Camp Constitution Loses a Friend with the Passing of Dr. Michael Coffman

We lost a good friend with the passing of Dr. Michael Coffman.  On Monday June 19th, Mike posted this on his facebook page:

As a scientist and writer, I have been fighting the global agenda that would destroy America as we know it for decades. As a researcher in the American paper industry, I ran a multimillion dollar research project on the effects of acid rain. When the results came in that it was basically a non-issue, I was told to quash my results or find a new job. That was when my eyes were opened to the fact that it was politics driving the science and not the other way around.

     In 1994, myself and a few other individuals stopped the cloture vote to move forward to ratify the Convention on Biological Diversity Treaty which would have destroyed property rights in our country, thereby destroying free enterprise, the American way of life, and ultimately Freedom itself.  That is the goal of the Globalists. It is not “saving the planet,” it’s not even redistribution of wealth ultimately. It is Control. Global control of everyone and everything. Together with my wife and all who have worked with us, both as colleagues and as fellow warriors in the fight for freedom, we have labored to inform citizens and policy makers, and to stop this agenda.

     To all of you who read this, I say this, Don’t give up. Keep fighting. Keep working. Keep doing whatever it is that God has called you to do.
For me the fight is over. After a 2 ½ year battle with cancer, I am going Home. My time here is almost over. I thought I had more to do, but God is saying otherwise.Thank you to all who have fought and are continuing to fight for freedom.Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. 1 Cor. 15:58.

Here is Mike’s bio from his website

Dr. Michael Coffman received his BS in Forestry and MS in Biology at Northern Arizona University at Flagstaff, Arizona and his Ph.D. in Forest Science at the University of Idaho at Moscow. He taught courses and conducted research in forest ecology and forest community dynamics for ten years at Michigan Technological University, a leading forestry school in the Midwest.

Until 1992 Dr. Coffman was a manager for Champion International, a leading forest and paper products company in the United States. During his tenure with Champion, he became Chairman of the Forest Health Group within National Council for the Paper Industry for Air and Stream Improvement, a respected scientific research group for the Paper Industry. In this, and other related responsibilities, he oversaw a multimillion dollar research program in which he became intimately involved in such national and international issues as acid rain, global climate change, wetlands, cumulative effects and biological diversity. During this time he was a spokesperson for the Paper Industry for the Media on these issues. It was during this time that Dr. Coffman began investigating the environmental movement and the blatant distortions of science that were being used to justify sweeping, and very punitive legislation. What he found shocked him and lead him to quit his job to try to expose the horrifying agenda to create a tyrannical world government, now called global governance.

Dr. Coffman is currently President of Environmental Perspectives, Inc. (EPI). He provides professional guidance and training in defining environmental problems and conflicts, and developing solutions to specific issues as well as the hidden dangers of international treaties and agreements that threaten our Constitutional protections, especially property rights. He played a key role in stopping the ratification of the Convention on Biological Diversity (Biodiversity Treaty) in the U.S. Senate one hour before the ratification vote. He has written many books exposing the attack on our Constitution and personal liberties; including, Plundered, Rescuing a Broken America, and Radical Islam In The House. He has also produced numerous videos, the most recent are two in which numerous scientists explain why global warming cannot be caused by man. Dr. Coffman  frequently authors articles on national and global issues.

Mike visited Camp Constitution and conducted several excellent classes which included a nature walk.  In the  video below Mike explained how he and a handful of patriot activists stopped the ratification of the Biodiversity Treaty

Mike died Tuesday the 20 of June after a 2 1/2 year bout with cancer.  Camp Constitution’s Rev. Craft, Dr. P. Kishore and Hal Shurtleff had the opportunity to visit with Mike and his wife Suz last November.  It was a good time of fellowship.  He was a great man, a loving husband, father and grandfather, a devout Christian and patriot.  He will be missed but his legacy lives on.



The Weekly Sam: Islamic Trojan Horse at Ground Zero

Sam wrote this well-documented article several years before he passed:


