, instead of initiating an effort to abolish the
Department, he joined with liberal Democrat Ted Kennedy to enact the No Child Left
Behind act, which reauthorized the Elementary and Secondary Education Act of 1965
passed by Lyndon Johnson’s Great Society administration.

It was George W. Bush’s big government Republicanism which disillusioned many
conservatives with the GOP and led to the election of Barack Obama. But what makes
the abolition of the Department of Education much more possible now are two things: the
huge federal debt and the need to cut the cost and size of government; and the fact that
the Department has not improved education. In fact, it has made it worse.
Indeed, it was Charlotte Iserbyt, a former Senior Policy Advisor in the Department of
Education during the Reagan years, who blew the whistle on the ED’s nefarious activities
by writing the Deliberate Dumbing Down of the American People, based on
documentation she found in the Department‘s own files. In her expose she proved that the
Department was financing the dumbing down of Americans through grants to socialist
academics in our universities. In other words, the Department of Education had become
destructive of the American mind, and therefore should have long been abolished for that
reason alone. (Iserbyt’s book can now be downloaded free of charge on the Internet.)
So there is now more than enough evidence that the Department of Education is a
destructive force with power to dictate what goes on in American schools. The sooner it
is gotten rid of, the sooner Americans will be able to achieve one of the Tea Party’s chief
goals: a free nation, enjoying the benefits of educational freedom, without federal control
over our schools.

Yet read the Constitution and you discover a document that carefully creates a national
government with limited and enumerated powers. In contrast to state governments,
federal authority is constrained. Washington does not have general jurisdiction, or the
so-called police power, authorizing it to intervene in any matter not explicitly barred by
law or constitution.
None of the 27 amendments expanded federal power in this regard. The 13th, 14th, and
15th Amendments, passed in the immediate aftermath of the Civil War, did transform
federal-state relations: the United States went from being a plural aggregation to a single
unit. National power expanded insofar as it protected individual liberty in the states. The
constitutional changes did not expand Washington’s authority to infringe the liberty of the
same individuals.

John McManus writes:
For decades, our federal government has annually poured tens of billions into education
and the product continues to worsen. The same elected geniuses started a Department of
Energy when imports totaled 30 percent. The import total is now 70 percent. Federal
housing policies convinced many Americans they could own a home with little or no
down payment and the resulting housing crisis ushered in the current recession. Other
geniuses started providing food stamps for several hundred thousand in the 1960s while
assuring everyone that the number of recipients would never grow larger. Now, over 40
million — one in seven Americans — are on this form of handout. We could go on. But it
has to be obvious that whatever the Federal government undertakes beyond its
constitutionally authorized powers turns out to be a bust.

What Shall We Cut?

Abortion may soon be more readily available than ever before, thanks to a new
requirement from Planned Parenthood that more of its centers nationwide offer the
service. At least one local chapter so far has decided to withdraw from the network rather
than comply.
A local office of Planned Parenthood in South Texas is dropping out of the nationwide
network of “America’s most trusted provider of reproductive health care” starting
January 1.
According to local news reports, Planned Parenthood is planning on standardizing all of
its agencies, which includes requiring that every single one offer abortion services. The
CEO of the Coastal Bend office, however, said in a media interview that her center has
never provided abortions in the past, and doing so now is unnecessary.
“Our position is that if that is a need in your community, fine,” said CEO Amanda
Stukenberg. “There are far greater needs in our area than abortion. We feel that women
here have options. We don’t need to duplicate services.”
When contacted by The Daily Caller, Lisa David, senior vice president of Health
Services Support for Planned Parenthood, said that the organization is implementing a
broad “new patient services initiative.”

“From well-woman exams to lifesaving breast and cervical cancer screenings, more
patients will now have access to the full range of Planned Parenthood services,” said
David in a statement. “To meet the needs of our patients, Planned Parenthood affiliates
will now offer a unified set of core preventive services.”
In the next year, according to David, Planned Parenthood will expand immediate access
to testing for HIV and sexually transmitted infections (STI’s). During the next two years,
all Planned Parenthood centers will begin to “provide the full range of birth control
method options, such as the IUD, in addition to well-woman exams including critical
cancer prevention screenings.”

She went on to say that abortion services will be offered in at least one clinic per affiliate.
However, a waiver may be obtained in the case of “unique local circumstances.”
Some, however, argue that the expansion of abortion services is more about lining
pockets than making women feel safe and secure. “Planned Parenthood claims they’re
concerned with women’s health and family planning,” a spokesperson for the Family
Research Council, a Washington, D.C.-based nonprofit that advances “faith, family and
freedom,” told TheDC.

“We’ve been hearing rhetoric lately that abortion should be safe, legal and rare, but [with
this requirement] we can see the writing on the wall. The bottom line is there is no place
in the U.S. where a woman would have difficulty getting abortion if they want to.”
The spokesperson went on to say, “This is about expanding services and bringing in more
money…they try to create a public image where everything focuses on STD’s, family
planning, etc, but abortion is a profitable endeavor.”

Right now, Planned Parenthood has 817 health clinics throughout the U.S. One hundred
seventy-three of those already perform surgical abortions, and 131 perform chemical
abortions. The Planned Parenthood network is made up of 87 locally-government
regional centers, which then oversee hundreds of other clinics.

