The Weekly Sam: Should Christians Support Education Without God? by Sam Blumenfeld


Back in 1849, when the organized Protestants of Massachusetts
debated whether or not to support the public school movement, which was
then being heavily promoted by the Unitarians, they decided in favor of
support, but with well-expressed conditions. They wrote:

“The benefits of this system, in offering instruction to all, are so many and so great
that its religious deficiencies,–especially since they can be otherwise supplied, do not
seem to be a sufficient reason for abandoning it, and adopting in place of it, a system
of denominational parochial schools ….It is however a great evil to withdraw from the established system of common
schools, the interest and influence of the religious part of the community. On the
whole, it seems to be the wisest course, at least for the present, to do all in our power
to perfect as far as it can be done, not only its intellectual, but also its moral and
religious character.

“If after a full and faithful experiment, it should at last be seen that fidelity to the
religious interests of our children forbids a further patronage of the system, we can
unite with the Evangelical Christians in the establishment of private schools, in which
more full doctrinal religious instruction may be possibleBut, until we are forced to this results, it seems to us desirable that the religious community do all in their power to give an opportunity for a full and fair experiment of
the existing system, including not only the common schools, but also the Normal
Schools and the Board of Education”.

I don’t believe that any Christian can doubt that there has been a “full
and fair experiment” of public education for the last 150 years and that its
fidelity to the religious interests of Christian children has been proven to be
decidedly negative. In fact, thousands of Christian parents, without
knowledge of what was written in 1849, have already taken their children
out of the public schools and either decided to homeschool them or place
them in Christian schools. Their responsibilities as Christian parents have
led them to make the necessary decision for the sake of their children’s
spiritual well being.

But what is disturbing is that most Christians still patronize a system
that is undermining the religious beliefs of their children. One wonders what
must happen before these parents realize the harm they are doing to their
children by keeping them in the public schools.
The simple fact is that the present government education system has
as its foundation an anti-Christian philosophy known as secular humanism.
All one has to do is read the Humanist Manifestos I and II to confirm the
truth of this assertion. Humanist Manifesto I was written in 1933 by young
Unitarian ministers who believed that the spiritual power of orthodox
religion was in decline and should be replaced by a rational, man-centered,
non-theistic religion. They wrote:

“Humanism asserts that the nature of the universe depicted by modern science
makes unacceptable any supernatural or cosmic guarantees of human values ….
Religious humanism considers the complete realization of human personality to be the
end of man’s life and seeks its development and fulfillment in the here and now. .. .
Religious humanism maintains that all associations and institutions exist for the
fulfillment of human life. The intelligent evaluation, transformation, control, and
direction of such associations and institutions with a view to the enhancement of
human life is the purpose and program of humanism. Certainly religious institutions,
their ritualistic forms, ecclesiastical methods, and communal activities must be
reconstituted as rapidly as experience allows, in order to function effectively in the
modern world.”

Humanism is the only religion in America that has as its purpose and
program the reconstitution of the institutions, rituals, and ecclesiastical
methods of other religions. This is an overt declaration of war against
Biblical religion. Forty years later, Humanist Manifesto II states:
As non-theists, we begin with humans not God, nature not deity. [W]e can
discover no divine purpose or providence for the human species …. No deity will save
us; we must save ourselves.

In the January/February 1983 issue of The Humanist magazine, a
young scholar by the name of John J. Dunphy expressed exactly what the
aim of humanists is in education:

“I am convinced that the battle for humankind’s future must be waged and won in
the public school classroom by teachers who correctly perceive their role as the
proselytizers of a new faith: a religion of humanity that recognizes and respects the
spark of what theologians call divinity in every human being. These teachers must
embody the same selfless dedication as the most rabid fundamentalist preachers, for
they will be ministers of another sort, utilizing a classroom instead of a pulpit to convey
humanist values in whatever subject they teach, regardless of educational level-­
preschool day care or large state university. The classroom must and will become an
arena of conflict between the old and the new–the rotting corpse of Christianity,
together with its adjacent evils and misery, and the new faith of humanism, resplendent
in its promise of a world in which the never-realized Christian ideal of “love thy
neighbor” will finally be achieved.”

The humanist war against Christianity is going on everyday in the
classrooms of America. But the real battle is being fought in the courtrooms
of the nation. In March 1987, U.S. District Judge W. Brevard Hand ruled in
Smith v. Board of School Commissioners of Mobile County. Alabama that
the public school curriculum was based on the tenets of secular humanism,
and he thereby ordered that humanist textbooks to be removed from the
schools. Five months later this ruling was overturned by the Eleventh
Circuit Court which stated that “none of these books convey a message of
government approval of secular humanism.”

In other words, humanists are free to teach their dogma in the public
schools as long as the government does not convey a message of
approval. But that is the argument used to keep Christianity out. It is said
that the mere inclusion of anything Christian in a public school curriculum
automatically implies government approval.

The notion that public schools are neutral when it comes to religion is
belied by the strong prejudice against Christianity as openly expressed by
such humanists as John Dunphy. What we have is not neutrality but
warfare. Until Christians recognize that the government schools are
establishments of religion, and that education is fundamentally a religious
activity, we shall not be able to deal realistically with our educational crisis.

The message for Christian parents must be loud and clear: putting a
child in a public school violates God’s commandment as given in
Deuteronomy 6 to educate a child in the love and admonition of the Lord.
There is no substitute for a godly education. In place of God, the public
schools offer evolution, sex education, death education, multiculturalism,
transcendental meditation, situational ethics, drug education, and other
forms of humanist teachings. These are the programs that are creating the
new nihilist, amoral barbarians that are devastating the lives of thousands
of parents. There is hardly a Christian family that has not lost a child to the
satanic culture that grows in the public school environment.
If Christians wish to restore America as a nation under God, they shall
have to educate their children in schools that revere Him .•

(This was a speech made by Sam in the late 1980s.  Please visit his archives 

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