Islamic Trojan Horse at Ground Zero
By Samuel L. Blumenfeld
Islamic Global Jihad declared war against America on September 11, 2001, in an attack
that killed nearly 3000 Americans in the Twin Towers in Manhattan. the Pentagon in
Washington, D.C., and in four hijacked airliners. Had the fourth airliner succeeded in
reaching Washington, it might have crashed into the White House or the Capitol with
even more loss of life. But, thanks to the brave passengers on the plane, the attack was
thwarted and the plane crashed in a field in Pennsylvania.
Anyone who has watched videos of ordinary men and women jumping out of the Twin
Towers to their deaths will never forget the horror perpetrated by Islamic jihadists on that
day. The attack took months of intricate, detailed planning by the terrorists, but our
government was simply too inept to prevent it from happening.
Meanwhile, Muslims around the world danced in the streets at their great victory over
America and their spectacular advance in the war against the West. The goal of the
Jihad is to impose the Islamic religion and Sharia law over the entire world, and the
attack on 9/11 was just the visible tip of the iceberg in what has been and will be a very
long war.
For example, there is an Islamic missionary organization active throughout the world in
recruiting converts to Islam. It is called Tablighi Jamaat, and according to reliable
sources, it is estimated that about 15,000 of its missionaries are active in the United
States. It is particularly active among Black Muslims and criminals in our prisons.
And so, while American soldiers are fighting and dying in Afghanistan against the
jihadist enemy, the enemy is quietly subverting the American homeland with virtually no
resistance from the American people.
It should be reminded that Islam is a totalitarian, genocidal political movement operating
under the guise of a peace-loving religion. It is intolerant of other religions and despises
the governing principles of the United States. Islam does not believe in the separation of
church and state, as clearly demonstrated by the regime in Iran. Yet President Obama
refuses to acknowledge that we are at war against Global Jihad or even radical Islamic
terrorism. Terrorism, by the way, is just one of the means the war is being fought
against the West.
And this Global Jihad is being fought by bombing trains in Madrid, bombing subways
and buses in London, bombing a night club in Bali, attempted airplane bombings by the
shoe bomber and the Christmas underwear bomber, an attempted bombing in Times
Square, the murder of 13 soldiers at Fort Hood by a jihadist in uniform, suicide bombings
in Israel, the murder of a cinematographer in Holland, the beheading of an American
journalist kidnapped in Pakistan, bombings and massacres in India, Indonesia and
Uganda, the killing of Christians and burning of churches in Pakistan, Kenya, and
elsewhere. There is no end to the atrocities being committed by jihadists. In the U.S. a
Muslim father killed his daughter because she was becoming too Americanized.
So it should not take a political genius to figure out why the Muslims want to build a
mosque at Ground Zero. They want to commemorate and honor those jihadists who died
crashing those planes into the Twin Towers. Where better to honor them than at Ground
Zero? And not just an ordinary mosque, but a 13-story, $100-million mosque. The
developer of the project is Feisal Abdul Rauf, born in Kuwait of Egyptian parents with a
known tradition of Islamic radicalism.
Rauf was brought to America at the age of 17 by his parents when his father moved from
Malaysia to the U.S. to set up the Islamic Cultural Center in Washington, D.C. Rauf then
got a BS in physics at Columbia University. In 1997, Rauf established the American
Society for Muslim Advancement (ASMA) with funding from Gloria Steinem’s Ms.
Foundation, New York Carnegie Corporation, U.N. Population Fund, Rockefeller
Brothers Fund, and Hunt Alternatives Fund.
The project is significantly called the Cordoba Initiative, to commemorate the return of
Islam to Spain where it was expelled in 1492. According to Raymond Ibrahim, the
Christian city of Cordoba “was conquered by Muslims around 711, its inhabitants
slaughtered or enslaved. The original mosque of Cordoba — the namesake of the Ground
Zero mosque — was built atop, and partly from the materials of, a Christian church.
Modern day Muslims are well aware of all this. Such is the true — and ominous —
legacy of Cordoba. More pointedly, throughout Islam’s history, whenever a region was
conquered, one of the first signs of consolidation was/is the erection of a mosque atop the
sacred sites of the vanquished.”
The Ground Zero mosque plan is akin to a project initiated by Rauf’s late father in 1965.
That year, Muhammad R. Abdul Rauf came to New York to plan the construction of an
Islamic Cultural Center that took many years to complete.. He bought prime Manhattan
real estate at 96th Street and 3rd Avenue, where a huge mosque was built, with funding
from Kuwait, Saudi Arabia, and Libya.
The mosque at Ground Zero will contain a community center and will draw thousands of
Muslims to worship at the very site where 3000 innocent men and women were murdered
by their brave, dedicated jihadist martyrs. It will have a swimming pool and a basketball
court to attract the young, an auditorium and culinary school, a library, art studios, and
meditation rooms. But it will still symbolize not only a glorious Islamic victory, but also
the impending surrender of America to Islam. It will also have a “memorial” dedicated
to the victims of the 9/11 attacks, which makes the project even more odious,
hypocritical, and dangerous. After all, it will be easy enough to claim the perpetrators of
the crime as “victims” of an unjust West.
That Americans are willing to permit this Trojan Horse to be built in what is now
considered hallowed ground, where so many men and women lost their lives in the worst
terrorist attack visited on America, should make us realize how weakened America has
become in this life and death struggle under the Obama regime in Washington.
According to Salah Choudhury, a journalist and author, who has exposed the work and
motives of Feisel Abdul Rauf: “Rauf’s early UK education and familiarization with
American popular culture and values made him an acutely adept practitioner of Islamic
taqiyya – deceptive speech and action to advance the interests and supremacy of Islam….
Now, Imam Rauf is set to construct his dream project, wherefrom possibly the radical
Islamists will start Islamization of America. This will not be a mere mosque, but a tower
of terrorism to further flex the muscle of militant Islam right inside the heart of United
Liberals like Mayor Bloomberg of New York, who seems to live in a fantasy world, use
the argument of freedom of religion to approve the construction of the mosque at Ground
Zero. They do not accept that we are at war with Global Jihad which is determined to
destroy us. It doesn’t occur to them that the U.S. Constitution is not a suicide pact. But
maybe Bloomberg believes that that Muslims have a Constitutional right to Islamicize
America and destroy our Judeo-Christian heritage in the name of religious freedom. I
wonder what he would say if Christians decided to erect a giant cross at Ground Zero or
if Jews wanted to erect a giant Star of David or a replica of the Ten Commandments at
Ground Zero.
There is no doubt that if the mosque is built, Ground Zero will become the center of daily
religious and political conflict with competing demonstrations, speakers, pamphlet
distributions, and even violence. The resentment against the mosque is so great among
ordinary Americans that it may well inspire greater resistance to this blatant Islamic plan
to conquer America.