The Blumenfeld Archives 

(The above article was written in 2010, and is found in the Sam Blumenfeld Archives:  http://blumenfeld.campconstitution.net/main.htm

The Seeds of Genocide: Ideas Have Consequences by Maria Perez

The Seeds of Genocide: Ideas Have Consequences

This essay is an overview of the book The Law of Blood: Thinking and Acting as a Nazi by Johanne Chapoutot. The book outlines the thinking and acting prevalent in Nazi Germany during the 30s and early 40s, which is eerily similar to the thinking and acting the progressive left engages in. Ideas have consequences; good ideas produce positive consequences, and bad ideas have horrific consequences.

 

This essay will compare our cultures and societies and demonstrate how we are planting the seeds for a future genocide. We are in the middle of a cultural Revolutionary civil war; the progressive left wants to destroy our way of life, destroy our foundations, and rewrite our ethics and values, much like the Nazis who implemented their revolution/movement to change their nation, their society, and their culture. The cosmic battle is between two opposing world views: one that believes in a creator who is actively involved in the affairs of man and that fosters civility and a world view that elicits barbarism/destruction and the tearing down of society toward anarchy.

The ideas that permeated during the Nazi regime began earlier when the Germans started cleansing libraries of Jewish life five years before they forced the Jewish people to wear the yellow star. “They aimed to unshackle themselves from the norm imposed by Judeo-Christian acculturation, its false God, its imperative of monogamy, its blessing of the mixing of all blood of their creator.”

In this essay, we will compare the many policies and institutional changes implemented in Nazi Germany and see how many of those similar policies and ideas are being executed today. We cannot sit back and ignore this revolution. We must fight back before our nation follows the trajectory of Nazi Germany and fosters a future genocide here in our homeland.

Most recent current events in the Middle East and our homeland have precipitated this urgency and the stark reality that there are evil forces who want to destroy our country.

This essay will examine some of the laws implemented during the Nazi Regime,  the return to their pagan religion, will draw comparisons of the Deep Police State then and now, the Development in Family Government Policies then and now, Propaganda Media then and now, How the Treaty of Versailles fostered a mentality of the oppressors against the oppressed, How the Church responded then and now, and finally, the Dehumanizing of the enemy then and now.

When examining the laws implemented during the Nazi regime, it is evident that the leaders rejected what they called the “God of the Jews” and reverted to their Nordic pagan religion. They believed that others’ ethics or values did not bind them. As a people, they were so superior that they rejected the eternal laws handed down from the ages and through the millennia. They saw the German Race as the only Moral Race. For example, they first began by rejecting and discrediting the inherited values and traditions of Judeo-Christianity and the Enlightenment. They asserted that once these had been repudiated, it was possible to establish and offer up a new discourse. They saw themselves as much more moral than the Jews and inferred that Christianity perverted everything.

Today’s modern sentiments align with this thinking. Many on the left hate the God of the Jews and Gentiles and want to eradicate our values and belief systems. For example, queer theories challenge traditional ideas about identity, sexuality, and gender. It rejects normative definitions of appropriate feminine and masculine sexual behavior. One researcher, James Lindsay, equates this new Wokeness as a religion and a cult that propagates the Marxist theories of Critical Race and Queer Theories.

Additionally, this thinking led to Germanic Nature worship. The German elite saw themselves as one with nature and began to worship nature and nature’s animals. The first sign of this new Ideology was to provoke anti-Semitic sentiment, which was deployed by an unnuanced campaign against the torture of animals or Ritual Slaughter. This new pagan religion worshiped nature and saw the animals actually as “Little brothers” and gave animals equal respect and protection as people. The PETA organization operates under similar principles: animals are not ours to experiment on, eat, wear, use for entertainment, or abuse in any other way. I am not advocating for cruelty to animals. However, this elevated view of animals is wrong, especially in light of how we treat the unborn in the womb. This new Woke ideology too is based on ancestorial pagan religions of the past. Now people worship climate change, animals, man, sex, and anything and anyone besides the one actual creator God.

Another attribute evident was that the Nordic pagan religion equated the German Race as superior; they were so superior that they did not need the laws of the God of the Jews to govern them individually and as a people. This superiority demonstrates itself with their desire to create a superior race by implementing the practice of eugenics. In 1933 the first law mandated to address this right to be born stipulated that “anyone with a hereditary illness may be rendered sterile by means of surgical intervention if scientific medical experimentations have established a high probability that his descendants will suffer from a hereditary physical or mental disorder.” They created health courts which required the sterilization of individuals identified as “diseased by hereditary” and the removal of “Lives not fit to be lived.” In twelve years, 400,00 people fell victim to this idea that the survival and reproduction of diseased beings were unnatural. The Germans believed that “a being incapable of living would be left by nature to die of hunger. Therefore we can be more humane, and administer death to him without suffering.” Even now, in Canada, anyone can end their lives if they choose, no longer needing a medical diagnosis to be administered deadly medications.

Much of the abortion debate centers on the concept that we should not bring children who would experience suffering into this world and that these babies would be “living lives not fit to be lived.” The Germans justified these procedures by asserting that the state must intervene out of pure humanity in “order to avoid needless suffering on the part of patients and families.” Once again, similar rhetoric is used by the pro-abortion people.