Meanwhile, it is hoped that enough New Yorkers rise up against this evil project and kill
it before it becomes the focus of hatred and dread, an arrogant, brutal affront to the men
and women who died at Ground Zero.
The estimated 15,000 Tablighi missionaries reportedly active in the United States present
a serious national security problem. At best, they and their proxy groups form a powerful
proselytizing movement that preaches extremism and disdain for religious tolerance,
democracy, and separation of church and state. At worst, they represent an Islamist fifth
column that aids and abets terrorism. Contrary to their benign treatment by scholars and
academics, Tablighi Jamaat has more to do with political sedition than with religion.
Feisal Abdul Rauf, the prospective developer of a $100 million, 13-story
mosque 600 feet from Ground Zero, presents himself as a Muslim
moderate. Yet Kuwait-born Feisal Abdul Rauf also boasts of his issue
from an “Egyptian family steeped in religious scholarship”. Indeed,
Feisal Rauf’s Muslim Brotherhood provenance, radical by definition, is as
authentic as it gets.
Rauf’s father, Dr. Muhammad Abdul Rauf [1917-2004] – an Egyptian contemporary of
Muslim Brotherhood founder Hassan al-Banna – conveyed to Feisal his family’s long
tradition of radicalism, which he acquired at Islam’s closest equivalent to the Vatican,
Al-Azhar University. The elder Dr. Rauf studied and taught there before fleeing Egypt in
1948. That year, Feisal Abdul Rauf was born in Kuwait.
Feisal Rauf has planned for some time to further develop his father’s U.S. Islamic
expansionism. In 1990, Rauf opened the tiny al-Farah Mosque at 245 West Broadway in
lower Manhattan. Area residents did not even notice the mosque until 2006, when the
New York State Liquor Authority [SLA] refused to license a new bar on the same block
and started yanking others’ liquor licenses.
Rauf attended grammar school and high school in the UK and Malaysia, according to his
biography. He probably first lived in America only in 1965, at age 17, when his father
moved from Malaysia to New York to plan and head the Islamic Cultural Center [not
built until the mid-1980s]. Rauf then obtained a BS in physics at Columbia University. In
1971, the family moved to Washington, D.C., where Rauf’s father headed the Islamic
Center on Massachusetts Ave. His father, buried in Suitland, MD, at the for-profit
Washington National Cemetery, also founded three Malaysian Islamic studies programs,
including the International Islamic University of Malaysia.
Rauf’s early UK education and familiarization with American popular culture and values
made him an acutely adept practitioner of Islamic taqiyya – deceptive speech and action
to advance the interests and supremacy of Islam. To further that Islamic advancement,
Rauf in 1997 established the American Society for Muslim Advancement (ASMA). His
Kashmir-born wife Daisy Kahn, an interior designer by profession, has run the
organization since 2005.
Rauf then began cultivating new spheres of influence. In about summer 2002, Rauf
started lecturing on Islam at the 750-acre southwestern New York campus of Chautauqua
Institution, a 136-year-old non-profit where religion director Joan Brown Campbell took
Rauf under her wing. Under the rubric of the “Abrahamic” faiths, a convenient cover for
Rauf’s Islamic activities, Campbell subsequently named him the prospective head of a
Muslim house now planned on campus by another Rauf brainchild – the 501(3)c
organization Muslim Friends of Chautauqua. Rauf also befriended Karen Armstrong, the
former British nun and devotee of Islam.
In 2003, Rauf befriended leaders of Denver’s Aspen Institute, including former executive
director and four-term Aspen mayor John S. Bennet. In 2004, under ASMA auspices,
Rauf organized a meeting of 125 young Muslims and formed Muslim Leaders of
Tomorrow. With Bennet’s help, he co-founded the Cordoba Initiative in Aspen,
purportedly to “improve” Muslim-West relations. Rauf gets funding from a variety of
other liberal organizations, including, for example, Gloria Steinem’s Ms. Foundation.
Now, the same Rauf is set to construct a mosque at Ground Zero, which he claims will
prove that ‘Islam is not a violent faith’.
As Islamic attacks on September 11, 2001 destroyed the World Trade Center towers,
falling jet debris simultaneously crushed the five-story 1923 structure some 600 feet
away that until that morning housed a robust Burlington Coat Factory store. Over the ruin
of the former retail outlet, Rauf now plans to build a 13-story, $100 million mosque. Rauf
says the Cordoba Initiative bought the former retail building to prove to the world that
Islam is not a violent faith.
Imam Rauf says that New York Muslims provided nearly $5 million in cash to buy the
Park Place building. Yet in fiscal 2009, Rauf’s ASMA received large international
donations. In the year ended June 30, 2009 – days before Feisal closed the purchase –
ASMA received at least $1.3 million. The largest donation, $576,312, came from Qatar.
That Persian Gulf nation has long harbored terror financiers, and even the government
stands accused of funding international terrorism. Qatar also has, for decades, hosted
Muslim Brotherhood spiritual chief Yusuf al-Qaradawi. The elderly sheikh, a large and
founding shareholder in the terror-financing al-Taqwa Bank, champions sharia law, wife
beating, and suicide bombing.
ASMA also received $481,942 from Holland’s Millennial Development Goals Fund
[MDG3], $144,752 from New York’s Carnegie Corporation, $53,664 from the U.N.
Population Fund [UNFPA], plus donations from the Rockefeller Brothers and Hunt
Alternatives funds, among others.
The Ground Zero mosque plan is more than a little reminiscent of a program initiated by
Rauf’s late father in 1965. That year, Muhammad R. Abdul Rauf moved to New York to
plan and head a huge Islamic Cultural Center that took decades to realize. He bought
prime Manhattan real estate at 96th St. and 3rd Ave – roughly two thirds of a city block –
apparently with $1.3 million in funding from Kuwait, Saudi Arabia, and Libya. The late
Rauf long retained some of that land in a personal trust. But when construction started on
the $17 million mosque in 1984, it had received funding from 46 Islamic nations. By
2010, the enormous Islamic complex had added another two buildings. Since 1984, its
founders-envisioned apartment unit has been restricted to Muslims alone.
Whenever Feisal first considered building a mosque across from Ground Zero, he had the
idea firmly in mind by 2004, when he wrote What’s Right with Islam. The book was
translated into many languages. In Indonesia’s Bahasa, its title translates as “The Call
from the WTC Rubble.” Rauf promoted the book in December 2007 at a Kuala Lumpur
gathering of Hizb ut Tahrir — a terror outfit banned in Germany since 2003, and also
outlawed in Bangladesh, Jordan, Syria, Lebanon, Egypt, Tunisia, Turkey, and Saudi
Arabia, among other places – and ideologically akin to the Muslim Brotherhood. Both
seek to replace the U.S. Constitution with Islamic law [Sharia], and eventually impose
Islam and Sharia law worldwide. Most North American Muslim Brotherhood
organizations avoid widely publicizing that aim. The Hizb Ut Tahrir however, at a July
2009 Khalifah conference at a suburban Chicago Hilton, openly promised to replace
capitalism with Islam and Sharia law.
Now, Imam Rauf is set to construct his dream project, wherefrom possibly the radical
Islamists will start Islamization of America. This will not be a mere mosque, but a tower
of terrorism to further flex the muscle of militant Islam right inside the heart of United
Hope Americans will realize this, before it is too late!
Salah Uddin Shoaib Choudhury is a journalist, columnist, author, amd editor of the
“Weekly Blitz”. Email him at
HOME May-June 2010 Featured Stories Background Information News On The Web
by AllahPundit
Imam Feisal Abdul Rauf is the founder of the Ground Zero mosque project. He’s also part
of a group[1] that’s funding another group that helped organize the flotilla. Too far
removed for culpability? Let’s see.
The imam behind a proposed mosque near Ground Zero is a
prominent member of a group that helped sponsor the
pro-Palestinian activists who clashed violently with Israeli
commandos at sea this week.
Imam Feisal Abdul Rauf is a key figure in Malaysian-based Perdana
Global Peace Organization, according to its website.
Perdana is the single biggest donor ($366,000) so far to the Free Gaza
Movement, a key organizer of the six-ship flotilla that tried to break
Israel’s blockade of the Hamas-run Gaza Strip Monday.
Here’s Rauf’s bio at the Perdana website.
Chairman, Cordoba Initiative, USA
Feisal Abdul Rauf has been Imam of Masjid al-Farah in New York
City since 1983. Through his sermons and writings, Imam Abdul
Rauf seeks to provide spiritual seekers with answers to their eternal
questions that often hinder them from developing a personal
relationship with the Divine.
He is the founder of the ASMA Society, dedicated to furthering
Islamic Art and Culture. He invites non-Muslims to experience the
spiritual impulse of Islam, and Muslims to develop on the spiritual
He teaches Islam and Sufism at the Center for Religious Inquiry at
St. Bartholomew’s Church in New York City, and at the New York
Seminary. He has been particularly effective with non-Muslims who
seek to discover and assimilate the spiritual dimension of the Qur’an
and Islam’s ritual teachings, and who seek to understand the Islamic
experience from within.
He is the author of Islam: A Search for Meaning, in which he defines
Islam as the universal religion that goes beyond the cultural settings
of the Prophet Muhammad, and Islam: A Sacred Law, What Every
Muslim should know about the Shari`ah.
Born in Kuwait of Egyptian ancestry, Imam Abdul-Rauf was educated
in England, Egypt, Malaysia and the United States, and is a graduate
of Columbia University in New York. He speaks Arabic, English and
Imam Abdul-Rauf is a member of the Board of Trustees of the Islamic
Center of New York, and of the Interfaith Center of New York. He
lectures regularly at Synagogues, Churches and Mosques, and on
radio and television programs in the United States and abroad.
Reuters[2] confirmed with the Free Gaza Movement — whose supporters include
William Ayers and Bernadine Dohrn,[3] natch — that its biggest donation did indeed
come from Perdana. Any reason to fault Rauf for belonging to a “global peace
organization” willing to give money to another group that promises only “civil resistance
and non-violent direct action”?[4] Well, it depends. Did he know that the flotilla was
being co-organized by a Turkish charity with terrorist ties?[5] Did he know that goon
provocateurs would be aboard the flotilla, some of them from the Muslim
Brotherhood?[6] Does he realize that the stated mission[7] of the Free Gaza Movement,
i.e. to “establish a permanent sea lane between Gaza and the rest of the world,” will
assuredly result in weapons shipments to Hamas? If he didn’t know those things before
— and maybe he didn’t — does finding out now change his opinion of the FGM?
Inquiring reporters should want to know.
But as intriguing as the Post’s report is, it’s actually missing a bigger story. Go take a look
at who the most prominent member[8] of Perdana is. Right — Mahathir Mohamad,
former prime minister of Malaysia, Jew-baiter[9] extraordinaire, and prominent … 9/11
Truther.[10] Actual quote: “There is strong evidence that the attacks were staged. If they
can make Avatar, they can make anything.” Question for Rauf: If you’re all about peace
and healing at Ground Zero, why stick with a charity that’s being spearheaded by a guy
who blames the U.S. government for what happened there?
Which brings me to a point that’s been drowned in the uproar over the mosque. A few
days ago, Greenroomer CK MacLeod accused the mosque’s critics of playing into
jihadists’ hands[11] by conflating radical Muslims with all Muslims. Why punish all
members of the faith collectively by denying them a mosque near Ground Zero, asked
CK, when it’s the Bin Ladenites who are culpable for bringing down the towers? The
problem is, Islam isn’t divided cleanly into “radical” and “liberal” camps, with Osama
emblematic of the first camp and, say, Dr. Zuhdi Jasser (who, incidentally, opposes[12]
the Ground Zero mosque) emblematic of the other. It’s a spectrum, which includes true
jihadis, who are willing to commit violence; those who support them morally (and
financially) but are unwilling to commit violence themselves; those who oppose violence
but nonetheless believe in Islamic supremacy; those who believe civil law should be
supreme but nonetheless condone various forms of cultural self-isolation; and of course
truly assimilated, liberal Muslims like Jasser, who risks his life every day speaking out
against the scum on the other end.
At what point on the spectrum does Rauf fall? Does his association with Mahathir affect
that judgment? How about the fact that, as Greenroomer J.E. Dyer[13] notes, he’s
coincidentally chosen to name his mosque after a great Muslim victory over the west? Or,
if all that’s too heady, what about his insistence on bringing his symbol of “healing” to
Ground Zero despite the fact that the idea’s had quite the opposite effect for many New
Yorkers? As I’ve said before, that’s a curious bit of cultural insensitivity, particularly
when no one’s objecting to the idea of a new mosque located pretty much anywhere else
in the city. Just wondering: If some imam decided he wanted to build a mosque on
Ground Zero itself, at the foot of the never-to-be-completed Freedom Tower, shouldn’t
we indulge him per CK’s logic? And if he decided he wanted to build it in the shape of an
airplane — just to “reclaim the symbol” from the evil jihadists who attacked on 9/11,
mind you — shouldn’t we indulge him that, too? At what point is it okay to question
motives here?
by Raymond Ibrahim
Depending on whether Islamists address Americans or fellow Muslims, the same exact
words they use often relay diametrically opposed meanings. One example: when
Americans hear Muslims evoke “justice,” the former envision Western-style justice,