Another example of the similarities under the National Socialist Party is that the state held supreme authority; the state owned everything and everyone, the people, the people’s property, the families, and their children. One example of this principle was the 1933 law entitled “law on inherited farms,” which allowed the state to discharge a farmer if the state felt that they were not operating in the community’s best interest. The owner was now part of the new relationship between the person, the thing (i.e., the farm), and the community. Indeed, we all have heard of the WEF’s newest Mantra, “You will own nothing and be happy.”

Today the New Pagan Religion of the left has stated and communicated that your children are their children. They want to remove the God-given parental rights of parents. We are in a fight to protect our children and to regain parental control of our children.

The Deep Police State Then and Now: Criminal biology became popular in Europe at the end of the 19th century. With medical advances and the first discoveries in the nascent field of genetics, the public, influenced by growing preoccupations with hygiene and biology and the rising popularity of social Darwinism, grew more interested in using science to answer social and criminal questions. Today, we are hearing similar rhetoric about following the science, especially the COVID-19 pandemic justifications for mandates, masking, and forced vaccinations.

To diminish the formation of any political will outside of their own political will, the National Socialism party in Germany developed a secret police that was modern in meeting the needs of their times. In the new Germany, stealing to survive or eat was no longer necessary. Therefore, all remaining criminality and delinquency were due to biological flaws or defects. If in the past some delinquency had been provoked by distressing social conditions, and therefore the context might have softened the police or stayed the judge’s hand, the police were now finding hardened criminals who were incapable of falling back into line and living worthy lives, unable to live at peace with a prosperous community that could easily ensure their livelihood if they choose to work. Article 42 of the law of November 24, 1933, authorized the unlimited detention of anyone the police deemed to be irredeemably dangerous for security reasons. The police could thus act preventively by averting crimes, which was impossible before the law was passed. Anyone who threatened the State and the people was a target. The police could go about protecting the State and using “preventative police detentions,” which are the most effective arms against the enemies of the State. Above all, the measure protected the people and the State against all activities infringing on their safety. They implemented political–police protective measures. In other words, it was at once a political and police measure, delivering defenseless individuals with no recourse to appeal or to arbitration into detention at the entire discretion of the police.

To implement these safety measures and protect the community of the people and the State, such people should be apprehended and removed from the community. It saw the asocial iceberg as an element alien to the community that was generally subtle and made up a category that was much more difficult to discern. These had to be eradicated and removed from society. An alien to the community is anyone who, through his personality, lifestyle, flaws in his understanding, or character, demonstrates his inability to meet the minimum requirements of the community of the people. The measures taken against them were typical of the Nazi arsenal of repressive practices in place since 1933. Mostly, they were police measures and, secondarily, judicial ones. Article 2 provided for measures in regular use since 1937 of police surveillance and incarceration in a police camp.

There are many examples of this phenomenon in our country.

Raids, Harassment, and Intimidation of Dissidents by Police. Recently, the FBI and the Joint Terrorism Task Forces raided multiple homes in the Northwest in search of “anti-government or anarchist Literature.”

The Militarization of Domestic Law Enforcement. To remedy and deal with terrorism on US soil, police forces throughout the country have purchased military equipment, adopted military training, and sought to inculcate a soldier mentality among their ranks (Rizer, Atlantic). Additionally, there has been disproportionate prison sentences for political activist. The January 6 defendants are critical examples of this tyranny. Most recently, the January 6th Commission deprived citizens of viewing all the footage of the January “Insurrection.” Now that the whole footage has been released, it is evident that the January 6th Commission has blood on its hands, notably since four people committed suicide due to imprisonment and FBI threats.

Further, new laws have been adopted for people because of their political beliefs. Hate crime laws and policies primarily, are used against people of opposing political parties. In addition, there has been a creation of special prison units, pervasive use of surveillance, and criminal isolation of ideology. For example, the FBI training documents say that anarchists are criminals seeking an ideology to justify their activities.

Moreover, there are many examples of Big Tech social media surveillance. Examples include:

  • A study exposing Google’s anti-Republican search bias.
  • YouTube is deleting and demonetizing social media personality videos.
  • Censoring X’s community notes.

The Development in Family Government Policies Then and Now: Last in this series of new police measures was the shared responsibility of a family or clan. These laws and policies were invoked more and more frequently from 1943 to 1944. It signaled the final break with the common law of the past and a full embrace of the biological view of the delinquent and criminal. It held family lines responsible for any criminal history. The community’s health was paramount, and anyone deemed unhealthy or a danger to the whole of society had to be removed.

Therefore, these policies were welcomed and appreciated by a large portion of the people, most likely the healthiest ones, as the most effective means of protection for the community of the people and its State. It said this man is a traitor, his blood is bad, it is traitor’s blood, it must be eradicated. And this is how vengeance exterminated the entire family, down to the last of its members.

The law of July 14, 1933, explained that by undertaking this task, criminal law is linked organically to the great fundamental laws of our national Socialist State, those which assure the selection, the purification, and the health of our people. This racial hygienic purge was a commandment dictated by the preservation of our people, in this way, a commandment of justice itself.