whereas Muslims naturally have Sharia law justice in mind.
Islamists obviously use this to their advantage: when addressing the West, Osama bin
Laden bemoans the “justice of our causes, particularly Palestine”; yet, when addressing
Muslims, his notion of justice far transcends territorial disputes and becomes
unintelligible from a Western perspective: “Battle, animosity, and hatred — directed from
the Muslim to the infidel — is the foundation of our religion. And we consider this a
justice and kindness to them. The West perceives fighting, enmity, and hatred all for the
sake of the religion [i.e., Islam] as unjust, hostile, and evil. But who’s understanding is
right — our notions of justice and righteousness, or theirs?” (Al Qaeda Reader, p. 43[1]).
Of course, that Osama bin Laden — slayer of 3,000 Americans and avowed enemy to the
rest — exhibits two faces,[2] one to Americans another to Muslims, is not surprising. Yet
the reader may well be surprised to discover that the controversial Cordoba Initiative,
which plans on manifesting itself as the largest American mosque, situated atop Ground
Zero — that is, atop the carnage caused by none other than bin Laden — also has two
faces, conveying one thing to Americans, quite another to Muslims.
The very name of the initiative itself, “Cordoba,” offers different connotations to different
people: In the West, the Andalusian city of Cordoba is regularly touted as the model of
medieval Muslim progressiveness and tolerance for Christians and Jews. To many
Americans, then, the choice to name the mosque “Cordoba” is suggestive of
rapprochement and interfaith dialogue;[3] atop the rubble of 9/11, it implies “healing” —
a new beginning between Muslims and Americans. The Cordoba Initiative’s mission
statement[4] certainly suggests as much:
Cordoba Initiative[5] aims to achieve a tipping point in Muslim-West relations
within the next decade, bringing back the atmosphere of interfaith tolerance and
respect that we have longed for since Muslims, Christians and Jews lived together
in harmony and prosperity eight hundred years ago.
Oddly enough, the so-called “tolerant” era of Cordoba supposedly occurred during the
caliphate of ‘Abd al-Rahman III (912-961) — well over a thousand years ago. “Eight
hundred years ago,” i.e., around 1200, the fanatical Almohids — ideological predecessors
of al-Qaeda — were ravaging Cordoba, where “Christians and Jews were given the
choice of conversion, exile, or death.”[6] A Freudian slip on the part of the Cordoba
At any rate, the true history of Cordoba, not to mention the whole of Andalusia, is far less
inspiring than what Western academics portray:[7] the Christian city was conquered by
Muslims around 711, its inhabitants slaughtered or enslaved. The original mosque of
Cordoba — the namesake of the Ground Zero mosque — was built atop, and partly from
the materials of, a Christian church. Modern day Muslims are well aware of all this. Such
is the true — and ominous — legacy of Cordoba.
More pointedly, throughout Islam’s history, whenever a region was conquered, one of the
first signs of consolidation was/is the erection of a mosque atop the sacred sites of the
vanquished: the pagan Ka’ba temple in Arabia was converted into Islam’s holiest site, the
mosque of Mecca; the al-Aqsa mosque, Islam’s third holiest site, was built atop
Solomon’s temple in Jerusalem; the Umayyad mosque was built atop the Church of St.
John the Baptist; and the Hagia Sophia was converted into a mosque upon the conquest
of Constantinople.
(Speaking of, in 2006, when the Pope visited the Hagia Sophia in Turkey, there was a
risk that the “Islamic world [would go] into paroxysms of fury”[8] if there was “any
perception that the pope is trying to re-appropriate a Christian center that fell to
Muslims,” for example, if he had dared pray there — this even as Muslims today seek to
build a mosque on the rubble of the Twin Towers.)
Such double-standards lead us back to the issue of double-meanings: As for the literal
wording of the mosque project, “Cordoba House,”[9] it too offers opposing paradigms of
thought: to Westerners, the English word “house” suggests shelter, intimacy — coziness,
even; in classical Arabic, however, the word for house, dar, can also mean “region,” and
is regularly used in a divisive sense, as in Dar al-Harb, i.e., “infidel region of war.” Thus,
to Muslim ears, while “Cordoba” offers allusions of conquest and domination, dar is
further suggestive of division and separation (from infidels, a la the doctrine of al-Wala’
wa al-Bara’,[10] for instance).
Words aside, even the mosque’s scheduled opening date — 9/11/2011 — has two aspects:
to Americans, opening the mosque on 9/11 is to proclaim a new beginning with the
Muslim world on the ten-year anniversary of the worst terror strikes on American soil;
however, it just so happens that Koranic verse 9:111 is one of the loftiest calls for
suicidal jihad — believers are exhorted to “kill and be killed” — and is probably the
reason al-Qaeda originally chose that date to strike. So while Americans may think the
mosque’s planned 9/11 opening is meant to commemorate that date, cryptically speaking,
it is an evocation for all out war. A “new beginning,” indeed, but of a very different sort,
namely, the propagation of more Islamists and jihadists — mosques are, after all,
epicenters of radicalization[11] — on, of all places, soil sacred to America.
Some final thoughts on the history of Cordoba and the ominous parallels it bodes for
America: though many Christian regions were conquered by Islam prior to Cordoba, its
conquest signified the first time a truly “Western” region was conquered by the sword of
Islam. It was also used as a base to launch further attacks into the heart of Europe (until
decisively beaten at the Battle of Tours[12]), just as, perhaps, the largest mosque in
America will be used as a base to subvert the rest of the United States. And, the sacking
of the original Cordoba was facilitated by an insider traitor — a warning to the U.S.,
which seems to have no end of traitors[13] and willing lackeys.[14]
Such, then, is the dual significance of the Cordoba Initiative: What appears to many
Americans as a gesture of peace and interfaith dialogue, is to Muslims allusive of Islamist
conquest and consolidation; mosques, which Americans assume are Muslim counterparts
to Christian churches — that is, places where altruistic Muslims congregate and pray for
world peace and harmony — are symbols of domination and centers of radicalization; the
numbers of the opening date, 9/11/11, appear to Americans as commemorative of a new
beginning, whereas the Koranic significance of those numbers is suicidal jihad. Of
course, the two faces of the Cordoba House should not be surprising considering that the
man behind the initiative, Feisal Abdul Rauf, also has two faces.[15]
Going along with the historic analogy, there is one bit of good news: As opposed to the
vast majority of onetime Western/Christian nations annexed by Islam, Cordoba, Spain
did ultimately manage to overthrow the Islamic yoke. Though only after some 700 years
of occupation.

A link to the article on the Blumenfeld Archives:

The Blumenfeld Archives

Flag Day Poetry by Del “Abe” Jones



Once again Old Glory has its time

We’ll wave it and put it on display

At least, those of us who own one

And not all do, I’m so sad to say.


There are some that don’t salute it

And some want to share its place

With flags of some other country

And I think, that’s a  disgrace.


Political correctness, out of control

Our Federal Courts, I think, are wrong

When they say, anyone can burn it

And We, the People, must just go along.


Some had to change the old “Pledge”

And add, the “under God” to it

It was just fine, the way it was

But now, those words give some, a fit.


It’s for the pride of our Country

For, those Stars and Stripes which wave

For all Americans. of all faiths

And too, for all of those who Gave.


Once it was loved, and/or respected

In most places, ‘round this Earth

Now there’s some, question its meaning

And just how much, Freedom is worth.


Our prestige around the World

Has dropped to an all-time low

And more people want to burn it

Yes, even here at home, you know.


There’s hope, that we can overcome

And, that all, will once more see

We really are, “Home of the Brave

And, “The Land of the Free”!


So, take our Star Spangled Banner

And wave it proudly and hold it high

Tell all, it stands for, Freedom and Rights

For if we don’t, worse times draw nigh.


Del “Abe” Jones




“They’re fighting now about our Flag
Some say that, “It’s alright to burn it!”
But our History’s reached another page
And the time has quickly come to turn it.

We have people marching in the streets
Who wave flags from some foreign land
They want the same Rights as you and I
(Like that’s what, our Forefathers planned?)

Some want a two language Nation
To speak English, and that other one
They want to steal all our identities
And probably will, before they’re done.

We are being sold to the lowest bidder
Our jobs are being outsourced “over there”
They don’t have to Fight, they’ll just buy us
And it seems, nobody seems to care!

We spend billions in foreign aid
“To make the World, a better place!” (?)
They take all those dollars greedily
And then, they’ll slap us in the face.

We went from having money in the bank
To the worst deficit in our history
While the rich keep getting richer
At the cost of those like you and me.

We have seniors, the poor, and young
Who don’t have the basic Human needs
Like food and shelter and health care
And that plants some very bitter seeds.

It seems we care more about others
Than trying to take care of our own
Especially those who hold our purse strings
Most who, hard times they’ve never known.

Thirty-five hundred Warriors killed
With more added each and every day
And thousands more hurt and maimed
While some say, “The price we must pay!”

But those who send them off to War
Are not the ones who pay that cost
It’s not their loved ones sent away
Who might not return, who are lost.

We were misled or led astray
But that’s a whole other story
The real truth, while in waging Wars
There is rarely any Truth or Glory.

We People must all be appeased
And made to think we’re doing good
That, in the end it will all be worth it
(And would be a nice change if it would.)

But the killing of our fellow Man
Has always been the Human way
Usually fueled by greed and power
No matter, what else they may say.

Those who penned our Constitution
Are probably turning in disgust
As our Rights are disappearing
And it’s wrong (?), “In God We Trust!”

Our Independence is being hijacked
By a Government that has gone wild
Who say they know what’s best for us
And treat us all, like some stepchild.

That, “By And For The People!”
Is the way it was always meant to be
But the way things have been going
Takes from, this “Land Of The Free!”

Even when we try to speak our mind
Most of them will turn a deaf ear
Say, “No, we know what’s good for you!”
Or, “That’s not what we want to hear!”

Someday, with a day of reckoning
We will all wonder, “What went wrong?
When we used to be the Greatest Nation
And were Free, and Proud, and Strong!”



On the Fourth we Celebrate
The Birth of our Nation
But a Teacher in Wisconsin
Gave the Flag its Occasion.

In Eighteen eighty-five
He had his students Celebrate
The Birthday of our Flag
Which was one hundred and eight.

As more People over years
Observed the Fourteenth as “Flag Day”
In Nineteen sixteen Woodrow Wilson

Proclaimed it so, in May.

Then in nineteen forty-nine
An act of Congress was declared
Signed by President Truman
That since, we all have shared.

“National Flag Day” was born
From those sewn strips of rag
And we should Honor it every day
Old Glory, our Grand Flag.


More than two hundred years ago
Betsy Ross sewed strips of rag –
From those bits of colored cloth
Was shaped “Old Glory”, our grand flag.

Stripes of red and white
For the thirteen colonies –
White stars against the blue
Began waving in the breeze.

It’s gone through minor changes –
With stars added, as we grew –
It’s flown proudly o’er our land
And in some other countries, too.

That symbol of our freedom –
Should be protected, at all cost –
But now our reverence for it
Seems, to be getting lost.

There are some things so sacred
To our great American way
That, those who desecrate it
Should, have a price, to pay.

Even though each buys his own
That flag belongs to us all –
It’s owned by all the people
And we should never let it fall.


They said, “It’s alright to burn it.”
“You can throw it to the ground.”
“You can wear it on your back.
That symbol of the freedom bound.

It’s been through catastrophes –
Flown high in wartimes’ strife –
Men swore they would protect it
And did so with their life.

What makes them so supreme –
The high court of this land
To tell us when those Stars and Stripes
Should fall; when they should stand.

What right do they think they have
To let our flag be set ablaze –
Once, it was loved and respected –
Back there, in the good ol’ days.