With biology in play, past illusions of criminal law evaporated. It was necessary to lock away, castrate, or kill to protect the community of the people from the presence and the reproduction of these rotten elements. Criminal law thus became a criminal biology, as indicated in Article 4 of the draft law on sterilization. Elements alien to the community whose offspring are feared to be undesirable must be sterilized according to procedures and provisions of the law for the prevention of genetically diseased offspring of July 14, 1933. The logic of the laws on euthanasia and pathological heredity was, in this way, mapped into criminal law. The Nazis claimed these hereditary laws based on Robert Ritter’s genetics studies of the descendants of vagabonds, crooks, and thieves published in 1937. They stated that nourishing and supporting these asocial had to cease. They were useless mouths, harmful in their uselessness and their very existence, even calling them Deplorables.

The most recent events from October 7, 2023, have demonstrated the open Jew-hatred and massive pro-Hamas protests around the globe. The Hamas, who are holding some 240 Jews and others hostage in Gaza and killed 1,200 people, have subjected the Gaza Strip to complete hellish tyranny for the last twenty years. We see here not only the call for the destruction of a family but for an entire race and population. This is an example of an ethnic mass murder. It seeks to establish blood guilt for those races, religions, and political affiliations that have been declared sub-human.

By extension, in an attempt to prevent lightly crossbred individuals or alien influence over the course of generations, they advocated for taking children and removing them from their environment, even in cases where they had to kidnap them or steal them. They saw this task as a moral duty and of the utter most important.

Presently, California Bill AB665 allows a child 12 years and older to consent to placement in a residential shelter without any claim of abuse against the parents or a serious risk of harm to himself or others. This bill would place children in the care of the State.

Euthanasia movement today The New York Times showcased an apparent disregard for human life when it chose to legitimize the idea of mass suicide as one “drastic” method to deal with Japan’s aging population.

Filmmaker Ondi Timoner traveled to Comedy Central’s The Daily Show with Trevor Noah and promoted the film The Last Flight Home. It is a film that hypes the alleged “basic human right” of euthanasia.

Propaganda Media Then and Now: The propaganda of the Reich Commission for the Consolidation of German Nationhood was present everywhere, including newsreels, film, ideological teaching materials, tracts, posters, and meeting agendas. These ideas found their mark and helped to inform the perceptions of civilians, police officers, and troops, giving meaning to their experiences and even their traumas.

The Nazi program was made up of words, images, and ideas that, more often than not, were not invented by the Nazis or even the Germans. This made it especially easy for contemporaries to adopt all or part of it. Western anti-Semitism, colonialist racism, social Darwinism, eugenics, imperialism, fear and hatred of Judeo-Bolshevism, and fear and scorn were all elements in Germany, Western, and Eastern Europe. Hitler admitted to his generals that he sought a propaganda reason to launch the war; “credible or not, it does not matter.”

This propaganda found its way into children’s literature. In 1938, Julius Streicher’s publishing house put out a book called The Poisonous Mushroom, which radicalized Jewish stereotypes for German children. With the help of graphic illustrations, this edifying tale begins with a walk in the forest where little Franz’s mother is teaching him the gentle art of collecting edible fungi. The lesson of this book allows a mother to develop a subtle analogy with humanity’s poisonous mushrooms, which are just as challenging to identify and often indistinguishable despite their radical difference. Identifying the poisonous mushrooms, the mother in the story equates them to the Jewish population and states they are Jews and they will remain Jews; they are poisonous to our people, for a single Jew can destroy an entire village, entire city, and even an entire people. Propaganda movies were released a few years later in which they equated the Jews as demons in human form who were a calamity, but thankfully, the schools taught students to identify them. The propaganda was instituted in a child’s everyday class curriculum. The Ministry of Propaganda expanded on this idea in a widely read pamphlet. The Global Jewish Plague, published in 1939 by Franz Eher, the NSDAP’s publisher, insisted that the Jewish threat was a constant hardship for the world, an unprecedented threat to humanity; fighting it was a moral duty. It was also a public health imperative. Far from a crime, the Nazis saw the final solution as the highest possible expression of natural morality. As harsh or paradoxical as this morality might seem to contemporary generations, it had to be imposed if the Nordic race wished to live.

The Pro-Hamas Palestinian protestors are using the same propaganda, “from the River to the Sea,” to justify the killing of innocent people and the destruction of the Jewish Nation.

There is also blatant anti-American propaganda and critical race theory indoctrination across the country in higher and lower academia. There is a dark agenda to censor and rewrite our history, a practice of all totalitarian regimes. There is a growing liberal anti-religious bias in the judicial and educational systems of the United States. Textbook publishers regularly ignore or purposely omit references to the role of religion and spiritual forces in affecting human events in our history.

 

How the Treaty of Versailles Fostered a mentality of the oppressors against the oppressed:

In their leadership, the German people saw the Treaty of Versailles disrespecting their freedom to contract and self-determination. Scholarly papers from university professors posited that the 1648 Peace of Westphalia had made the division and the powerlessness of Germany into a basic law of European diplomacy and international order and had fostered the destruction of internal orders such as that of the Reich. The 1648 treaty denationalized and internationalized all sovereign German territories. The understanding was that many profited from this peace treaty in 1648, including the Jewish war profiteers, which laid the groundwork for the power they now held. Franz-Alfred Six, a university professor and lieutenant in the SS, published texts of the Treaty and wanted everyone to be aware of them. He surmised that these circumstances had been characterized by “the powerlessness and the self-mutilation of the Reich” at this historic hour, and presenting the German people with all the articles and paragraphs of this peace treaty was a political necessity.