Del “Abe” Jones

The Weekly Sam: If You’re Homeschooling, Don’t Worry About College


Getting Into If You’re Home-Schooling, Don’t Worry About/College Many home-schooling parents are concerned about their children getting into a good college or university after completing their studies at home. Will they need a diploma from school, is often asked. The fact is that they don’t. Colleges and mainly universities evaluate applicants/on the basis of achievement tests. Admissions people are often impressed by the applications of home-schoolers who usually do very well on SATs and CATs. In fact, some home-schoolers have gotten scholarships to some very prestigious institutions. For example, Joshua and Zachary Kitchen, the SOns of Mr. and “ra. Ron Kitchen of Cincinnati, are now both attending the U.S. Naval Academy at Annapolis. Both boys ended their formal schooling with the second grade and were thereafter home-schooled right through high school by their mother. Both boys took SAT tests at a local public school and both received scores in the 99th percentile. Each received a full four-year Naval ROTC scholarship and completed one year at Miami University (Ohio), with Naval ROTC service,while waiting for an appointment to Annapolis. Joshua, 20, is now a 3rd Class Midshipman (sophomore), while Zachary, 18, has just entered the academy as a “plebe” (freshman). Another inspiring story is that of Dfew Colfax who never attended lVl \q,’6′ a formal school but at the age of 18 accepted a scholarship at Harvard University after rejecting similar offers from Yale, Princeton, and Amherst. Drew and his three brothers were raised on a remote mountaintop ranch Some 120 miles north of San Francisco. There they were educated 5 Blumenfeld – 2 by their parents, David and Micki Colfax, at their Mountain School — the ranch house of their sheep-and-goat operation. Drew’s brother Grant, 22, is an honor student at Harvard. Reed, 17, is a mathematical whiz, and Garth, 11, works in ceramics and painting. Colfax and his wife, unhappy with the quality of public schools, decided to teach their children at home.

Their school is registered with Mendocino County as a private school, and he and his in wife divide the instruction chores. Laura Clark of Princeton, where only 1 in 6 applicants was accepted in 1986, said: “Drew was one of our most extraordinary applicants. He is home-educated and has demonstrated an amazing academic excellence. . He is truly a thinker. We’ve never seen a kid like this.” When he was 16, Drew installed a solar-powered electrical system that gave power to the ranch for the first time in more than 10 years. He is an avid stargazer who has read more than 300 books on astronomy, writes a weekly astronomy column for the local newspaper, and built his own telescope. and an observatory to house it. He ground the telescope mirror by hand. Drew’s father, asked if Drew were a genius, said, “No, no. He and his brothers are ordinary bright kids that work hard. They like to take a problem and solve it.” Some have brought up the possibility of inherited superior intelligence and ability to explain this family’s remarkable achievements, rather than attributing it to good home-schooling. The real story is that the two younger brothers are adopted: one is Eskimo and the other black. (Data from Orange County Register, 4/28/86, and New American, 6/16/86). Blumenfeld

The Blumenfeld Archives


The Weekly Sam: The NEA Trojan Horse in American Education

Sam Blumenfeld was one of the first, if not the first, researcher to uncover the pernicious influence of the National Education Association. In 1984, he published one of his most important books exposing the NEA, The NEA: Trojan Horse in American Education.  We are happy to make it available as a free download from our Sam Blumenfled Archives:

We are delightfully surprised over the popularity of the Sam Blumenfeld Archives and how it has been a blessing to so many people.  We are averaging over 150,000 views per month, and we estimate that we have had over 20,000 books downloaded last year.  While the archives are free, we do need financial support to maintain, promote, and update the site.  Donations to Camp Constitution may be make via our PayPal account accessed from our homepage.  Please support our efforts and help us make Sam’s word available for generations to come:

The Weekly Sam: Moise Tshombe and Sam Blumenfeld

Sam Blumenfeld was one of the founders of “American Friends of Katanga.”  Few Americans know anything about Katanga, and the atrocities that racist United Nations’s “peacekeepers” committed against the people of the Province of Katanga which was once part of the Belgian Congo-now Zaire.   The leader of Katanga was Dr. Moise Tshombe.  He was a pro-Western, anti-communist, Christian who had the support of the people of his fledgling nation.  Sam Blumenfeld got to befriend that great man and thanks to our archives, we have made their correspondence available on line.  Here is the link from the archive:

In 1964, Sam conducted an interview of Dr. Tshombe while he was in exilce in Madrid, Spain:

The atrocities that were committed by the United Nations continue to this day.  This is why we need to Get out of the United Nations.






The U.S. Constitution vs Sharia Law: A Presentation by Father Michael Carl

Camp Constitution hosted “The U.S. Constitution vs. Sharia Law: A Presentation by Father Michael Carl” at the Gay-Kimball Library in Troy, NH  Saturday March 11.  Father Carl, Camp Constitution’s most recent edition to the speakers bureau, is pastor of Christ the King Charismatic Episcopal Church in Wakefield, MA.  He also served as a free lance writer for World Net Daily and has detailed knowledge of the Boston Marathon bombing.  We posted the presentation on the camp’s Youtube Channel.  Readers who would like to have Father Carl speak in their area, are welcomed to contact us.




Camp Constitution Introduces “The Weekly Sam”-Items from the Sam Blumenfeld Archives

Camp Constitution will begin “The Weekly Sam” to promote the camp’s Blumenfeld Archives

Sam Blumenfeld was a pioneer in the homeschool movement.  He dedicated his life to teaching people of all ages how to be excellent readers, to encourage parents to homeschool, or start their own private schools, and to expose the organizations and people determined to create a functionally illiterate America.  Sam used the term “deliberately dumbing down” to describe what was going on in the government schools, and unlike many of his contemporaries, he wasn’t afraid to say it was happening on purpose.   Sam passed away in June of 2015, but he left Camp Constitution a great legacy:  his library and papers.  Thanks to Camp Constitution’s newspaper editor, Mark Afflick, Mr. Eric Conover, the camp’s webmaster, and  Mr. Bill McNally of the Samuel L.  Blumenfeld Literacy Foundation, Camp Constitution has archived much of his great work for generations to come.