The scholarly elite of Germany saw the Treaty of Versailles as an attempt to reestablish the circumstances prevailing in 1648. With the demilitarization of the German side of the Rhine and the loss of two security outposts on the Western front, Switzerland and the Netherlands, the Reich was now utterly defenseless against the West.

The Armistice of November 11, 1918, and where it was signed was significant; this is why Hitler wanted to sign the Armistice of June 22, where the earlier armistice was signed.

Retribution had to be exacted on the site of an offense. For this reason, Hitler firmly believed in this idea and ordered the Armistice of June 22, 1940, to be signed in Compiegne wagon, the same railcar in which Marshal Foch had signed the Armistice of November 11, 1918. They believed that treaties should be revised and the elasticity of the law ought to reflect the plasticity of things because the world is not static. They saw the goal of the Versailles Treaty was to exterminate the German people, with the understanding that any violence or any approach was justified to advance the German people and the German nation. For the Germans, one can see how this Treaty significantly contributed to the outbreak of the Second World War.

Likewise, the Marxist, BLM, and Queer Theory ideologues look at America in a similar vein and perceive our history in the same way. The new move for decolonization from the left perceives America and its Western civilization as an oppressor and one in which the oppressed must be released. This rationale justifies all their violence and destruction against our institutions and our way of life.

 

How the Church Responded Then and Now: Furthermore, even the churches in Germany were on board with the Nazi’s agenda. The mission of German Theology and the German church during this period was to de-Judaize the religious life of churchgoers. Today we have numerous churches going along with this new pagan Marxist Ideology and bringing it onto the churches through the dogma of social justice, white guilt, and the love is love agenda. The Nazi party held their meetings on Sunday mornings. Therefore, many Germans stopped attending church and became part of this new religious movement, believing this new dogma.

In an attempt to colonize the European East, the Nazi party had to control the peoples they were conquering. One way was to control the churches and what they preached. Hitler, like Himmler, wished to rid Germany and the Germans of the Christian plague. Still, he believed the Polish priests, like missionaries in overseas colonies, might turn out to be foolish servants of the German denomination. It is completely justified for the Polish people to preserve their Catholicism. “We will pay the priest, and in return, they will preach what we ask them to. The priests are to maintain the Poles in a state of stupidity and foolishness because it is in our interest for them to do so. If the Poles were lifted to a higher level of intelligence, they would no longer be the workforce we need.”

The American Church has adopted this response to our current cultural revolution to destroy our Western civilization. For example, many churches abided by the mandate to shut down and were given COVID-19 funds as a reward. Currently, there are many pastors in American churches who have been silent about the atrocities that have been perpetrated against the Jewish people in Israel. They have not joined their voices in speaking out against this barbarism. Sadly, many have decided to sit out the battle or have cavorted with the enemy. They use terms like “Zionist” and “neocon” and talk about forever wars,” what they mean is let them kill the Jews.

The Dehumanizing of the Enemy Then and Now: In another attempt to colonize Eastern Europe, the first thing they did was to exterminate the Polish elite. This was the mission of the SS and German police, who murdered 60,000 people in Poland in just over a month. Poles were also deprived of access to intellectual and cultural development. Deprived of education and culture, the Poles were also stripped of their rights. They vowed to solve and eradicate the problem of the Polish minority once and for all.

In recent days, we have heard of similar rhetoric coming from former Presidential Candidate Hillary Clinton, stating that all MAGA supporters should be re-educated by formal deprogramming. In her 2016 presidential campaign, she said, “Deep-seated cultural codes, religious beliefs, and structural biases have to be changed.”

For example, the December 16, 1942, decree was the first to include women and children as targets explicitly. In this struggle, therefore, troops have the right and the duty to resort to any expedient, with no restrictions, including against women and children, so long as they lead to success in the identification and destruction of the enemies in the Resistance. Hitler added any consideration extended to partisans of any kind was a war crime against the German people and against the soldiers on the front, who must suffer the consequences of attacks carried out by gangs and could never understand why they would be spared; they or their sidekicks. Burning a village and murdering its inhabitants were not crimes. Instead, they were part of a military police operation that made it possible to stamp out a pocket of partisans and served as a dissuasive measure against local populations to bring relief to German troops. Massacring a group of defenseless civilians with no provocation or justification was not a crime. Hesitating to do so, however, was. The blood of the Partisans and the terrorists was contaminated and, therefore, guilty. It had to be eradicated on biological principles.

The Germans especially saw the Slavic/Asiatic population as subhuman, fundamentally twisted, and a dangerous enemy. They were even advocating that the entire population should be evacuated, and all inhabitants be burned or destroyed. Himmler himself proposed the harshest and most radical solution; “exterminating the Jews and all they possess, down to their children. He stated this is a logical solution, even if it is violent. “We must take it upon ourselves to resolve this problem in our time. Future generations will likely not deal with the problem with the same passion and courage as we have.”

Naziism was a worldview that was, first of all, a vision of history, a singular narrative that constantly, everywhere, in each instant and every possible form, recounted the race’s past in its every gesture, trial, glory, and fortune. Their story, as it was incessantly told, was a normative one that gave rise to a norm in which people were told how to act and why.

At the beginning of this narrative, we discussed the influence of ideas. Many of the ideas discussed in this essay were neither unheard of nor particularly original; it was, therefore, all the easier to penetrate a social space in which they were, to a degree, already present in 1930. The authors of the literature and the scientific community, especially doctors, were convinced of what they were saying. We explicitly see this since in 1964; they still repeated those wildly held beliefs and ideas.

Some of the conditions that made it possible for the implementation of the most radical and violent methods ever imagined in the West were for the stated purpose of ensuring people’s safety and security. Concepts such as the war against criminals, preventative detention, or colonization were also promoted and practiced outside of Germany. This justified their actions. These ideas were advanced by biomedical anti-Semitism, which set out the conditions through which such acts could become possible, thinkable, and desirable, especially in the context of the autumn of 1941. The brutality of the ghettoization of the Jews in Poland and then elsewhere in the territories under the General Government’s control gave rise to a public health situation so catastrophic that, as Paul Weindling showed, murder came to be justified as a public health measure and deployed as a medical procedure.

Even now, global elites aim to transform America and realize the New World Order. These individuals have a multifaceted agenda to depopulate, increase mass migration, de-Christianize the West, end national sovereignty and autonomy, radical reduction of privacy, transform the natural free-market system into a contrived stakeholder system imposing centralized political control based on environmental, diversity, equity, and inclusion, and subjective governance variables- a kind of socialism through the back door. Numerous characters are pushing this agenda. These include the CCP, the United Nations World Health Organization run by Mr. Tedros Ghebreyesus, the world economic forum whose founder, Klaus Schwab, has recruited and organized many high-ranking government officials, like Prime Ministers from France, Germany, Holland, Spain, Canada, Australia, and New Zealand. The World Economic Forum also has a market capitalization of top corporate leaders, such as Apple, Amazon, Comcast, Google, Microsoft, Meta, Pfizer, Black Rock founder and CEO Larry Fink, and many in the American Government.

In conclusion, we are in a fight for the life of our nation. There is a woke agenda that is trying to destroy the American people’s connection to their heritage by anti-American indoctrination in schools and tearing down and defacing our historical monuments and statues, destroying the First Amendment through blacklisting, the cancel culture, and mass censorship; politicizing the judiciary and destroying the separation of powers. Foundational institutions of American society– the family, educational institutions, manners and civility, respect for law and order, and merit-based outcomes are under attack. What will you do to join the Resistance?

 

 

 

 

 

 

Time to Re-Evaluate the Legacy of Martin Luther King by Vincent Ellison

Originally published at American Thinker

After finding evidence that the “man of God” and “moral conscience of our nation,” the Rev. Dr. Martin Luther King, Jr., participated in the rape of a parishioner, engaged in numerous sex orgies, received cash payments from known communists, and admitted that he was a Marxist, King biographer and Pulitzer Prize-winning author David Garrow wrote of King, “There is no question that a profoundly painful reckoning and reconsideration inescapably awaits.”

Black Democrats and White liberals rail about the gains derived from the Civil Rights Movement.  I ask, “What gains?”  If murder, poverty, and mass incarceration are gains, you may have a point.  In an attempt to make him untouchable, liberals have protected King’s counterfeit legacy by sealing his FBI files until 2027.  Nevertheless, his reckoning is here.

But that reckoning shouldn’t occur exclusively because of King’s immoral behavior.   It shouldn’t happen because the “Good Reverend’s” best friend, Ralph Abernathy, in his book And the Walls Came Tumbling Down, described King beating a woman and sleeping with two others at the Lorrain Motel the night before his death.  Or because Arthur Schlesinger recorded Jackie Kennedy saying he was “terrible, phony, and tricky.”  Or that Black Major League Baseball player Don Newcombe reported to the FBI that King was a “drunk” and had an illegitimate child by a woman married to a sterile Los Angeles dentist.  Or because King allowed the dirty world of politics to turn the Black church into a puppet of the atheist and racist Democrat party.

No.  This reckoning should happen because Rev. Dr. Martin Luther King and the Civil Rights Movement have failed Black people.  They managed only to elect many Black Americans into office, with most of them belonging to the same evil Democrat party that had necessitated the Civil Rights Movement by enslaving, raping, castrating, and oppressing Black Americans for over one hundred and fifty years.

After fifty years of following King’s failed ideology, consider these results.  On June 4, 2020, the Washington Post reported “no decrease in Black and White citizens’ wealth gap since 1968.”  The Brookings Institution reported that in 1965, only 24% of Black children were born out of wedlock.  In 2020, it was 69.4 (approximately a 300% increase).  Between 2019 and 2020, Blacks made up 11% of the population but 50% of all murders.  In May 2019, Penn State and UCLA reported that school segregation is getting worse.

This is King’s legacy.  Why are we celebrating it?

In explaining how to recognize a false prophet, Jesus said, “A tree is known by the fruit it bears.”  He said you cannot get bad fruit from a good tree.  The fruits of the Black community, almost unanimously, are rotten to the core.

What good has come from Martin Luther King’s movement for Black America?  The American Black community is at the bottom of nearly every socio-economic statistic.  The Black family is weaker.  The Black church is more apostate. The Black economy is nonexistent.  Black government is corrupt.  Black education is terrible.  Are we celebrating failure, or was this their intention?