Each week we will feature items from the archives.  This week, we are featuring what we believe was his greatest work:  His “Alpha-Phonics” workbook with all 128 lessons in either audio or video.  There is no need to spend hundreds of dollars on reading kits or programs.  All you need to do his access our Sam Blumenfeld archives and begin using Sam’s “Alpha-Phonics” to teach your child to be highly literate.   Here is a link to his Alpha-Phonics:  The archives and all of our on-line resources are free to the public, but we can use your help promote these archives and our overall mission.  Readers can make an on-line donation via PayPal from our website’s home  page


The Blumenfeld Archives



George Washington

Today is “Presidents Day but it use to be known exclusively as George Washington’s Birthday.  We want to honor the memory of this gream man and have posted his “First Inaugural Address” which he gave on April 30, 1789:

Fellow Citizens of the Senate and the House of Representatives: Among the vicissitudes incident to life, no event could have filled me with greater anxieties than that of which the notification was transmitted by your order, and received on the fourteenth day of the present month. On the one hand, I was summoned by my Country, whose voice I can never hear but with veneration and love, from a retreat which I had chosen with the fondest predilection, and, in my flattering hopes, with an immutable decision, as the asylum of my declining years: a retreat which was rendered every day more necessary as well as more dear to me, by the addition of habit to inclination, and of frequent interruptions in my health to the gradual waste committed on it by time. On the other hand, the magnitude and difficulty of the trust to which the voice of my Country called me, being sufficient to awaken in the wisest and most experienced of her citizens, a distrustful scrutiny into his qualification, could not but overwhelm with dispondence, one, who, inheriting inferior endowments from nature and unpractised in the duties of civil administration, ought to be peculiarly conscious of his own deficencies.

In this conflict of emotions, all I dare aver, is, that it has been my faithful study to collect my duty from a just appreciation of every circumstance, by which it might be affected. All I dare hope, is, that, if in executing this task I have been too much swayed by a grateful remembrance of former instances, or by an affectionate sensibility to this transcendent proof, of the confidence of my fellow-citizens; and have thence too little consulted my incapacity as well as disinclination for the weighty and untried cares before me; my error will be palliated by the motives which misled me, and its consequences be judged by my Country, with some share of the partiality in which they originated. Such being the impressions under which I have, in obedience to the public summons, repaired to the present station; it would be peculiarly improper to omit in this first official Act, my fervent supplications to that Almighty Being who rules over the Universe, who presides in the Councils of Nations, and whose providential aids can supply every human defect, that his benediction may consecrate to the liberties and happiness of the People of the United States, a Government instituted by themselves for these essential purposes: and may enable every instrument employed in its administration to execute with success, the functions allotted to his charge. In tendering this homage to the Great Author of every public and private good, I assure myself that it expresses your sentiments not less than my own; nor those of my fellow-citizens at large, less than either.

No People can be bound to acknowledge and adore the invisible hand, which conducts the Affairs of men more than the People of the United States. Every step, by which they have advanced to the character of an independent nation, seems to have been distinguished by some token of providential agency. And in the important revolution just accomplished in the system of their United Government, the tranquil deliberations and voluntary consent of so many distinct communities, from which the event has resulted, cannot be compared with the means by which most Governments have been established, without some return of pious gratitude along with an humble anticipation of the future blessings which the past seem to presage. These reflections, arising out of the present crisis, have forced themselves too strongly on my mind to be 2 suppressed. You will join with me I trust in thinking, that there are none under the influence of which, the proceedings of a new and free Government can more auspiciously commence.

By the article establishing the Executive Department, it is made the duty of the President “to recommend to your consideration, such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you, will acquit me from entering into that subject, farther than to refer to the Great Constitutional Charter under which you are assembled; and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications, I behold the surest pledges, that as on one side, no local prejudices, or attachments; no seperate views, nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests: so, on another, that the foundations of our National policy will be laid in the pure and immutable principles of private morality; and the pre-eminence of a free Government, be exemplified by all the attributes which can win the affections of its Citizens, and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my Country can inspire: since there is no truth more thoroughly established, than that there exists in the economy and course of nature, an indissoluble union between virtue and happiness, between duty and advantage, between the genuine maxims of an honest and magnanimous policy, and the solid rewards of public prosperity and felicity: Since we ought to be no less persuaded that the propitious smiles of Heaven, can never be expected on a nation that disregards the eternal rules of order and right, which Heaven itself has ordained: And since the preservation of the sacred fire of liberty, and the destiny of the Republican model of Government, are justly considered as deeply, perhaps as finally staked, on the experiment entrusted to the hands of the American people. Besides the ordinary objects submitted to your care, it will remain with your judgment to decide, how far an exercise of the occasional power delegated by the Fifth article of the Constitution is rendered expedient at the present juncture by the nature of objections which have been urged against the System, or by the degree of inquietude which has given birth to them. Instead of undertaking particular recommendations on this subject, in which I could be guided by no lights derived from official opportunities, I shall again give way to my entire confidence in your discernment and pursuit of the public good: For I assure myself that whilst you carefully avoid every alteration which might endanger the benefits of an United and effective Government, or which ought to await the future lessons of experience; a reverence for the characteristic rights of freemen, and a regard for the public harmony, will sufficiently influence your deliberations on the question how far the former can be more impregnably fortified, or the latter be safely and advantageously promoted. To the preceeding observations I have one to add, which will be most properly addressed to the House of Representatives.

It concerns myself, and will therefore be as brief as possible. When I was first honoured with a call into the Service of my Country, then on the eve of an arduous 3 struggle for its liberties, the light in which I contemplated my duty required that I should renounce every pecuniary compensation. From this resolution I have in no instance departed. And being still under the impressions which produced it, I must decline as inapplicable to myself, any share in the personal emoluments, which may be indispensably included in a permanent provision for the Executive Department; and must accordingly pray that the pecuniary estimates for the Station in which I am placed, may, during my continuance in it, be limited to such actual expenditures as the public good may be thought to require. Having thus imparted to you my sentiments, as they have been awakened by the occasion which brings us together, I shall take my present leave; but not without resorting once more to the benign parent of the human race, in humble supplication that since he has been pleased to favour the American people, with opportunities for deliberating in perfect tranquility, and dispositions for deciding with unparellelled unanimity on a form of Government, for the security of their Union, and the advancement of their happiness; so his divine blessing may be equally conspicuous in the enlarged views, the temperate consultations, and the wise measures on which the success of this Government must depend.