To have been a Christian minister, it is illuminating that King’s ideology is anathema to Christianity, manliness, and American freedom.  Consider this: after attempting to integrate an all-White hotel in 1965, when asked what he wanted, King reported replied, “My dignity.”  I hate this story.  God gave all of us our dignity, but King and his minions taught America that White people held the dignity of Black America in their hands, and we had to beg them to release it.

His low opinion of Black people was on full display when he said Black people could not pull themselves up by their bootstraps because “they did not have boots.”  He told us non-violence is a Christian virtue.  That is not true.  There is no virtue in strong Christian men allowing their wives and children to be beaten, raped, and murdered as King demanded.  Non-aggression is a Christian virtue, not non-violence.

Forced integration or forcing others to allow you to be where you are not wanted or not invited is not a Christian or manly virtue.  It is offensive to force your presence upon another, and Jesus taught that we should never offend unless it is for his sake and never our own.  To do otherwise defines you as a stalker.  A stalker can never be loved — only pitied, as most Black Americans are today.

In his epic “I Have A Dream” speech, reportedly written by his White communist handler, Stanley Levinson, King planted a sense of perpetual slavery in the minds of every Black person when he said, “One hundred years after the Emancipation Proclamation, the Negro is still not free.”  That is not true.  I was born free.  God gave me my freedom.

In that speech, he placed in the Black mind the blasphemous idea that government is above God when he said we have come here to cash a check from America guaranteeing our unalienable rights.  That isn’t true.  Our unalienable rights are given to us by God.  According to John Locke, these rights are irreversible, unsellable, and nontransferable.

Cementing in the minds of Black Americans and America the belief in Black inferiority, he delivered his most quoted line: “I have a dream that one day my four little children will not be judged by the color of their skin.”  You wish not to be judged only by something that shames you.  One should never be ashamed of something that God gave him.  Furthermore, Christianity teaches that we cannot and should not try to control the actions of others.  The stupid, ignorant racist should not be concerned about me.  I am never concerned about his judgment or bigotry.  We can only control ourselves.  There’s nothing wrong with the color of my Black skin.  You are welcome to judge me by it.  Underestimate me at your peril.

He ended this epic speech by doubling down on the fact that Blacks were not free, and we needed the permission of White people to be free by saying “knowing that we will be free one day” and on a certain day we can say, “Free at last, free at last, thank God almighty, we’re free at last.”

Let me reiterate:  I was born free.  No man can set me free.  I just am.

His speech set in motion decades of Black victimization and White guilt.  It is recited from every classroom in America, indoctrinating future generations to believe the lie of Black inferiority and the goodness of government dependency.  Instead of being recited, it should be re-evaluated, condemned, and placed in the trash bin of history beside the Dred Scott and Plessy v. Ferguson rulings.

These King statements that have long been a part of America and are canon in Black American thought must be pulled up, root and stem.  White Americans are not responsible for and cannot solve the problems of Black people.  No other racial group in America carries this badge of inferiority, depending for all their future success on the actions of another racial group.  Most comprehend the insanity of this ideology, and the present condition of Black society testifies to its epic failure.  Therefore, King’s reckoning is at hand, and as with the old Confederacy, it’s time for a reconsideration.

Regarding King, Jim Tott wrote, “Toward the end of his life, a major poll found that nearly two-thirds of Americans held an unfavorable opinion of the civil rights icon.”  On March 4, 2015, CBS News ran a story titled “Have the goals of the civil rights movement been achieved”  Fifty-four percent of all Americans and 72% of Black Americans say no.

With all the speeches, marches, and pieces of legislation, with no success, it is time to understand that King was wrong.  Black Americans cannot garner love and respect through legislative coercion.  History has proven that it is a waste of time even to seek it.  We should spend our time trying to control and improve ourselves, praying for and protecting ourselves from people who mean us harm, while cherishing the people we love.

There is evidence that King’s new society that teaches pity, not esteem, begging instead of earning, and stalking instead of standing has bred an insidious self-hate among Black people.  Sadly, wherever Black people live in close proximity with one another, they hurt, disrespect, and kill each other on an industrial level while aborting their children at three times the level of white women.

When stalking, begging, and pity didn’t work, King resorted to violence.  He contracted out his violence to a third party.  He used the gun of the federal government to force the racist Democrats to allow Black Americans into their presence.  Intentionally or unintentionally, King placed Black America into the sad position where they are now not respected, but pitied; where they are not wanted, but tolerated; where they do not earn, but are “given” — thus leaving too many of these Black people filled with hate, pride, envy, and grievance, devoid of gratitude, never satisfied, always complaining, and never saying “thank you” or thanking God.

This line of thinking has produced a generation of Black people where there exist mostly victims and their victimhood-supporters and allies: Black Lives Matter, the Congressional Black Caucus, the NAACP — all marvelous beggars, cowards, and thieves.

Taylor Branch, in his book Parting the Waters: America in the King Years, called Martin Luther King, Jr. “a pawn of history.”  He is that and much worse.  He is a weapon the left wields in the Democrat party, designed to keep America in condemnation and Black people in their place.

King’s aforementioned amoral actions are germane only in the sense that they match the amoral outcomes of the Civil Rights Movement.  Blacks must take their place as free men and women, complete with all of its dangers and glories.  Black men of honor must reject all condescending overtures of affirmative action, the pity of Critical Race Theory, and the weakness of “anti-racist theory” from our former oppressors.  We must compete, earn, and defend as all free men do.

Because of King’s abusive behavior toward women, David Garrow concluded his piece on King by saying these actions “pose[] so fundamentally a challenge to his historical stature as to require the most complete and extensive historical review possible.”  This may be true.  But the wretched condition of Black America is the primary black mark on King’s legacy and the ultimate reason for his re-evaluation.

Until Black Americans reject King’s ideology and accept that we should be esteemed by instead of ashamed of the color of our skin; that we, not White America, hold our dignity in our hands; that our rights come from God, not government; that we are and always have been free, and that we should never stalk, beg, and compare ourselves to White America or anyone ever again other than our former selves, Black America will remain at the bottom of every socio-economic statistic in the Western world.

Dangerous freedom over safe slavery; justice over equality; strength and honor over pity, envy, and stalking.  This is the true face of America and what God intends for all people.

Image: National Park Service, Public Domain.

Vince Ellison is the author of several books including Crime Inc and the producer of the documentary “Will You Go to Hell For Me.  Please visit his website https://vinceeellison.com/

 

 

The Weekly Sam: America Started with Educational Freedom By Samuel L. Blumenfeld

 

One of the reasons why the United States of America got off to such a great start is
because we had total educational freedom. When the Constitution was written, there was
already by then a great variety of teaching institutions. The Dames Schools were colonial
preschools in which children were taught the three R’s in preparation for going on to an
academy. The academy was a private school run by an educational entrepreneur. It
prepared students for higher learning or a trade or profession. They were considered the
most appropriate educational institution for a free people. Their responsibility was to the
parents who put their children in the academy.

Home tutoring was also very common in those days. There was no such thing as
“compulsory school attendance.” Parents were free to provide their children with any
fonn of education which met their needs. Children were taught to read and write in the
Dames Schools, which were keenly aware that Biblical literacy was an absolute necessity
in a society based on the teachings of the Bible.

In New England, laws had been passed requiring parents to educate their children. This
spurred the creation of Common Schools throughout the region. Towns hired teachers to
run such schools. Their main function was to prepare the students for future studies in
the colleges. They were owned and operated by the local folks who usually paid the
schoolmasters with commodities rather than money.

The beauty of this high degree of freedom was that education was practical, its
foundation based on reality. Whatever was taught was intended to improve the
knowledge, skills, and aptitudes of the students. The community’s basic purpose in
education was to pass on to the future generation the knowledge, wisdom, religion and
morals of the previous generation. There was no such thing as religious neutrality. The
United States was a Christian nation and all agreed that children should be inculcated in
the tenets of Christianity. And anyone who went into the education profession knew its
spiritual purposes.

But then the question arises: why did Americans give up educational freedom so early in
their history when its benefits were so obvious? Believe it or not, it had nothing to do
with economics or poor teaching. Literacy was very high and education was available to
everyone. There were even excellent charity schools that provided education for the
children of the poor. There was no need for the government to get involved in education.
But in Boston, the government did get involved in establishing the Boston Latin School,
an elite school to prepare students for Harvard. It was funded by the city even though the
. parents of the students could easily have paid its costs. But the liberals in Boston were
already looking to government to establish an elite institution separated from the church.
What happened to create this state of mind? It was the rise of the Unitarian heresy at
Harvard among the descendants of the Puritans. Intellectual pride became the spearhead
of religious Liberalism.

The Unitarians no longer believed in the Trinity or in the divinity of Christ. If Christ was
divine it was in the sense that we are all divine. But while Christ was considered a great
teacher, he was not considered to be the source of salvation. The Unitarians also rejected
Calvin’s view of man as being innately depraved who needed to be saved by Jesus Christ.
The Unitarians believed that man was basically good, and that all he needed was a good
secular education to achieve moral perfectibility.

And so the Boston Unitarians launched a strong campaign to create government primary
schools in which Calvinist teachings would be eliminated. They were successful because
they learned how to influence the press, control the legislature, and get what they wanted.
As the public school movement grew, the orthodox were in a dilenuna as to whether or
not to support it. In 1849, the orthodox General Association of Massachusetts decided in
favor of support with this very important stipulation. They wrote:
If after a full and faithful experiment, it should at last be seen that fidelity to the
religious interests of our children forbids a further patronage of the system, we
can unite with the Evangelical Christians in the establishment of private schools,
in which more full doctrinal religious instruction may be possible.

There is no question that the “full and faithful experiment” has been a colossal failure,
and that millions of Christian children have been spiritually harmed. While many parents
have taken their children out of the public schools, and hundreds if not thousands of
church schools have been founded, the vast majority of Christian parents still put their
children in these anti-Christian public schools. In other words, we have still to learn the
lessons of history.

 

The Blumenfeld Archives

The following article is from the Sam Blumenfeld Archives.  It was written in the early 2000s. A link to the archives: https://campconstitution.net/sam-blumenfeld-archive/   

It has been a few weeks since we have posted a  “Weekly Sam article due to an upgrade of the system.